^{page 353 note 1} P. Sarpi, Historia del Concilia tridentino, Londra 1619.

^{page 353 note 2} Ed. Fliche, A. and Martin, V., Histoire de l'Eglise, Paris 1934 ff., xvii. 226 ff.Google Scholar

^{page 353 note 3} But see an early example of British historiographic sensitivity to the question: Pullan, L., Religion since the Reformation, Oxford 1923.Google Scholar

^{page 353 note 4} For a more historical approach in this context see Küng, H., The Council and Reunion, London 1961.Google Scholar

^{page 353 note 5} A lucid exposition of the problem in Jedin, H., Katholische Reformation oder Gegenre-formation?, Luzern 1946.Google Scholar

^{page 354 note 1} Calvin, J., Institution de la Religion Chrestienne, ed Benoit, J. D., Paris 1957 ff.Google Scholar

^{page 354 note 2} Jedin, H., History of the Council of Trent, i, London 1957, ii. 1961.Google Scholar

^{page 354 note 3} Fenlon, D., Heresy and Obedience in Tridentine Italy: Cardinal Pole and the Counter Reformation, Cambridge 1972.Google Scholar

^{page 354 note 4} Jedin, H., Crisis and Closure of the Council of Trent, London 1967.Google Scholar

^{page 354 note 5} von Hefele, C. J., Histoire des Conciles, ix. ii, Paris 1931, 556.Google Scholar

^{page 354 note 6} In a vast literature see especially Todd, J. M., Martin Luther: a biographical study, London 1964.Google Scholar

^{page 354 note 7} Hefele, , op. cit., x. i, Paris 1938, 32 ff; Calvin, op. cit., II. i.; IV. xvi.Google Scholar

^{page 355 note 1} Histoire de l'Eglise, ed. Fliche and Martin, xvii. 231 ff.

^{page 355 note 2} Op. cit., xviii. 56 f.

^{page 355 note 3} Op. cit., xviii. 41, 383, 411.

^{page 355 note 4} Op. cit., XIX. i. 216.

^{page 355 note 5} Fenlon, op. cit.

^{page 356 note 1} Histoire de l'Eglise, xviii. 50 f., 193.

^{page 356 note 2} King, A. A.: Liturgies of the Religious Orders, London 1955; Hefele, op. cit., IX. ii. 1015.Google Scholar

^{page 356 note 3} Cf. Dejob, C., De l'influence du concile de Trente sur la littérature et les beaux-arts chez les peuples catholiques, Paris 1884Google Scholar, and Haskell, F., Patrons and Painters: a study in the relations between art and society in the age of the Baroque, London 1963.Google Scholar

^{page 356 note 4} Evennett, H. O., The Spirit of the Counter-Reformation, Cambridge 1968, 37; Hefele, op. cit., IX. ii. 700, 970.Google Scholar

^{page 356 note 5} Histoire de l'Eglise, xviii. 57 n. 3; Hefele, op. cit., x. i. 592 ff.

^{page 357 note 1} Hefele, op. cit., IX. ii. 1019; Pullan, B., Rich and Poor in Renaissance Venice, Oxford 1971Google Scholar; d'Addario, A., Aspetti della Controriforma a Firenze, Rome 1972, esp. 92 ff.Google Scholar, 322 ff.; Aspetti della Riforma Cattolica e del Concilia di Trento, ed. Barletta, E. A., Rome 1964, esp. 36 ff., 194 ff.; Gregory Martin, Roma Sancta [1581]. First ed. from the MS. by G. B. Parks, Rome 1969, 197 ff.Google Scholar

^{page 357 note 2} Hefele, op. cit., IX. ii. 892.

^{page 357 note 3} H. Jedin, Crisis and Closure of the Council of Trent, Hefele, op. cit., IX. ii. 979 ff.

^{page 357 note 4} Hefele, op. cit., IX. ii, 700, 705, 728 f., 988; x. i. passim.

^{page 358 note 1} Histoire de l'Eglise, xviii. 54 f.

^{page 358 note 2} Archivio Segreto Vaticano: Segreteria di Stato: Spagna, 30 ff.; Archivo General de Simancas: Estado: Negociación de Roma; Estado: Sicilia; Secretaría Provincial: Sicilia: Varios.

^{page 358 note 3} Histoire de l'Eglise, xviii. 44.

^{page 358 note 4} Ibid., 80 f.; Prodi, P., San Carlo Borromeo e il Cardinale Gabriele Paleotti: due vescovi della riforma cattolica (estr. da Critica Storica, III. ii (1964), 135 ff.)Google Scholar, 143; id.: Il cardinale Gabriele Paleotti, Rome 1959, 1967), ii. 163Google Scholar ff.; Grosso, M. and Mellano, M. F., La controriforma nella arcidiocesi di Torino (1558–1610) (Città del Vaticano 1957), iii. 216 f.Google Scholar; Tomassetti, G. and Biasiotti, G., La Diocesi di Sabina, Roma 1909, 57.Google Scholar

^{page 358 note 5} Histoire de l'Eglise, xviii. 57 n. 3; Hefele, op. cit, IX ii. 1009; Evennett, op. cit.: education, s.v.; B. Pullan, op. cit.: education, s.v.; d'Addario, op. cit.: Dottrina Cristiana, s.v.

^{page 359 note 1} Histoire de l'Eglise, XIX. ii. 425 ff., 623 n. 1.

^{page 359 note 2} Histoire de l'Eglise, xviii. 57.

^{page 359 note 3} Ibid., 447; XIX. i. 98, cf. 65 ff.

^{page 359 note 4} Evennett, op. cit., 118 ff.; Histoire de l'Eglise, xviii. 59 ff.

^{page 359 note 5} Histoire de l'Eglise, xviii. 70.

^{page 359 note 6} Benzoni, G., ‘Una controversia tra Roma e Venezia all' inizio del '600: la conferma del Patriarca’, Bollettino dell' Istituto di Storia della Società e dello Stato Veneziano, III (1961), 121 ff.Google Scholar; esp. 124 & n. 14.; Cardinalis Ab Augustino [Valerio] Card. Veronae Conscripta, et Nunc Omnia Denuo Edita, Verona 1602, 16.

^{page 360 note 1} Histoire de l'Eglise, xviii. 55; Pastor, L., History of the Popes, English ed. London 1891 ff., xxvii. 110, 114; xxviii. 5.Google Scholar

^{page 360 note 2} Histoire de l'Eglise, xviii. 47 ff.; Pastor, op. cit., XXV. 15; xxviii. 5.

^{page 360 note 3} Histoire de l'Eglise, xviii. 51.

^{page 360 note 4} Histoire de l'Eglise, xviii. 49 f.

^{page 360 note 5} Hefele, op. cit., IX. ii. 728.

^{page 361 note 1} Mâle, E., L'art religieux après le Concile de Trente, Paris 1932Google Scholar; Blunt, Sir Anthony, Artistic Theory in Italy, 1450–1600, Oxford 1956Google Scholar ed.; Mahon, D., Studies in Seicento Art and Theory, London 1947.Google Scholar

^{page 361 note 2} Haskell, op. cit.; Wittkower, R., Art and Architecture in Italy 1600–1750, London 1965, 19.Google Scholar

^{page 361 note 3} Histoirt de l'Eglise, xviii. 439 ff.; XIX. i. 19.

^{page 361 note 4} Histoire de l'Eglise, xviii. 195; Prodi, Paleotti, ii. 567; Federico Borromeo, Meditamenta Litteraria [Mediolani] (1633), 36.

^{page 362 note 1} Histoire de l'Eglise, XIX i. 181 f.

^{page 362 note 2} Delumeau, J., Le Catholicisme entre Luther et Voltaire, Paris 1971Google Scholar; id., Naissance et Affirmation de la Réforme, Paris 1965, 366 ff.Google Scholar

^{page 362 note 3} Trevor-Roper, H. R., ‘The European Witch-craze’, Religion, the Reformation and Social Change, London 1967, 90 ff.Google Scholar

^{page 362 note 4} Professor Trevor-Roper has subsequently modified, by the exclusion of all clerics, is division of European witch-belief into the biblical in Protestant and the cosmological in Catholic areas. (Graduate Seminar, Oxford, Hilary Term 1969; cf. ‘The European Witch-craze', 170, 184). For an example of a clerical supporter of Galileo in the latter's earlier period of troubles with ecclesiastical authority, Federico Borromeo, a witchhunter whose cosmological views were Copernican and Galilean, see: Favaro, A., ‘Federigo Borromeo e Galileo Galilei’, Misc. Ceriani, Milano 1910, 307 ff.Google Scholar