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Inventing ‘The Good Duke’ of Somerset
Published online by Cambridge University Press: 25 March 2011
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Historians accept that the personality of Edward Seymour, duke of Somerset, was of central importance in determining the nature and objectives of his regime from 1547 to 1549. Unfortunately, they disagree about many aspects of that elusive character; it is therefore important to eradicate misapprehensions about Somerset's views from historical discussion. Vain, insensitive and lacking judgement in personal and political relationships, he yet retains the reputation of a politician concerned for the commonweal, whether from the motives of political calculation suggested by Michael Bush or the influence of Christian humanism detected by Brendan Bradshaw. Charlatan or Christian, the reputation of ‘the good duke’ shows astonishing resilience despite the quantities of cold water poured upon it by Sir Geoffrey Elton. To complicate matters, a misleading interpretation of Somerset's views on higher education, a central concern of the ‘commonwealth’ programme, appears to have become the accepted orthodoxy, making it even more difficult to discover Somerset's true character. This paper examines the origins, development and significance of that error and traces it to its source in a preoccupation typical of Tudor Protestantism.
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References
1 Bush, M. L., The Government Policy of Protector Somerset, London 1975, 5, 55, 83Google Scholar; Bradshaw, B., ‘The Tudor commonwealth: reform and revision’, The Historical Journal (hereinafter cited as HJ) xxii (1979), 455–76 at pp. 469–73CrossRefGoogle Scholar.
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11 SR, iv. 24. The admission by the Privy Council that the Commons had agreed to give chantry revenues to the Crown ‘that they might thereby be releved of the continuall charge of taxes, contribucions, lones and subsidies’ extracted for Henry's wars says little about government motives, Acts of the Privy Council of England, ed. J. R. Dasent, NS ii, London 1890, 185.
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23 Ibid. 793–800.
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28 See Description, 281–2, 256–9, 39–41, for some instances where Harrison considered England had degenerated from scriptural standards.
29 Ibid. 81.
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32 Description, 226. Harrison's ‘Chronology’ frequently cited the Chronicle of Ralph of Diss in St Paul's Library, now Lambeth Palace Library, MS 8. On the destruction of the library building see Dugdale, W., The History of St Paul's Cathedral in London, London 1658, 132Google Scholar, and Simpson, W. S., St Paul's Cathedral Library: a catalogue, London 1893, p. xvGoogle Scholar. Cf. Harrison's possessive reference with that of Somerset's devoted servant, Norton, Thomas, Original Letters Relative to the English Reformation, ed. Robinson, H. (Parker Society, 1846), 340Google Scholar.
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