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The Loyalist Response to the Queen Caroline Agitations
Published online by Cambridge University Press: 10 January 2014
Extract
It is curious that the unprecedented agitations in support of the rights of Caroline of Brunswick in 1820–21 have been represented as an “affair.” The word seems first to have been used by G. M. Trevelyan and was promptly seized on by Elie Halevy in his 1923 Histoire du peuple anglais au XIXe siècle. The labeling of this popular ebullience as an “affair” has consequently framed the development of its now not inconsiderable historiography. The episode was initially explained as a diversion from some main line of historical development, be it whiggish or Marxisant. More recently, historians have rescued the agitations from this condescension by showing how the radicals identified the king and the government's treatment of the queen as oppression and corruption at work. Since the common thread running through both whig and Marxisant accounts had been a concentration on the effects of the agitations on reform and radical politics, those attempting to put the episode back fully into their narratives emphasized the same factors. This time, however, it was to show that the agitations were not a diversion from the main line of reform politics. What follows is a further contribution to the process of giving greater attention to the queen's cause when telling the story of mass politics in this period, but one which concentrates on other neglected contexts and phenomena important for the explanation of this popular explosion. In the light of this, it may be necessary to change the way we refer to this episode.
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References
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22 Most recently, Tamara Hunt has played down the role of politics as the mobilizing force of the crowd in her assertion that many of those on the streets in support of the queen were not “political” in the normal sense of the word. See Hunt, T., “Morality and Monarchy in the Queen Caroline Affair,” Albion 23 (1991): 697–722CrossRefGoogle Scholar, esp. 721. Although right to stress the importance of the moral dimension to the queen's affair, Hunt's rather rigid definition of politics obscures the intimate connection between immorality and corruption, the constant complaints of the radicals about the political system. The real power of popular constitutionalist arguments lay in their ability to explain in a fertile and flexible way a variety of phenomena as corrupt, and so point to reform of the system as the solution. There were no rigid divisions in these arguments between morality and politics. Connected through the notions of “independence” and “respectability,” these were to become an integral part of Gladstone's later success: see Biagini, E., Liberty, Retrenchment and Reform: Popular Liberalism in the Age of Gladstone, 1860–1880 (Cambridge, 1992), esp. pp. 50 ff.Google Scholar; Joyce, P., Visions of the People (Cambridge, 1991), p. 56CrossRefGoogle Scholar.
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83 Sidmouth to Lascelles, January 3, 1821, HO 40/16, fol. 8.
84 Dover had seen some of the “worst excesses” of the crowd over the comings and goings of the queen and hostile Italian witnesses brought in for her trial.
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91 Radical handbill enclosed in Rev. C. Hope to Sidmouth, HO 52/2, fol. 22, dated January 1, 1821.
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93 Capt. Jones R.N., to Sidmouth, January 6, 1821, HO 52/2, fol. 31
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