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Practical Antipapistry during the Reign of Elizabeth I
Published online by Cambridge University Press: 10 January 2014
Extract
We are so used to the “revisionist” account of the English Reformation as a story of Protestant failure and of (relative) Catholic success that it is easy to forget how late sixteenth-century English Catholicism was once viewed by scholars not as an innocent parish pastime or a culturally conservative reaction to puritan evangelical excess. In the older narratives of the religious struggle in early modern England, historians recounted a fierce battle—the papal excommunication of Queen Elizabeth, the endless plotting to promote the dynastic claim of Mary Stuart, and foreign enterprises to invade the realm and put paid to the Tudors. Here the politics of disagreement about religion engendered a fair measure of violence on the part of the state toward some of its Catholic subjects, and this confrontation has come down to us most vividly through the martyrological narratives in which leading Catholic clerics described the sufferings of the faithful. Yet these narratives were themselves deliberately depoliticized. The context of the state's proceedings was largely cut away, and the actions and opinions of the Catholic martyrs that so irritated the regime were glossed over as part of an incisive rhetorical statement that Catholics died for their religion, not for any treasonable inclinations on their part. This was a brilliant polemical reply to the official propaganda that described Roman Catholic Englishmen as not merely ungodly but a lethal threat to the security of the state. In the regime's opinion, and in the antipopish canon that developed at this time, they were a fifth column of dissent set fair to exploit and assist foreign attempts to unseat the Tudor regime. The language of antipopery rode continually on a fear of domestic plots and schemes to meddle in the settlement of religion and the succession to the throne.
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References
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94 LPL, MS 655, fol. 83r; PRO, Proc. Stac. 5/A38/38, fol. 11r, Stac. Proc. 5/A34/8, fols. 8r, 66r, 3r, lOr, 92r; Lemon, and Green, , eds., CSPD, 1601–03, pp. 144, 209Google Scholar; Archives of the Archdiocese of Westminster, ser. A, VII, p. 199, for Henry Floyd's report in March 1602 concerning Atkinson's conviction for embezzlement and his remarks about Buckhurst's relations.
95 HMC, Salisbury MSS, 12:565–67Google Scholar; Hasler, , ed., House of Commons, 2:196Google Scholar; Loomie, A. J., “Spain and the English Catholic Exiles, 1580–1604” (Ph.D. diss., University of London, 1957), pp. 535–36Google Scholar. Atkinson claimed also that Buckhurst was making sure that no one touched his son-in-law, the second Viscount Montague, whose household provided a headquarters for the Catholic secular clergy. See also Archives of the Archdiocese of Westminster, ser. A, p. 199, for Atkinson's allegation that he had had to give so much for his office that if he was guilty of fraud it was only to make up what he had paid out to, inter alia, Anne Glemham, Buckhurst's daughter, “but this little avayled hym.”
96 BL, Royal MS 17 C IV.
97 Thornborough, John, A Discourse (London, 1604), pp. 28–29Google Scholar, The Joiefull and Blessed Reuniting (Oxford, [London, 1605?]), pp. 11, 76–77Google Scholar; Galloway, B., The Union of England and Scotland, 1603–1608 (Edinburgh, 1986), pp. 31, 33Google Scholar. This was the line also which Thornborough took in the debates with recusants in York Castle in 1599–1600; see BL, Add. MS 34250, fol. 13v.
98 Collinson, Patrick, “The Elizabethan Exclusion Crisis and the Elizabethan Polity,” Proceedings of the British Academy 84 (1994): 51–92Google Scholar.
99 Ibid., p. 71.
100 During James's reign, Archdeacon William Morton vented his anger on Bishop William James by proposing that the extensive secular powers attached to the bishop of Durham's office should be taken from him in order to benefit the crown; see James, , Family, Lineage, and Civil Society, p. 166Google Scholar.
101 Atkinson had been appointed to his searcher's post through Cecil patronage; see BL, Lansd. MS 104, fol. 172r; HMC, Salisbury MSS, 20:148Google Scholar. But in September 1596 he was sending the earl of Essex information about Ingleby and Constable and in February 1597 requested the earl's warrant to raid various places including Kirby Knowle: see ibid., 6:378; cf. LPL, MS 659, fols. 62r, 197r; BL. Add. MS 4117, fols. 44v–45r.
102 Graves, M. A. R., “Thomas Norton the Parliament Man: An Elizabethan M.P., 1559–81,” Historical Journal 23 (1980): 17–35, esp. 25–33CrossRefGoogle Scholar. I am grateful for this point to Peter Lake.
103 PRO, Stac. Proc. 5/S17/17, mem. la; cf. Dasent, et al., eds., APC, 1598–99. p. 709Google Scholar.
104 Pollen, J. H., Acts of the English Martyrs (London, 1891). p. 119Google Scholar; Pollen, , ed., Unpublished Documents, pp. 209–10Google Scholar.
105 Graves, , “Thomas Norton the Parliament Man,” p. 33Google Scholar.
106 HMC, Salisbury MSS, 10:253Google Scholar; Bain, et al., eds., CSP Scottish, 1597–1603, pp. 541–43, 643–44, 647Google Scholar.
107 James, , Family, Lineage, and Civil Society, pp. 88–89Google Scholar. Sir John Claxton was involved in the earl of Somerset's attempt to eject Sanderson from Brancepeth Castle; see PRO, Stac. Proc. 8/268/1, mem. 2a.
108 Lake, “Anti-popery,” pp. 86–87; Cust, Richard and Hughes, Ann, “Introduction: After Revisionism,” in Cust, and Hughes, , eds., Conflict in Early Stuart England, pp. 1–46, esp. p. 21Google Scholar. For the way in which a traditional antipopish discourse, John Foxe's Acts and Monuments, became an oppositional text, see Knott, , Discourses of Martyrdom, pp. 34Google Scholar; and Milton, , Catholic and Reformed, p. 539Google Scholar.
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