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Published online by Cambridge University Press: 27 December 2019
Historians disagree about the role of literacy in Ming society. Certainly, the stone inscriptions that littered the Chinese landscape displayed elaborate essays showing the gentry author's erudition and compositional skill. Yet steles for shrines to living officials also sent political messages. They authorized and amplified the voice of “the common people,” embodying and explicitly arguing for a popular voice in the evaluation of magistrates and prefects. How were these texts on public monuments understood by the many Ming people with only basic literacy? The Late Imperial Primer Literacy Sieve is a digital tool that sifts a target text, such as a commemorative stele, leaving only the characters found in one or more primers. The Sieve may bring us closer to understanding not only what was written, but what was read. The article argues that the message of premortem steles about popular participation could indeed come across.
1 For responses to presentations on the Sieve, I would like to thank Hilde de Weerdt; Jack Chen, Natasha Heller, Georgia Mickey, Bin Wong, and Charlotte Furth at UCLA; Jessey Choo, Wendy Schwartz, Liu Xun, Sukhee Lee, Richard Simmons, and Tang Yao at Rutgers; Zeb Raft, Susan Naquin, and the audience at the 2018 Association for Asian Studies conference; and Haun Saussy and Arnd Hafner at the University of Chicago. For their assistance, I also thank Victor Ferreira, Chun-fang Yü, Hannah Schneewind, and Leonora Tindall. The National Endowment for the Humanities funded some of the research.
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