^{page 67 note 1} Archivio Di Stato, Venice (henceforth referred to as A.S.Ven.). Notarile—Testamenti, Busta (file) 1216. Protocol v fol. 38^r.

^{page 68 note 1} Some particularly interesting examples may be found in A.S.Ven. Notarile—Testamenti, Buste 58, 843, 1181, 1217, 1218, 1249, 1250, 1251, 1262, 1263, 1264.

^{page 68 note 2} For these editions and for the general background of Augustinian studies, see Kristeller, P. O., ‘Augustine and the Early Renaissance’ in his Studies in Renaissance Thought and Letters, Rome 1956, 355–72.Google Scholar

^{page 68 note 3} Renaudet, A., Préréforme et humanisme à Paris pendant les premières guerres d'Italic 1494–1517, 2nd ed.Paris 1953, 622–34.Google Scholar

^{page 69 note 1} Jedin, H., ‘Contarini und Camaldoli’, in Archivio Italiano per la Storia delta Pietd, ii (1959), 51–118Google Scholar, esp. 62–5; Jedin, , ‘Ein Turmerlebnis des jungen Contarini’, Historisches Jahrbuch, lxx (1951), 115–30.Google Scholar

^{page 69 note 2} G. Contarini, Opera, Paris 1571, 564–80.

^{page 69 note 3} Mackensen, H., ‘The Diplomatic Rôle of Cardinal Contarini’. Church History, xxvii (1958), 312–37CrossRefGoogle Scholar; Mackensen, H., ‘Contarini's Theological Role at Ratisbon in 1541’, Archiv für Reformationsgeschichte, 1 (1959), 35–57Google Scholar. See also Contarini's De Iustificatione, justifying his position, in Opera, ed. cit., 588–96.

^{page 71 note 1} For a general treatment of the subject, see Jedin, H., A History of the Council of Trent, London 1957, i. 364–70Google Scholar; Jedin, H., Papal Legate at the Council of Trent: Cardinal Seripando, London 1947, 103–7Google Scholar, 529 and n.; Jung, E. M., ‘On the Nature of Evangelism in Sixteenth Century Italy’, Journal of the History of Ideas, xiv (1953), 511–27CrossRefGoogle Scholar; de Sta. Teresa, Fr. Domingo, Juan de Valdes 1498 (?)–1541: su pensamiento religiosoy las corrientes espirituales de su tiempo, Rome 1957, esp. 284–316Google Scholar; McNair, P., Peter Martyr in Italy: an anatomy of an apostasy, Oxford 1967, 1–50Google Scholar. Professor Jedin and Miss Jung, using the term ‘evangelism’ with basically the same connotations, regard the movement which it denotes as having strong roots in Catholic spirituality and minimise any direct links with the major German and Swiss reformers. Dr. McNair, on the other hand, evidently using the term with rather different connotations to denote a current more specifically stemming from Valdes and Ochino, believes that the influence of the northern Protestant reformers was crucial.

For Pole and his circle, see Schenk, W., Reginald Pole, Cardinal of England, London 1950, 89–105Google Scholar. For Morone, see Domingo de Sta. Teresa, op. cit., 263–7. For Seripando, see Jedin, Papal Legate, 69–109, 326–38, 348–60; Concilii Tridentini Actorum, v, ed. S. Ehses, Freiburg 1911, 371–5, 666–76; ibid., xii, ed. V. Schweitzer, Freiburg 1930, 613–36. See ibid., v. 294–6, 352–4 for Sanfelice and 325–7 for Giulio Contarini. For Soranzo, see P. Paschini, Tre ricerche sulla storia della Chiesa nel Cinquecento, 91–151.

^{page 71 note 2} Cantimori, D., Prospettive di storia ereticale italiana del Cinquecento, Bari 1960, 51–81.Google Scholar

^{page 72 note 1} Domingo de Sta. Teresa, op. cit., 104–25, 154–210, 229–48.

^{page 72 note 2} See McNair, op. cit., 45–8 regarding evidence that its main sources were the works of Calvin and Bucer.

^{page 72 note 3} Anon., Trattato utilissimo del beneficio di Gesù Cristo crocefisso verso i cristiani in Opuscoli e lettere di Riformatori italiani del Cinquecento, i, ed. Paladino, G., Bari 1913.Google Scholar

^{page 72 note 4} See Fr. Domingo de Sta. Teresa's opinion, op. cit., 297–301.

^{page 72 note 5} Jedin, Papal Legate, 108–9.

^{page 72 note 6} Schenk, Reginald Pole, 103–5.

^{page 72 note 7} Concilii Tridentitd Actorum, v, 791–9.

^{page 73 note 1} Jedin, H., A History of the Council of Trent, ii, London 1961, 189–91Google Scholar; Domingo de Sta. Teresa, op. cit., 314–16.

^{page 73 note 2} von Pastor, L., The History of the Popes, xiv, London 1925, 259–313Google Scholar; Paschini, Tre ricerche, 146–51; Paschini, P., Un amico del Cardinale Polo: Alvise Priuli, Rome 1921, 130–45.Google Scholar

^{page 73 note 3} Jansen, F.-X., Baius et le Baianisme, Louvain 1927Google Scholar; Rondet, H., Gratia Christi, Paris 1948, 287–313Google Scholar; The Catholic Encyclopaedia, New York 1907–14Google Scholar, articles on ‘Bañez’ and ‘Molina, Luis de’.

^{page 73 note 4} Salvetorelli, L., ‘Le idee religiose di Fra Paolo Sarpi’, Memorie dell'Accademia Nazionale dei Lincei: Classe di scienze morali storiche e filologiche, Ser. viii v (1954), 311–60.Google Scholar

^{page 73 note 5} Scrittura del Padre Maestro Paolo Sarpi per informare la Serenissima Repubblka di Venezia sopra lo stato della celebre controversia De Auxiliis, in Sarpi, P., Scritti filosqfici e teologici editi e inediti, ed. Amerio, R., Bari 1951, 147–54.Google Scholar

^{page 73 note 6} Sarpi, P., Lettere ai Protestanti, ii, ed. Busnelli, M. D., Bari 1935, 223Google Scholar. See also Ulianich, B., ‘Sarpiana: La lettera del Sarpi allo Heinsius’, Rivista Storica Italiana, lxviii (1956), 425–46.Google Scholar

^{page 74 note 1} Sarpi, P., Istoria del Concilio Tridentino, i, ed. Gambarin, G., Bari 1935, 335–8.Google Scholar

^{page 74 note 2} Micanzi, F., Vita del Padre Paolo dell’ ordine dei Servi, Leiden 1646, iii.Google Scholar

^{page 74 note 3} Sarpi, Lettere ai Protestanti, ii. 148–9; Ulianich, op. cit., 442.

^{page 74 note 4} For Protestantism in Venice, see especially Benrath, K., Reformation in Venedig, Halle 1887Google Scholar; Paschini, P., Venezia e l'Inquisizione Romana da Giulio III a Pio IV, Padua 1959Google Scholar; Pommier, E., ‘La société vénitienne et la réforme protestante au XVI^e siècle’, Bollettino dell’ Instituto di Storia della Società e dello Stato Veneziano, i (1959), 3–26.Google Scholar

^{page 74 note 5} Bainton, R. H., Bernardino Ochino, esule e riformatore senese del Cinquecento. 1487–1363, Florence 1940Google Scholar. For his preaching in Venice, see 50–2.

^{page 74 note 6} Agostini, A., Pietro Carnesecchi ed il movimento valdesiano, Florence 1889Google Scholar; for Carnesecchi in Venice, see 141–74, 208–62. For Soranzo, see above.

^{page 74 note 7} See Domingo de Sta. Teresa, op. cit., 419.

^{page 75 note 1} Pommier, op. cit., 17–18.

^{page 75 note 2} Rossi, V., ‘Un anedotto della storia della Riforma in Venezia’, in Scritti varii di eruditione e di critica in onore di R. Renier, Turin 1912, 839–64.Google Scholar

^{page 76 note 1} A.S. Ven. Notarile—Testamenti, Busta 1218. Protocol xi fol. 53^r. (Test Vidal de Fornari). Busta 1262. Prot. i fol. 18^r. (Test. Grimani). It should be said that identical invocations have not otherwise been found by the present writer among the more lengthy ones referring to divine Grace and mercy.

^{page 76 note 2} Ibid.Busta 1218. Prot. xi fol. 75^r.

^{page 76 note 3} Ibid.Busta 1263. Prot. v fol. 63^r. (test. Vincenzo Valgrizio).

^{page 76 note 4} Ibid.Busta 1251, Prot. v fol. 122^r.

^{page 77 note 1} See Paladino ed., 33–40, esp. 34, 39.

^{page 77 note 2} A. S. Ven. Notarile—Testamenti, Busta 1218. Prot. xi fol. 28ff.

^{page 77 note 3} Davis, J. G., The Decline of the Venetian Nobility as a Ruling Class, Baltimore 1962, 58.Google Scholar

^{page 78 note 1} Jung, ‘On the Nature of Evangelism’, 524–5.

^{page 77 note 2} Pommier, op. cit.