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Abstract
This article recounts the legal proceedings against those Puritan activists who challenged the government of Charles I in the 1630s. It demonstrates that most of our knowledge of these events has come from the highly colored accounts written by the defendants themselves. Closer examination demonstrates that Leighton, Prynne, Bastwick, Burton, and Lilburne set out to challenge the government, first by writing incendiary tracts about religion and then by refusing to recognize the jurisdiction of the courts into which they were brought. While they saw their causes as cases of conscience, Caroline officials saw them as attacks upon the legal and political system. They were convicted in formal legal proceedings, and while the penalties they received appear barbaric to our sensibilities, they were typical in such cases.
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References
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21 Gardiner, “Speech of Sir Robert Heath,” xi.
22 For an account of Prynne's 1634 cause, see Kishlansky, “Whipper Whipped,” 1–25.
23 Houghton Library, Harvard University, Eng. MSS 835, f. 18v–19r.
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27 There seems to be little doubt that he was coauthor of A Divine Tragedy, but his role in penning News from Ipswich remains contested.
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30 Ibid., 11 (mispaginated as 31).
31 Lilburne, Christian Man's Trial [E. 181 (7)], 7–8.
32 Howell, State Trials, 3:1327. Lilburne's codefendant was John Wharton, whom it was believed had financed his original venture.
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40 Birch, Court and Times, 2:219; Bastwick, The Answer of John Bastwick [1568], 25.“What he himself hath done, he is ever resolved to seal with his best blood and to justify and make good whatsoever he shall accuse the Prelates of.”
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48 Prynne, Antipathy of the English Lordly Prelacy [P3891A], i, 158.
49 William Prynne, A Brief Relation of Certain Special and Most Material Passages [E. 162 (2)], 139.
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58 Burton, Narration of the Life [E. 94 (10)], 11.
59 Lilburne, Christian Mans Trial [E. 181 (7)], 12.
60 That the High Commission preferred chastisement to punishment is evidenced by the fact that all of the martyrs had previously appeared there without being punished. See Ussher's account of the normal workings of the court in Ussher, R. G., The Rise and Fall of the High Commission (Oxford, 1913)Google Scholar.
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75 Ibid., 3:716.
76 Ibid., 3:720. Prynne seemed to believe that he had a valid argument on this point and submitted a petition to the king asserting that “he had not been refractory in answering.” Gardiner, Documents Relating to William Prynne, 89.
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78 Houghton, Eng. MSS 1359, f. 239r.
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90 Ibid., 43.
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94 Ussher, High Commission, 265. “The regular practice was to fine heavily in terrorem, and then, at Mitigations, when some evidence of compliance with the Court's order had been shown, to reduce the fine by one-half, by three-fourths, or even to remit it altogether. In the same way deprivations, suspensions, excommunications were lightened for those who showed themselves amendable and repentant.”
95 Houghton, Eng. MSS 1359, f. 240v–241r, 293r.
96 Burton, Divine Tragedy [4140.7], 44. Leighton's sentence had included slitting his nose and branding his forehead, penalties recommended for Prynne by some judges but rejected. Prynne actually received the mildest penalty proposed by members of the court. See also Prynne, New Discovery [E. 162 (1)], 11.
97 Leighton, An Epitome or Brief Discovery [E. 354 (2)], 81.
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100 Ibid., 17.
101 Ibid., 14.
102 Ibid., 89.
103 Ibid., 85.
104 Ibid., 89.
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123 Ibid., 19.
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