Published online by Cambridge University Press: 23 December 2013
About fifty miles to the north-east of Baghdad, an irregular eminence known as Tell Asmar has covered till recently the town of Eshnunna, which was abandoned to the desert after its destruction by Hammurabi in the twentieth century before Christ. The excavations now being conducted there by the Oriental Institute of the University of Chicago have unearthed, among other important finds, a number of cylinder seals from early Dynastic and Akkadian levels, of which those reproduced in Fig. 1 and Plate II, 1, together with one seal (Plate II, 2) from the Southesk collection, form the basis of this article.
It will be observed that the designs shown in Fig. 1, a Sumerian impression pieced from fragments of clay, and Plate II, 1, an Akkadian stone cylinder of about 2500 B.C., both represent the conquest of a hydra-like monster. The impression has a serpent, two of whose seven heads have already been severed by a crudely-rendered man or god who holds a head in either hand, the stumps being visible above the living heads which still menace him. The scene is placed between friezes of scorpions, among whom is a single-headed snake, while a dragon with scorpion-tail stands behind the hydra, a participant, it may be, in the contest. An almost obliterated inscription in pre-Akkadian signs throws no light on the artist's intention.
1 Ball, , Light from the East, p. 15Google Scholar.
2 See Part III below, for an alternative interpretation.
3 Ill. London News, July 22nd, 1933.
4 Ib., also Times of July 10th, 1933.
5 Hom. Od. XI, 601 f.:
6 Pind., Nem. III, 22Google Scholar.
7 Herodotus, II, 44: . Quoted in this connexion by Harrison, J. E., Themis, p. 373Google Scholar.
8 Farnell, Hero-Cults, Chap. V.
9 Nilsson, , Mycenaean Origin of Greek Religion, p. 207 f.Google Scholar
10 Iliad, XV, 639 f.Google Scholar
11 Harrison, , Themis, p. 378Google Scholar.
12 Cf. inscribed relief reproduced in Themis, Fig. 104 from AM. 1911, Pl. 11. Also JHS. 1883, Pl. XXX.
13 Beazley, VA. fig. 85.
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16 Pappadakis, N., BCH. 1920, 392 fGoogle Scholar.; 1921, 523.
17 Plutarch, , De fac. in orb. lun. XXXGoogle Scholar.
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19 Paus. IX. 27, 6, discussed in Harrison, , Themis, p. 371Google Scholar.
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21 Paus. V. 7, 6. See Cornford, in Themis, p. 235Google Scholar, 4, who quotes Weniger, , Der Heilige Ölbaum in Olympia (Weimar, 1895), p. 2Google Scholar.
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25 Origin of the Olympic Games; Chap. VII of Themis.
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27 Sophocles, , Trach. 9 ffGoogle Scholar. and many vase paintings.
28 As pointed out by Harrison, , Themis, p. 368Google Scholar.
29 On the Hydria B313 in the BM. (published in Gaz. Arch. 1875, pls. 20, 2:) Acheloös is a Centaur except for his horn. The true bull's body appears in the vase-painting pub. in AZ. XVI (1883), pl. 11, and reproduced in Themis, fig. 99. So in BM. B228 Acheloös is a horned centaur, and the representations of Herakles' fights with Nessos are generally identical in attitude. Only the gods are absent. The snake-bodied Acheloös with bull's horn is represented magnificently on the red-figured stamnos of Pamphaios, BM. E437. For centaurs as fertility damions see Harrison, J. E., Prolegomena, pp. 379, 380Google Scholar.
30 Visconti, E. Q., Musée Pie-Clémentin, Milan, 1821, vi. 100, 102Google Scholar, pl. 13, 2. See Cook, , Zeus, II p. 388Google Scholar, 8.
31 Cook, , Zeus, IIGoogle Scholar, pls. XXII, XXIII. Prof. Cook, considers it more probable that this bust represents Hermes-Herakles.
32 XII. 15: .
33 Damaskios, , Quaest. de primis principiis 123Google Scholar bis, quoted by Cook, , Zeus, II, p. 1022Google Scholar, Appendix G.
34 See the Cilician coin Fig. 4 below, the ‘God’ being represented by the Club of Herakles.
35 Ib. p. 1023. Athenag., Supplicatio pro Christianis, 18, p. 20Google Scholar (Norden, E. in Hermes, 1892, XXVII. 614 fGoogle Scholar.).
36 Epic of Creation, Tab. IV. 137. See p. 147, Note 5, of Langdon's translation.
37 Iamblichos v. Pyth. 155; quoted by Delatte in his Études sur la littérature pythagoricienne, Paris, 1915, p. 115 fGoogle Scholar.: σπένδειν δὲ πρὸ τραπέʒης παρακαλεῖ Διὸς ∑ωτῆρος καὶ Ἡρακλέους καὶ Διοσκούρων, τῆς τροφῆς ὑμνοῦντας καὶ ἀρχηγὸν καὶ τὸν ταύτης ἡγεμόνα Δία, καὶ τὸν Ἡρακλέα τὴν δύναμιν τῆς φύσεως, καὶ τοὺς Διοσκούρους τὴν συμφωνίαν τῶν ἁπάντων.
38 Zeus, II, p. 469.1Google Scholar
39 Ib. p. 446; figs. 354, 355, 356.
40 See Verrall, , The Calendar in the Trachiniae of Sophocles (CR. 1896)Google Scholar.
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42 Arrian ap. Eustath ad Dionys., Perieg. v, 64, 72Google Scholar.
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44 See central seal of group in Ill. London News, July 15th, 1933.
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46 The plough was, of course, also a constellation.
47 Frankfort, l.c. Pl. IIII, h.
48 Iliad, V. 397Google Scholar reading ἐν πύλῳ for ἐν Πύλῳ.
49 See No. 13 above.
50 Even if his name has no connection with Sanskr. pramantha = firestick (cf. Diodorus, 5, 67), he is said to have obtained his fire by touching the wheel of the sun: Serv. in Verg. Ecl. 6, 42.
51 Ill. London News, July 15th, 1933 (coloured plate).
52 Langdon, , Tammuz and Ishtar, p. 216Google Scholar.
53 Raoul-Rochette, , Sur l'Hercule assyrien et phéniden, Mém. Ac. Inscr. XVIIGoogle Scholar, 2me. partie, 1848, throwsdoubt on these, partly because he considers such a statue ‘tout à fait étranger à l'idée réligieuse du mythe’ (p. 19). He describes, however, ah Etruscan figure of Hercules in which the legs are held imprisoned in lead (p. 24) and compares it with the chained lion among human-headed bulls on one of the façades at Khorsabad.
54 See Frazer, , The Golden Bough, VGoogle Scholar, 1, Chap. 5 for the evidence of the burning of Melkart, and Chap. VI for the pyres erected to Sandas. Cook, in Zeus, Vol. I, pp. 600, 601Google Scholar, does not consider his arguments conclusive. Yet Clem., Recognit. X. 24Google Scholar, has ‘Herculis sepulchrum apud Tyrum demonstratur, ubi igne crematus est’ and Dion Chrysostom speaks to the men of Tarsus (Or. 33, p. 23 f.) of the beautiful pyre which they built for Herakles their founder.
55 Zeus, II, pp. 550–552Google Scholar. Beth Herodotus, I, 93, and Klearch. ap Athen. I, XII, p. 516A, mention a ἱερὸς γάμος in connexion with the worship of Herakles in Lydia. Omphale was evidently a Goddess who destroyed her lovers like Ishtar and Semiramis.
56 The priest of Herakles at Kos was required to perform the sacrifices wearing a woman's robe, with a mitre upon his head. Plut., Quaest. Gr. LVIIIGoogle Scholar.
57 Rec. gén. des monnaies gr. d'Asie Mineure, Pontus, Paphlagonia, Tom. I, Fasc I. 2me Edition, p. 110, n. 12A, pl. XII, n. 4 (pointed out to me by Dr. Berta Segall).
58 See Part IV below.
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60 Raoul-Rochette, l.c., following Movers, makes some interesting speculations on the origin of his name, connecting it with ךא light, ךזא fire, ױא lion, and refers to Ἄρητας the Macedonian name for Herakles (pp. 35, 40).
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68 Espérandieu, I, 212, No. 274; reproduced in B. Schweitzer, Herakles, fig. 38. Another example of the survival of our seven-headed quadruped is shown in Fig. 2, a seal in terra sigillata Lemnia preserved in the library of Queens' College, Cambridge, and kindly contributed by Prof. Cook.
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74 There is in the National Museum at Copenhagen a mace-head (No. 5413) of unknown provenance, round which is carved a frieze of Imgi-birds resembling those which surround the famous silver vase of Entemena in the Louvre, and probably of the same period. Round the top of the mace-head is coiled a seven-headed serpent, affording further evidence that this monster was known in Sumerian times.
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76 Von Schröder, l.c. pp. 7–8.
77 Langdon, l.c. Chap. V, p. 159.
78 Kulturgeschichte des Alten Orients, III, I: Kleinasien, by Götze, Albrecht, Munich, 1933, p. 127Google Scholar, and brought to my notice by Professor Frankfort.
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80 Frazer, , Adonis, Attis, Osiris, IGoogle Scholar, Chap. VI.
81 Figs. 4 to 8.
82 Cook, , Zeus, IGoogle Scholar, fig. 454.
83 British Museum, Coins of Lycaonia, Isauria, Cilicia, Pl. XXXI, 7, Rev.
84 See Part II, 1, C, above.
85 Cock, , Zeus, IGoogle Scholar, fig. 463.
86 B.M. Coins of Lycaonia, Isauria, Cilicia, Pl. XXXII, 15, Rev. Raoul-Rochette, l.c. pl. IV, 8 shews a coin of Philadelphia in Lydia in which the God on the lion wears a pleated robe (? Sandyx).
87 Imhoof-Blumer, , JHS. 1898Google Scholar, Pl. XIII, no. i. From his own collection.
88 See note 54 above.
89 Frazer, op. cit. p. 125, n. 3; the emendation suggested by Movers.
90 Syncellus, , Chron. I, p. 290Google Scholar: Ἡρακλέα τινἑς φασιν ἐν Φοινίκῃ γνωρίʒεσθαι (Δι)σάνδαν ἐπιλεγόμενον, ὡς καὶ μέχρι νῦν ὑπὸ Kαππαδοκίων καὶ Kιλίκων.
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93 Berosus, , Fragm. p. 51, ed. Richter, Google Scholar, quoted by Raoul-Rochette, op. cit. p. 187.
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98 Von der Osten-Schmidt, , Or. Inst. Communications, No. 11 (Chicago, 1931)Google Scholar.
99 Götze, op. cit. p. 134.
100 Th. Jacobsen, , Or. Inst. Comm., No. 13, Tell Asmar and Khafaje (Chicago, 1931)Google Scholar.
101 This evidence is discussed in ProfGarstang, Joshua–Judges, pp. 311–15Google Scholar.
102 Job 41, v, 32, of Leviathan.
103 Syria, 1931, XII, pp. 356–357Google Scholar (Virolleaud, Note complémentaire sur le poème de Môt et Aleïn).
104 Isaiah 27, v, i: ‘Leviathan, the piercing serpent, even Leviathan, that crooked serpent.’
105 Job, whole of Chapter 41.