Published online by Cambridge University Press: 25 March 2011
The history of Anglican temperance movements before the First World War reveals working-class influences on English vicarages (not yet recognised by historians) and a corresponding influence of the lower clergy on the Anglican establishment. A study of Anglican initiatives against drink may help provide missing links between the Biblethumping evangelicalism of wine-drinking William Wilberforce's time and the social gospel era of his grandsons, the clerical teetotallers, Basil and Ernest. After 1855, a significant minority of Anglican clergymen, obsessed with the estrangement of the lower orders from organised religion, accepted teetotalism, often at the urging of labourers. In so doing, they reversed somewhat the proposition enshrined in the evangelical tradition that true moral reform depended on the leadership of the privileged classes and the compliance of their social inferiors. Working-class teetotallers continued to exercise influence in parochial temperance organisations; more ambitiously, low-placed teetotal clergymen attempted, through the Church's teetotal society, to convert the highest Anglican dignitaries to total abstinence.
CETC = Church of England Temperance Chronicle; CETM = Church of England Temperance Magazine; LPL = Lambet h Palace Library; CCL = Canterbury Cathedral Library; Gazelle = Blue Ribbon Official Gazette and Gospel Temperance Herald
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3 The official names of the organisation referred to here as the Church's teetotal society were, from 1862 to 1864, the Church of England Total Abstinence Society and, from 1864 to 1873, the Church of England and Ireland Temperance Reformation Society.
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