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^{page 227 note 4} J. N. Figgis, op. cit., 31.

^{page 228 note 1} By Lothar of Segni, the future pope Innocent III, a lugubrious treatise in three books (P.L., ccxvii col. 701 ff.), which enjoyed considerable popularity in the thirteenth and fourteenth centuries.

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^{page 229 note 2} Thomas Carlyle, Past and Present, Everyman edn., 1941, 140–1.

^{page 229 note 3} Quoted in Masterman, C. F. G., The Condition of England, London 1909Google Scholar, and in Figgis, J. N., Civilisation at the Cross Roads, London 1913, 100Google Scholar.

^{page 230 note 1} Bodley, J. E. C., ‘The Decay of Idealism in France’, in Cardinal Manning, and other Essays, London 1912, 142Google Scholar.

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^{page 230 note 5} Quoted by Lloyd, Roger, The Church of England in the Twentieth Century, London 1946, i. 39Google Scholar.

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^{page 231 note 2} West, V. Sackville, The Edwardians, London 1930.Google Scholar

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^{page 231 note 4} Chesterton, G. K., Orthodoxy, London 1909, 44Google Scholar.

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^{page 232 note 1} Prestige, G. L., The Life of Charles Gore, London 1935, 225Google Scholar.

^{page 232 note 2} J. N. Figgis, Civilisation at the Cross Roads, 74–5.

^{page 232 note 3} Nicholls, D. G., ‘Authority in Church and State. Aspects of the Thought of J. N. Figgis and his contemporaries’ (unpublished Ph.D. thesis, 1962, deposited in the Cambridge University Library), 31Google Scholar.

^{page 233 note 1} See G. K. A. Bell, Randall Davidson, Archbishop of Canterbury (third ed., 1952), 474–80; J. N. Figgis, Civilisation at the Cross Roads, 78–80.

^{page 233 note 2} G. L. Prestige, op. cit., 159. See also Gore, Charles, The New Theology and the Old Religion, London 1907, 291–2Google Scholar. ‘We must dissociate the clergy from being identified with the wealthier classes’.

^{page 233 note 3} Gore, Charles, The Social Doctrine of the Sermon on the Mount, Oxford 1904, 13Google Scholar.

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^{page 234 note 2} Paget, Stephen, Henry Scott Holland, Memoir and Letters, London 1921, 241Google Scholar.

^{page 234 note 3} J. N. Figgis, Civilisation at the Cross Roads, ix.

^{page 234 note 4} Gore, Charles, The Incarnation of the Son of God, Bampton Lectures for 1891, London 1896, 210–11Google Scholar.

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^{page 235 note 1} Richter, Melvin, The Politics of Conscience: T. H. Green and his Age, London 1964, 126–7.Google Scholar

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^{page 235 note 4} E.g. Russell, G. W. E., The Household of Faith: Portraits and Essays, London 1902, 2Google Scholar.

^{page 235 note 5} G. L. Prestige, op. cit., 14.

^{page 236 note 1} J. N. Figgis, Churches in the Modern State, Appendix II, 229.

^{page 236 note 2} J. N. Figgis, Civilisation at the Cross Roads, 53.

^{page 236 note 3} Figgis, J. N., The Gospel and Human Needs, London 1909, 150Google Scholar.

^{page 236 note 4} J. N. Figgis, Churches in the Modern State, 249. Gierke's book, the Deutsche Genossenschaftrecht, Maitland ‘once declared to me to be the greatest book he had ever read’.

^{page 236 note 5} Ibid., 250.

^{page 236 note 6} McDougal, William, The Group Mind, Cambridge 1920, 19Google Scholar. McDougal discusses the influence of Maitland in transmitting the ideas of Gierke.

^{page 236 note 7} J. N. Figgis, Civilisation at the Cross Roads, 23.

^{page 236 note 8} Ibid., 78.

^{page 237 note 1} D. G. Nicholls, op. cit., 336.

^{page 237 note 2} Charles Gore, The Incarnation of the Son of God, 187.

^{page 237 note 3} Charles Gore, The Social Doctrine of the Sermon on the Mount, 17.

^{page 238 note 1} Newman, J. H., Sermons bearing on Subjects of the Day, London 1918, 390, 393Google Scholar. The passage is taken from the sermon ‘Feasting in Captivity’, preached on 22 September 1842.

^{page 238 note 2} G. L. Prestige, op. cit., 9–10; J. Carpenter, op. cit, 25–6.

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^{page 240 note 4} Westcott, B. F., Essays in the History of Religious Thought in the West, London 1891.Google Scholar

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^{page 240 note 6} Charles Gore, Buying up the Opportunity, 10–13.