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The Spiritual Pilgrimage of the Rev. R. J. Campbell*

Published online by Cambridge University Press:  25 March 2011

Extract

The death of Canon R.J. Campbell on 1 March 1956 did not cause a national stir. There was an obituary the following day in The Times and some comment on subsequent days from friends and associates, but little to indicate that fifty years earlier he had been a substantial public figure. One obscure diarist, who had known Campbell as a young man, felt that ‘the grudging admission…of some academic distinction’ was an inadequate summary of Campbell's life and work. In part, of course, having outlived most of his contemporaries, Campbell was paying the penalty for his longevity. More important, however, was the fact that for decades he had consciously avoided the limelight. ‘No man’ he had written to the novelist Margaret Lane in December 1947 ‘could more carefully avoid publicity than I have done for a generation’. From 1930 to 1946 he had been a residentiary canon and then chancellor of Chichester and before that served as vicar of Holy Trinity, Brighton for six years. It would appear that he possessed an eminently Anglican pedigree. In May 1903, however, a frail, ascetic-looking, prematurely white-haired Campbell had commenced his ministry at the City Temple, the leading Congregational church in London. W. T. Stead's Review of Reviews looked forward to the ‘Renascence of Nonconformity’ under the leadership of this thirty-five-year-old young man. Over seven thousand people attended the services on his first Sunday. Picture postcards of Campbell were soon on sale and later admirers could purchase the R. J. Campbell Birthday Book containing his ‘favourite poetical quotations, portrait and autograph’. There was even A Rosary from the City Temple, described as being threaded from the writings and sermons of R. J. Campbell. The publicity which attended his arrival in London rarely left him for the next dozen years. In September 1915, rumours of Campbell's intention to resign the pastorate and speculation about his subsequent course were thought of sufficient interest to reach the news columns of The Times. His resignation merited a leader in the newspaper and, following his reception into the Church of England in early October, the comments of prominent religious leaders were printed. In 1916 Campbell published A Spiritual Pilgrimage, and a reconsideration of this volume throws interesting light on the cross-currents of Edwardian religious life.

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Articles
Copyright
Copyright © Cambridge University Press 1979

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References

1 Mr A. Sainsbury kindly communicated his diary entry for 3 March 1956 to the author.

2 The Times, 7 March 1956.

3 Review of Reviews, 15 May 1903.

4 The Times, 13 October 1915.

5 The late Miss Muriel Lloyd Thomas kindly sent me this information.

6 Hensley Henson Diary, xx. 310 (Dean and Chapter Library, Durham). The entry is for 14 October 1916. I am grateful to Dr Brian Harrison for drawing my attention to this comment and to the Dean and Chapter of Durham Cathedral for permission to publish.

7 Unless otherwise stated, the personal information in what follows is derived from Campbell, R. J., A Spiritual Pilgrimage, London 1916Google Scholar. Campbell's descendants have informed me that all his papers were destroyed on his death.

8 Who was Who, 1951-1960, London 1961, 178.Google Scholar

9 I am indebted to Mr H. J. R. Wing, the assistant librarian at Christ Church for confirmation of the details of Campbell's academic career.

10 Selbie, W. B., The Life of Charles Silvester Home, London 1920, 156.Google Scholar

11 Peel, A. and Marriott, J. A. R., Robert Forman Horton, London 1937, 310.Google Scholar

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16 Matthew, H. C. G., The Liberal Imperialists, Oxford 1973, 49Google Scholar. Matthew wrongly describes Campbell as a Methodist. Selbie (above n. 10), 127; R. J. Campbell to R. W. Perks, 10 July 1902 (Perks MS). I am indebted to Sir Malcolm Perks for access to these papers.

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21 Boulton, J. T., ed., Lawrence in Love: Letters to Louise Burrows, Nottingham 1968, 140.Google Scholar

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31 ‘I see our old friend Campbell has said this’, wrote Perks to Rosebery on 2a April 1904, ‘but it will make his congregation furious’. Rosebery MS.

32 , Selbie, Home, 192.Google Scholar

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35 Campbell, R. J., The New Theology, London 1907, 5Google Scholar. A German translation, Die neue Theologie, was published in Jena in 1910. I hope to examine The New Theology and its reception at greater length elsewhere.

36 Ibid., 9.

37 Ibid., 11.

38 Ibid., 201-2.

39 Ibid., 256.

40 Ibid., 8.

41 Campbell, R. J., Christianity and the Social Order, London 1907, 19.Google Scholar

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43 Ibid., 85.

44 Ibid., 149-50.

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46 R. J. Campbell to J. R. MacDonald, 22 June 1907, Labour Party General Correspondence 16/1 77 (Transport House, Smith Square, London). I owe this reference to Dr. K. O. Morgan.

47 The Times, 4 March 1908.

48 Orchard, W. E., From Faith to Faith, London 1933, 87.Google Scholar

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