In accordance with tradition, it now becomes my duty to perform a time honored rite—to inflict on you the Presidential Address. I will try to do this as painlessly and as quickly as my own inadequacies will permit, but before settling down to the excruciating details I would like, in all seriousness, to throw out a suggestion to this Association, although other learned societies are welcome to it because I have no intention of seeking a patent; namely, that die Presidential Address be given either by the vice-president who becomes president at this meeting or by the rearing president at the next annual meeting. This procedure will permit the president to devote his undivided attention to the business of the Association while he is president and give the writer an opportunity to prepare his talk when he is not completely up to his ears in other Association activities. It should produce better Presidential Addresses, and should prolong the lives of ex-presidents by at least five years.

This paper is a preliminary study of Kim Yuka, a seventeenth-century reformer and statesman, and his role in the introduction of the tribute tax reform in the two southern provinces of Ch'ungch'ŏng and Chŏlla. It is also intended as a case study of one aspect of the actual operation of seventeenth-century Yi government. Special attention is paid to the inter-relationship between the mode of operation of the Yi government and Kim Yuk's reform efforts.

In the latter decades of the nineteenth century, a number of Chinese officials acted as agents of modernization in their own regions of authority. The achievements of such men as Li Hung-chang and Chang Chih-tung are well known. The work of Liu Ming-ch'uan in Taiwan, however, has received little recognition outside his own country. After Taiwan was ceded to Japan in 1895, even Chinese scholars paid scant attention to Liu's work there, but with the removal of the Nationalist government to the island in 1949, there has understandably been a renewed interest in him. Chinese studies of Liu, however, generally treat his seven-year administration of the island without distinguishing between his efforts along traditional lines and those which required innovations. This is, of course, a perfectly valid approach, but Liu can also be seen as a modernizer. Because this paper is focused on the latter approach, it will take up only Liu's efforts at modernization.

Reverend Issachar Jacox Roberts was, as far as is known, the only Western teacher ever to instruct Hung Hsiu-ch'üan, the leader of the Taiping Rebellion. Aware of his special relationship with Hung, Roberts was for many years enthusiastic about Hung's undertakings. This article is concerned mainly with an account of the dealings between the two men.

Born in Tennessee in 1802, Roberts studied at the Furman Theological Institution of South Carolina, and was ordained to the ministry in 1828. He preached for some time in Mississippi, where he owned property said to be worth $30,000. Using this property as a financial base, he organized the Roberts Fund and the China Mission Society. Upon arrival in China in 1837, Roberts took the Chinese name of Lo Hsiao-ch'üan (or Lo Heáou-tseuen). For his first five years in China, the missionary worked among the lepers at Macao. When his income became insufficient for his work there, he labored for a time as a saddler, joined the Baptist Mission in 1841, and in 1846 transferred to the Southern Baptist Convention. In 1844 Roberts, who was the first foreigner to live outside the restricted “factory” area, opened a mission in the city of Canton, which he used as a home base for the following twenty-two years of his missionary work. During this period, he returned to the United States only twice. His connection with the Southern Baptist Convention was dissolved in 1852, and thereafter he worked independently. He finally left China in 1866, and died of leprosy in 1871 at Upper Alton, Illinois.

Since the end of World War II, Southeast Asian economies have grown at widely diverging rates. Consistent and relatively rapid growth has occurred only in the Philippines; in that country rehabilitation from World War II was completed relatively early and the economy has gone on to provide gains in per capita real income, though at a falling rate. In Thailand and Malaya, rehabilitation and growth have occurred, but progress has been unsteady. In Burma, Indonesia, and the Indo-Chinese countries of Laos, Cambodia, and Viet Nam progress has taken die form primarily of restoring prewar levels of per capita production; it is unlikely that gains above prewar levels have been achieved.

Before the opening of the Second World Congress of the Communist International (July 19–August 7, 1920) [which met on the first day in Petrograd but subsequently in Moscow], Lenin prepared a draft thesis on the national and colonial question. M. N. Roy, a young Bengali attending his first international Communist gathering, eagerly responded to Lenin's request for criticisms. As a result, Lenin invited him to write an alternative thesis. Both theses were modified as a result of discussions within the National and Colonial Commission, and both were subsequently adopted by the Congress. After his encounter with Lenin, Roy rose rapidly in the Comintern hierarchy. In 1922 he was elected a candidate member of the Executive Committee of the Communist International (ECCI), and a full voting member in 1924. He became a member of the Presidium in 1924. It was in the year 1926, however, that Roy attained the peak of his influence in the Comintern. In February of that year he was appointed to the editorial staff of the Communist International, and in the following December he was reelected to the Presidium and joined the Political Secretariat of the ECCI. At the time of the Seventh Plenum of the ECCI (November 12–December 16, 1926), Roy became Secretary of the Chinese Commission, a post he held jointly with Petrov, and a member of the Agrarian Commission. The Plenum, convened for the purpose of considering the China problem, adopted a thesis on the question and Roy was sent to China as a representative of the Comintern to carry it out. Following the events in China in 1927, Roy's influence declined precipitately, though he was not formally expelled until December, 1929.