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The London “Mob” in the Early Eighteenth Century
Published online by Cambridge University Press: 10 January 2014
Extract
Shortened from the Latin phrase mobile vulgus (the movable or excitable crowd), “the mob” was first used to denote rioters in London during the Exclusion Crisis (1678–81). The term gradually entered the language Londoners used to describe disorder over the next few decades; justices of the peace did not commonly use it to refer to riots in the Quarter Sessions court records until the first decade of the eighteenth century. By 1721, 44 percent of the rioters who were bound over by recognizance to appear at the Middlesex Quarter Sessions were accused of raising, or participating in, a mob. Concurrently, the total number of recognizances for riot in urban Middlesex increased 520 percent between the 1660s and the early 1720s (table 1). These changes in the frequency and the language of London rioting recorded in the Middlesex court records around the turn of the eighteenth century raise several questions. Did the fundamental character of rioting in London also change? How (and when) did rioting become such a common occurrence on London's streets? What was the relation between riots prosecuted at Quarter Sessions and the larger, primarily political disturbances of the period that were first studied by George Rudé? How does urban rioting as a social phenomenon compare with rural riots such as food riots, riots against enclosures, and ridings, which have also been the subject of considerable recent research? What are the implications of the existence of widespread collective disorder for our understanding of social relations in London during a time of rapid population growth and socioeconomic change?
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References
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38 Sureties provided a financial guarantee that defendants bound over by recognizance would appear in court—if the defendant failed to appear, the surety would be obliged to pay the sum pledged on the recognizance (typically from £10 to £40, depending on the severity of the crime). Although defendants normally pledged twice the sum pledged by their sureties, 17 percent of the male defendants at the Middlesex Quarter Sessions (33 percent of the defendants accused of riot) did not pledge any money. Presumably, these male defendants did not have sufficient wealth to pledge (Shoemaker, pp. 151–52). Some of these defendants may have been youths, especially apprentices, who played a prominent role in disorder during this period (Thomas, Keith, “Age and Authority in Early Modem England,” Proceedings of the British Academy 62 [1976]: 219Google Scholar).
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77 Any gathering of three or more people who intentionally disturbed the peace could be defined as a riot (Dalton [n. 3 above], pp. 191–96). Although the incidents under discussion were largely nonviolent, the participants usually disturbed the peace by shouting threatening words, jostling the victim, or damaging some property.
78 Defoe (n. 50 above), p. 206.
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81 Twenty-eight of the rioters were prosecuted at the Middlesex Quarter Sessions or at a Gaol Delivery Sessions at the Old Bailey; two were prosecuted at the City of London Sessions; two were committed to the house of correction in the City (Bethlem Hospital, minutes of the Court of Governors of Bridewell and Bethlem, July 24, 1719); and three were tried at the Surrey Assizes. In addition, many weavers were apparently apprehended by press gangs (Original Weekly Journal [June 20, 1719]).
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84 Eight of the rioters were indicted; one was only bound over by recognizance; and two more were arrested but not prosecuted (Greater London RO, sessions rolls 2378–83, January–March 1722). These figures do not include the two constables and a soldier who were indicted for murdering one of the rioters (Greater London RO, sessions roll 2380, Ind. of Edward Vaughan and two others for the murder of Henry Bowes, Gaol Delivery Sessions, January 1722).
85 The conviction rate for other offenders against the peace is based on a 20 percent sample of the Middlesex indictments between April 1720 and March 1722.
86 Greater London RO, sessions rolls 2327, Ind. dated June 12, 1719, Gaol Delivery Sessions, April and July 1719; and 2382, Ind. dated December 21, 1721, Gaol Delivery Sessions, February 1722; Old Bailey Proceedings, July 1719, p. 7Google Scholar, January 1722, p. 7, and February and March 1722, p. 6.
87 On the other hand, according to a sample of indictments from 1720 to 1722, assaults were more likely to be prosecuted by indictment than by recognizance (Shoemaker [n. 7 above], table 24, p. 263).
88 Ibid., table 6, p. 131.
89 Chamberlayne (n. 34 above), p. 458.
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91 See, e.g., PRO, SP 35/16/115, 122, June 13, 1719. Prosecutions under the Riot Act were extremely rare. Henry Fielding remarked in 1749 that he knew of only two riots that had led to prosecutions under the act since it had become law in 1715 (A True State of the Case of Bosavern Penlez [London, 1749], p. 27)Google Scholar.
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96 See, e.g., the condemnations of the riots in A Further Examination of the Weavers' Pretences; and letters to the editor in the Weekly Journal; or, Saturday's Post (June 27, August 15, and September 5, 1719).
97 Orphan Revived, or Powell's Weekly Journal (September 5–12, 1719). See also the Daily Post (May 14, 1720). In a different context, Defoe complained that the legitimacy accorded to the practice of crowds punishing prostitutes led to abuses: “Under this pretence many honest women are mobb'd, and oftentimes robb'd in the very face of the world” (Moreton, Andrew [Defoe, Daniel], Parochial Tyranny [London, 1727], p. 21)Google Scholar.
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99 Greater London RO, sessions papers, August 1721, no. 5.
100 North (n. 33 above), 1:571. See also Defoe, Daniel, More Reformation. A Satyr upon Himself (London, 1703)Google Scholar, preface. But Beattie (Crime and the Courts in England [n. 11 above], pp. 133–35) suggests that crowd violence was common and widely tolerated during this period.
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102 London Journal (August 13, 1720). See also London Journal (August 20, 1720).
103 Weekly Journal; or, Saturday's Post (June 18, 1720). See also Original Weekly Journal (January 12 and 19, 1723).
104 Greater London RO, sessions roll 2382, Ind. dated December 21, 1721, Gaol Delivery Sessions, February 1722.
105 Dunn, pp. 21–22 (some of the 1675 rioters were subsequently pardoned); Greater London RO, sessions roll 2327, Ind. dated June 12, 1719, Gaol Delivery Sessions, April and July 1719; Old Bailey Proceedings (n. 35 above), July 1719, p. 7Google Scholar.
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107 Greater London RO, sessions roll 2016, R 123, September 1703.
108 Weekly Journal; or, British Gazeteer (June 27, 1719).
109 See, e.g., Corporation of London RO, sessions rolls, October 1693, Ind. dated August 26 for a riotous assault on James Jenkins; and January 1720, R 34.
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114 Weekly Journal; or, Saturday's Post (June 27, 1719).
115 Similarly, historians have recently noted that political riots in the late seventeenth and early eighteenth centuries supported opposing views (Harris, , “The Politics of the London Crowd in the Reign of Charles II” [n. 2 above], pp. 258, 298–99Google Scholar; DeKrey [n. 2 above], p. 258).
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118 Sharp, Buchanan, In Contempt of All Authority (Berkeley and Los Angeles, 1980), pp. 33–36Google Scholar; Genovese, Elizabeth Fox, “The Many Faces of the Moral Economy: A Contribution to a Debate,” Past and Present, no. 58 (1973), p. 167Google Scholar; Stevenson, John, “The ‘Moral Economy’ of the English Crowd: Myth and Reality,” in Fletcher, and Stevenson, , eds., pp. 236–38Google Scholar.
119 Underdown, , Revel, Riot and Rebellion (n. 63 above), pp. 72, 104–5, 226Google Scholar; Wrightson (n. 106 above), pp. 55–56.
120 Holton, R. J., “The Crowd in History: Some Problems of Theory and Method,” Social History 3 (1978): 231–32CrossRefGoogle Scholar.
121 On subcultures, see Burke, , “Popular Culture in Seventeenth-Century London” (n. 57 above), pp. 33–34Google Scholar.
122 For disorder occasioned by party conflict, see Stevenson, , Popular Disturbances in England, pp. 19–23Google Scholar; DeKrey, pp. 39–42 and passim.
123 Holmes (n. 2 above), pp. 78–82; Fitts (n. 79 above).
124 DeKrey, pp. 119–20, 248–58; Rogers (n. 2 above), p. 100; Rudé, , “The London ‘Mob’ in the Eighteenth Century” (n. 2 above), pp. 13–16Google Scholar.
125 Rogers, pp. 91–100.
126 Thompson, E. P., “Patrician Society, Plebeian Culture,” Journal of Social History 7 (1974): 382–405Google Scholar, and “Eighteenth-Century English Society: Class Struggle without Class?” Social History 3 (1978): 133–65Google Scholar.
127 Pearl (n. 8 above), p. 5; in his analysis of the “December Days” of 1641, however, Brian Manning suggests that the “mob” was not controlled by political leaders (The English People and the English Revolution, 1640–1649 [London, 1976], pp. 71–98Google Scholar). Stevenson, , Popular Disturbances in England, p. 84Google Scholar.
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