Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-17T22:21:01.745Z Has data issue: false hasContentIssue false

Jane Hamlett and Julie-Marie Strange. Pet Revolution: Animals and the Making of Modern British Life. London: Reaktion, 2023. Pp. 288. £20.00 (cloth).

Review products

Jane Hamlett and Julie-Marie Strange. Pet Revolution: Animals and the Making of Modern British Life. London: Reaktion, 2023. Pp. 288. £20.00 (cloth).

Published online by Cambridge University Press:  25 September 2023

Philip Howell*
Affiliation:
University of Cambridge
Rights & Permissions [Opens in a new window]

Abstract

Type
Book Review
Copyright
Copyright © The Author(s), 2023. Published by Cambridge University Press on behalf of The North American Conference on British Studies

With Pet Revolution: Animals and the Making of Modern British Life, Jane Hamlett and Julie-Marie Strange make an important contribution to both the history of animals and the history of modern Britain. As they describe the emergence of a British culture of petkeeping, they draw on a wide literature, but they also chart some new directions. They are keen throughout to bring the story of companion animals up to date. An excellent read, Pet Revolution is entertaining and often very moving.

The significant contributions Hamlett and Strange provide are several. Notably, they trace changes and continuities in petkeeping over the nineteenth and twentieth centuries. Other scholars have looked at the earlier period, but they are often interested exclusively in pet dogs or the wide range of relationships with animals in modern Britain. Some offer comparisons with the present day but lack the continuous perspective. Others are preoccupied with specialist histories, such as the rise of animal welfare. I do not know of a directly comparable book, although there are many sociological and theoretical studies of pets and companion animals inevitably of relevance. Hamlett and Strange come at this topic as historians, however, rather than from the perspective of animal studies, and their overall account is steadfastly empirical, as the preference for the ordinary word pet indicates. So, too, does their reliance on Keith Thomas's Man and the Natural World. Changing Attitudes in England 1500–1800 (1983), a time-honored explication of a pet as an animal kept in the home, named, and not raised to be eaten, a definition that Hamlett and Strange expand upon but do not want to challenge.

In their substantive chapters, Hamlett and Strange provide some distinctly new emphases. While chapters 3, 4, and 6, on the pet and the home, the pet's role in family life, and on the grief of losing a pet, are more familiar, chapters 1, 2, and 5 break new ground, at least for me. In chapter 1, they look at the increasing separation of the domestic pet from the wild animal, starting with the nineteenth-century fascination with capturing and taming wild animals, which Hamlett and Strange persuasively link to the trade in exotic animals and to the imperial adventure theme of children's literature, even if the pets were field birds “rescued” from the hedgerows or “bred-tame” budgerigars (31, 40). As Hamlett and Strange argue, compassion for animals in the wild redefined the boundaries of pet keeping. They suggest that the waning of faith in the imperial mission has a counterpart in the developing criticism of trapping and caging wild animals, resulting in a firmer sense of what the wild is and thus what counts as a pet: “Between the early nineteenth and the end of the twentieth century the boundaries between pets and wildlife were radically redrawn” (19).

In chapter 2 Hamlett and Strange look at the business of buying pets, taking in the impressive development of the animal trade, domestic and international, and the many dodges practiced on the innocent and ignorant consumer. As Hamlett and Strange put it, buying a pet was “an activity fraught with potential fraud, deception, and animal cruelty” (78). They underscore the awkward paradoxes of pets being at the same time creatures and commodities, consumer goods, and emotional subjects.

In chapter 5, on the sickness and health of pets, they consider the rise of the vet as a respected expert, even a celebrity: “By the mid-twentieth century vets had become a new form of authority, intervening and shaping pet-owner relationships in new ways” (177). Hamlett and Strange also make the point that the “vetted pet” (148) was a very different animal to its predecessors. Pets then and now cost money when they fell ill, and although the better off were willing to pay, even with the creation of the likes of the People's Dispensary for Sick Animals in 1917, working people were faced with difficult choices. As Hamlett and Strange emphasize in chapter 6, “Loving pets will always break our hearts” (208).

These are for me the most surprising and informative chapters, but even in the others there are important contributions. The relationship between pets and home life is rightly presented in chapter 3 as “far from straightforward” (80), rather more so than some of us who have looked at the domestication of animals have supposed. Something similar might be said about the observation about pets and family life, in chapter 4: “Pets still shape the relationships we enjoy (or endure) with our human family much as they continue to mediate our family dynamics and personalities” (145). Pets have sometimes become new kinds of family members, as, for instance, they did with the generation of newly independent but single women after the First World War.

Most notably, Hamlett and Strange move away from a focus on the middle and upper classes and draw compellingly on the accounts of ordinary British people. No one who reads this book could doubt their assertion that pets were hugely important to these working people. Attitudes and ideas and forms of expression may have changed, but as Hamlett and Strange write, “The strength and emotional depth of some keepers’ commitment to pet animals has remained relatively constant” (14). This is a very defensible point, but it does have the downside of somewhat homogenizing pet culture and planing off some of its sharper edges. In Hamlett and Strange's history, there is change, but the emphasis on people's enduring passion for pets takes away some of the conflicting emotions. There are the ever-present antagonisms of class, but the reader might reasonably cavil at the idea that pets always brought people together. I wanted perhaps a little more on antipathy toward pets and pet owners, or indeed between them. Something of the weirdness of keeping pets is absent. By making petkeeping so very normal, some of the eccentricities are lost. At a time when petkeeping is criticized by the environmentally conscious, it would be useful to have more reflection on the costs of petkeeping too. These small cavils take little away from this excellent and much-needed account, but they suggest that there is more to be said about the past, present, and future of our relationship with companion animals.