In recent years, historians have brought into sharper focus the role of rebellion in the political, social, and religious life of sixteenth-century England. Indeed, the Tudor dynasty established itself on the throne in 1485 as a result of a successful baronial rebellion, and each succeeding generation experienced a major rebellion as well as numerous lesser stirs and riots. Until the revival of interest in Tudor rebellions, the majority of historians preferred to portray the century as an era of law and order in which a strong but popular monarchy ruled over grateful and largely obedient subjects. Although contemporaries living in the sixteenth century knew of rebellion and popular disorder, often through direct personal experience, the government quite understandably opposed anything resembling impartial and disinterested study of the rebellions. Government propagandists denounced rebellion vigorously in royal proclamations and manifestos, while the clergy echoed similar themes from the pulpit. Of the two histories of rebellion published during the sixteenth century, the first, John Proctor's history of Wyatt's Rebellion, was unadulterated government propaganda, and the other, Alexander Neville's history of Kett's Rebellion, was a polemic written in Latin to guarantee a select readership. Without specialized books on rebellions, the literate public had one primary source of historical information, the general chronicles that appeared with greater frequency and variety as the century progressed.
Although best known for his Survey of London, John Stow was the most prolific chronicler of the sixteenth century. Beginning with the brief octavo A Summary of English Chronicles, which appeared in 1565, Stow published no fewer than twenty-one editions and issues of chronicles in three different formats, the octavo Summary, a sextodecimo abridgment of the Summary, and the more substantial Chronicles and Annales of England in quarto.