Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-19T20:21:05.120Z Has data issue: false hasContentIssue false

Taqiyya and Identity in a South Asian Community

Published online by Cambridge University Press:  23 February 2011

Get access

Abstract

The Guptīs of Bhavnagar, India, represent an unexplored case of taqiyya, or precautionary dissimulation, and challenge traditional categories of religious identity in South Asia. Taqiyya is normally practiced by minority or otherwise disadvantaged groups of Muslims who fear negative repercussions should their real faith become known. Historically, the Shī‘a, whether Ithnā-‘asharī or Ismaili, have commonly dissimulated as Sunnīs, who form the dominant community. However, the Guptīs, who are followers of the Ismaili imam, and whose name means “secret” or “hidden ones,” dissimulate not as Sunnī Muslims, but as Hindus. The Guptī practice of taqiyya is exceptional for another reason: Hinduism is not simply a veil used to avoid harmful consequences, but forms an integral part of the Guptīs’ belief system and identity, and the basis of their conviction in the Aga Khan, not only as the imam, but as the avatāra of the current age.

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Abū Turābī, Sayarāb. 1981. Dharmanā Dhvajadhārī. Mumbai: Divyajñān Prakāshan Mandir.Google Scholar
al-Jābirī, Muḥammad ‘Ābid. 1998. Ibn Rushd: Sīra wa-Fikr. Beirut: Markaz dirāsāt al-widadat al-marbiya.Google Scholar
al-Majlisī, Muḥammad Bāqir. 1305–15 HS/1926–36. Biḥār al-Anwār. Vol. 16. Tehran: lithograph.Google Scholar
al-Nu‘mān, al-Qāḍī Abū Ḥanīfa b. Muḥammad. 1967–72. Ta'wīl al-Da‘ā’im. Ed. al-A‘ẓamī, Muḥammad Ḥasan. 3 vols. Cairo: Dār al-Ma‘ārif; repr., Beirut: Dār al-Thiqāfa.Google Scholar
al-Qummī, Abū Ja‘far Muḥammad b. al-Ḥasan al-Ṣaffār. 1960. Baṣā’ir al-Darajāt fī Faḍā'il Āl Muḥammad. Ed. Muḥsin Kūcha Bāghī, . Tabrīz [?]: Shirkat-i Chāp-i Kitāb.Google Scholar
al-Ṭabarsī, al-Faḍl b. al-Ḥasan. 1954–57. Majma‘ al-bayān fī tafsīr al-Qur’ān. Vol. 3. Beirut: Dār al-Fikr.Google Scholar
Alahusenī, Saiyad Kāsim-alī Durvesh-alī Erāki. 2010 VS/1954. Satpanth Shāstra yane Mokshagatīno Sācho Mārg. Pīrāṇā: Paṭel Lālajībhāi Nānajībhāī.Google Scholar
Amir-Moezzi, Mohammad Ali. 1994. The Divine Guide in Early Shi‘ism: The Sources of Esotericism in Islam. Trans. Streight, David. Albany: State University of New York Press.Google Scholar
Ānandapriyājī, Paṇḍit. 1980 VS/1924. “Gujarātamāṃ Hindū Sabhā.” Yugadharma 4 (5).Google Scholar
Asani, Ali Sultaan Ali. 1987. “The Khojki Script: A Legacy of Ismaili Islam in the Indo-Pakistan Subcontinent.” Journal of the American Oriental Society 107 (3): 439–49.CrossRefGoogle Scholar
Asani, Ali Sultaan Ali. 1992. The Harvard Collection of Ismaili Literature in Indic Languages: A Descriptive Catalog and Finding Aid. Boston: G. K. Hall.Google Scholar
Asani, Ali Sultaan Ali. 2002. Ecstasy and Enlightenment: The Ismaili Devotional Literature of South Asia. London: I. B. Tauris.CrossRefGoogle Scholar
Atharvavedīy Satapanth Yajñavidhi. 2053 VS/1996. 3rd ed. Pīrāṇā: Satapanth Sevā Prakāshan Samiti.Google Scholar
Awliyā’, Niẓām al-Dīn. 1991. Morals for the Heart: Conversations of Shaykh Nizam ad-Din Awliya recorded by Amir Hasan Sijzi. Trans. Lawrence, Bruce B.. New York: Paulist Press.Google Scholar
Awliyā', Niẓām al-Dīn, and Dihlawī, Amīr Ḥasan Sijzī. 1966. Fawā'id al-Fu'ād. Ed. Malik, Muḥammad Laṭīf. Lahore: Malik Sirāj al-Dīn.Google Scholar
Bahādur, ‘Alī Muḥammad Khān. 1928. Khātima-yi Mir’āt-i Aḥmadī. Rev. ed. Trans. Ali, Syed Nawab and Seddon, Charles Norman. Baroda: Oriental Institute.Google Scholar
Bahādur, ‘Alī Muḥammad Khān. 1928. Mir'āt-i Aḥmadī. Ed. Nawāb, Sayyid ‘Alī. Vol. 1. Baroda: Oriental Institute.Google Scholar
Bahādur, ‘Alī Muḥammad Khān. 1930. Khātima-yi Mir’āt-i Aḥmadī. Ed. ‘Alī, Sayyid Nawāb. Baroda: Oriental Institute.Google Scholar
Bahādur, ‘Alī Muḥammad Khān. 1965. Mir'āt-i Aḥmadī. Trans. Lokhandwala, M. F.. Baroda: Oriental Institute.Google Scholar
Before Mr. Justice Russel Haji Bibi v. H. H. Sir Sultan Mahomed Shah the Aga Khan, suit no. 729 of 1905. Bombay Law Reporter, vol. 11, 1908.Google Scholar
Bhalavāṇī, Jāpharalī Abajī. 1983. Shahīd Mīshanarī Khudābaksh Tālibanī Jīvan Jharamar. Mumbai: Self-published.Google Scholar
Bhattacharya, Jogendra Nath. 1896. Hindu Castes and Sects. Calcutta: Thacker, Spink & Co.Google Scholar
Budhavāṇī, N. M. 1922. Ismāīlī Khojā Jñāti upar Bhayaṅkar Ārop. Sāhitya Patrikā. Dhorājī: Kāṭhiyāvāḍ Sāhitya Prachārak Maṇḍaḷ.Google Scholar
Calder, Norman. 1979. “Judicial Authority in Imāmī Shī‘ī Jurisprudence.” Bulletin of the British Society for Middle Eastern Studies 6 (2): 104–8.CrossRefGoogle Scholar
Campbell, James M., ed. 1990. Muslim and Parsi Castes and Tribes of Gujarat. Vol. 9, part 2. Hariyana: Vipin Jain for Vintage Books.Google Scholar
Chaturvedi, Vinayak. 2007. Peasant Pasts: History and Memory in Western India. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Clarke, Lynda G. 2005. “The Rise and Decline of Taqiyya in Twelver Shi‘ism.” In Reason and Inspiration in Islam: Theology, Philosophy and Mysticism in Muslim Thought, ed. Lawson, Todd, 4663. London: I. B. Tauris.Google Scholar
Commissariat, M. S. 1935. Studies in the History of Gujarat. Mumbai: Longmans, Green.Google Scholar
Corbin, Henry. 1971. En Islam Iranien: Aspects Spirituels et Philosophiques. 4 vols. Paris: Gallimard.Google Scholar
Daftary, Farhad. 2007. The Ismā‘īlīs: Their History and Doctrines. 2nd ed.Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Daragāhavālā, Pīrazādā Sayyad Sadaruddīn. 1935. Tavārīkhe Pīr. Vol. 2. Navasārī: Muslim Gujarat Press.Google Scholar
Dhuā vakhat trejī tathā āratī (2) sāñjījā choghadīā (5) dhuā (7) tathā chhelo nīṇdho (10) mo avatār. 1942 VS/1998. 12th ed. Mumbai: n.p.Google Scholar
Doniger, Wendy. 1991. “Hinduism by Any Other Name.” Wilson Quarterly 15 (4): 3541.Google Scholar
Dossa, Parin Aziz. 1985. “Ritual and Daily Life: Transmission and Interpretation of the Ismaili Tradition in Vancouver.” PhD diss., University of British Columbia.Google Scholar
Dupree, Louis. 1979. “Further Notes on Taqiyya: Afghanistan.” Journal of the American Oriental Society 99 (4): 680–82.CrossRefGoogle Scholar
Emadi, Hafizullah. 1998. “The End of Taqiyya: Reaffirming the Religious Identity of Ismailis in Shughnan Badakshan—Political Implications for Afghanistan.” Middle Eastern Studies 34 (3): 103–14.CrossRefGoogle Scholar
Emadi, Hafizullah. 2000. “Praxis of Taqiyya: Perseverance of Pashaye Ismaili Enclave, Nangarhar, Afghanistan.” Central Asian Survey 19 (2): 253–64.CrossRefGoogle Scholar
Enthoven, R. E. 1922. The Tribes and Castes of Bombay. Vol. 2. Bombay: Government Central Press.Google Scholar
Esmail, Aziz. 2002. A Scent of Sandalwood: Indo-Ismaili Religious Lyrics. Richmond: Curzon.Google Scholar
Fyzee, Asaf Ali Asghar. 1964. Outlines of Muhammadan Law. 3rd ed.London: Oxford University Press.Google Scholar
Gait, E. A. 1911. Census of India, 1911. Vol. 1, India, Parts 1 and 2. Repr., New Delhi: Usha Publications, 1987.Google Scholar
Gavahare Rahemat yāne Rahematanā Motī: Maolānā Hājar Imāmanā Mubārak Pharamāno 1933 thī 1940. 1940. Mumbai: n.p.Google Scholar
Gilmartin, David, and Lawrence, Bruce B.. 2000. Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia. Gainesville: University Press of Florida.Google Scholar
Goldziher, Ignaz. 1906. “Das Prinzip der taḳijja im Islam.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 60:213–26.Google Scholar
Gottschalk, Peter. 2000. Beyond Hindu and Muslim: Multiple Identities in Narratives from British India. Oxford: Oxford University Press.CrossRefGoogle Scholar
Hājī, Shamsudīn Bandālī. 1981. Joyā Raḷiyāmaṇā Desh. Mumbai: Divyajñān Prakāshan Mandir.Google Scholar
ud-Din, Hameed. 1996. “‘Alī-Moḥammad Khan [sic, Khān] Bahādor, Mīrzā Moḥammad-Ḥasan.” In Encyclopaedia Iranica, ed. Yarshater, Ehsan. London: Routledge. http://www.iranica.com/articles/ali-mohammad-khan-bahador-mirza-mohammad-hasan-historian-of-the-mughals-and-author-of-merat-e-ahmadi-ca.Google Scholar
Hardiman, David. 2007. “Purifying the Nation: The Arya Samaj in Gujarat 1895–1930.” Indian Economic Social History Review 44 (1): 4165.CrossRefGoogle Scholar
Harvey, L. P. 1987. “The Moriscos and the Ḥajj.” Bulletin of the British Society for Middle Eastern Studies 14 (1): 1124.CrossRefGoogle Scholar
Hawley, John Stratton. 1991. “Naming Hinduism.” Wilson Quarterly 15 (3): 2034.Google Scholar
Hinds, M. 1960–2004. “Miḥna.” In Encyclopaedia of Islam, 2nd ed., ed. Bearman, P. J., Bianquis, Th., Bosworth, C. E., van Donzel, E., and Heinrichs, W. P. et al. , 2. Leiden: E.J. Brill.Google Scholar
Hudā, Valībhāī Nānjī. 1927. Asatya Ārop yāne Khojā Jñātinuṃ Gaurav. Dhorājī: En. Em. Budhawāṇī.Google Scholar
Hudā, Valīmahamad Nānajī. 1922. Lokono Khoṭo Vahem ane Khojā Komanī nirdoshatā, Dhorājī: Kāṭhīyāvāḍ Sāhitya Prachārak Maṇdaḷ.Google Scholar
Ibn Bābawayh, Abū Ja‘far Muḥammad. 1942. A Shī‘ite Creed. Trans. Fyzee, Asaf Ali Asghar. Calcutta: Oxford University Press.Google Scholar
Ibn Bābawayh, Abū Ja‘far Muḥammad. 1970. ‘Uyūn Akhbār al-Riḍā. Vol. 2. Najaf: Maṭba‘a al-Ḥaydariyya.Google Scholar
Imāmshāh, Sayyid. 1976 VS/1-8-20. Janatpurī. 2nd ed.Mumbai: Mukhi Laljibhai Devraj, Khoja Sindhi chhāpakhānuṃ.Google Scholar
Ivanow, Wladimir. 1936. “The Sect of Imam Shah in Gujrat.” Journal of the Bombay Branch of the Royal Asiatic Society 12:1970.Google Scholar
Jahānābādī, Kalīm Allāh. 1883. Maktūbāt-i Kalīmī. Ed. Kalīmī, Muḥammad Qāsim Ṣāḥib Kalīmī. Delhi: Maṭba‘-i Yūsufī.Google Scholar
Kābā, Edaljī Dhanjī. 1330 AH/1912. Khojā Kom nī Tavārīkh [The history of the Khojas]. Amarelī: Dhī Gujarāt enḍ Kāṭhīyāvāḍ Prīnṭīñg Varkas enḍ Ṭāip Phāuṇḍarī,.Google Scholar
Kamāl al-Dīn, ‘Alī Muḥammad, and al-Dīn, Zarīna Kamāl. 2004. Manāsik Majālis wa-Tasbīḥāt. Karachi: Self-published.Google Scholar
“Kanbis.” 2004. In Encyclopaedia of Indian Tribes and Castes, ed. Burman, B. K. Roy et al. New Delhi: Cosmo Publications.Google Scholar
Kassam, Tazim. 1995. Songs of Wisdom and Circles of Dance: Hymns of the Satpanth Ismaili Muslim Saint, Pir Shams. Albany: State University of New York Press.Google Scholar
Khakee, Gulshan. 1972. “The Dasa Avatara of the Satpanthi Ismailis and the Imam Shahis of Indo-Pakistan.” PhD diss., Harvard University.Google Scholar
Khan, Dominique-Sila. 1997. “The Coming of Nikalank Avatar: A Messianic Theme in Some Sectarian Traditions of North-Western India.” Journal of Indian Philosophy 25 (4): 401–26.CrossRefGoogle Scholar
Khan, Dominique-Sila. 2002. “The Graves of History or the Metaphor of the Hidden Pir.” In Culture, Communities and Change, ed. Joshi, Varsha, 154–72. Jaipur: Rawat Publications.Google Scholar
Khan, Dominique-Sila. 2003. “Diverting the Ganges: The Nizari Ismaili Model of Conversion in South Asia.” In Religious Conversion in India: Modes, Motivations, and Meanings, ed. Robinson, Rowena and Clarke, Sathianathan, 2953. Delhi: Oxford University Press.Google Scholar
Khan, Dominique-Sila. 2003. “The Mahdi of Panna: A Short History of the Pranamis (Part II).” Indian Journal of Secularism 7 (1): 4666.Google Scholar
Khan, Dominique-Sila. 2004. Crossing the Threshold: Understanding Religious Identities in South Asia. London: I. B. Tauris.Google Scholar
Khan, Dominique-Sila. 2004. “Liminality and Legality: A Contemporary Debate among the Imamshahis of Gujarat.” In Lived Islam in South Asia: Adaptation, Accommodation and Conflict, ed. Ahmad, Imtiaz and Reifeld, Helmut, 209–32. Delhi: Social Science Press.Google Scholar
Khan, Dominique-Sila, and Moir, Zawahir. 1999. “Coexistence and Communalism: The Shrine of Pirana in Gujarat.” Journal of South Asian Studies 22:133–54.Google Scholar
Kohlberg, Etan. 1975. “Some Imāmī-Shī‘a Views on Taqiyya.” Journal of the American Oriental Society 95:395402.CrossRefGoogle Scholar
Kohlberg, Etan. 1995. “Taqiyya in Shī‘ī Theology and Religion.” In Secrecy and Concealment: Studies in the History of Mediterranean and Near Eastern Religions, ed. Kippenberg, H. G. and Stroumsa, G. G., 345–80. Leiden: E. J. Brill.CrossRefGoogle Scholar
Konṭrākṭar, Paṭel Nārāyaṇjī Rāmjībhāī. 1926. Pīrāṇā-“Satpanth” nī Pol ane Satya no Prakāsh. Vol. 1. Ahmadābād: n.p.Google Scholar
Layish, Aharon. 1985. “Taqiyya among the Druzes.” Asian and African Studies 19 (3): 245–81.Google Scholar
Lewis, Bernard. 1975. The Origins of Ismailism: A Study of the Historical Background of the Fatimid Caliphate. New York: AMS Press.Google Scholar
Mahmood, Cynthia Keppley. 1993. “Rethinking Indian Communalism: Culture and Counter-Culture.” Asian Survey 33 (7): 722–37.CrossRefGoogle Scholar
Majmudar, M. R. 1965. Cultural History of Gujarat. Bombay: Popular Prakashan.Google Scholar
Malik, Z. U. 1990. “The Core and the Periphery: A Contribution to the Debate on the Eighteenth Century.” Social Scientist 18 ( 11–12): 335.CrossRefGoogle Scholar
Mallison, Françoise. 1989. “Hinduism as Seen by the Nizari Ismaili Missionaries of Western India: The Evidence of the Ginan.” In Hinduism Reconsidered, ed. Sontheimer, Gunther-Dietz and Kulke, Hermann, 93103. New Delhi: Manohar.Google Scholar
Mallison, Françoise. 1991. “Les Chants Garabi de Pir Shams.” In Littératures Médievales de l'Inde du Nord, ed. Mallison, Françoise, 115–38. Paris: École Française d'Extrême-Orient.Google Scholar
Mallison, Françoise. 1991. “Pir Shams and his Garabi Songs.” In On Becoming an Indian Muslim: French Essays on Aspects of Syncretism, ed. Waseem, M., 180207. Delhi: Oxford University Press.Google Scholar
Mallison, Françoise. 1992. “La secte ismaélienne des nizari ou satpanthi en Inde: Hétérodoxie hindoue ou musulmane?” In Ascèse et renoncement en Inde ou la solitude bien ordonnée, ed. Bouez, Serge, 105–13. Paris: Editions l'Harmattan.Google Scholar
Māṅkaḍ, Bhagavānalāl La. 2004 VS/1948. Kāṭhiyāvāḍanā Mumanā. Ahmedabad: Gujarāt Vidhyāsabhā.Google Scholar
Māstar, Karīm Mahamad. 2025 VS/1969. Mahāgujarātanā Musalamāno. Vaḍodarā: Mahārājā Sayājīrāv Vishvavidhyālay.Google Scholar
McEoin, Denis. 1984. “Aspects of Militancy and Quietism in Imami Shi‘ism.” Bulletin of the British Society for Middle Eastern Studies 11 (1): 1827.CrossRefGoogle Scholar
Misra, Satish C. 1964. Muslim Communities in Gujarat. New York: Asia Publishing House.Google Scholar
Mohamed, Sultanali. 1956. “Heroes of Surat.” Jāgṛti.Google Scholar
Moir, Zawahir. 1985. A Catalogue of the Khojki MSS in the Library of the Ismaili Institute. Unpublished typescript.Google Scholar
Moir, Zawahir, and Khan, Dominique-Sila. 2010. “New Light on the Satpanthi Imamshahis of Pirana.” South Asia: Journal of South Asian Studies 33 (2): 210–34.CrossRefGoogle Scholar
Morris, H. S. 1968. The Indians in Uganda: Caste and Sect in a Plural Society. London: Weidenfeld & Nicolson.Google Scholar
Morris, James Winston. 1987. “Taqīyah.” In Encyclopedia of Religion, ed. Eliade, Mircea, 336–37. New York: Macmillan.Google Scholar
Nāmadār Āgākhān sāmeno Mukadamo: sane 1905no mukadamo nambar 729. 1905.Google Scholar
Nānajīāṇī, Sachedīnā. 1892. Khojā Vṛttānt. Ahmadabad: Samasher Bāhādur Press.Google Scholar
Nanji, Azim. 1978. The Nizārī Ismā‘īlī Tradition in the Indo-Pakistan Subcontinent. Delmar, N.Y.: Caravan Books.Google Scholar
Nanji, Azim. 1982. “Ritual and Symbolic Aspects of Islam in African Contexts.” In Islam in Local Contexts, ed. Martin, Richard C., 102–9. Leiden: E. J. Brill.CrossRefGoogle Scholar
Nawas, John A. 1992. al-Ma'mūn: Miḥna and Caliphate. Nijmegen: Katholieke Universiteit.Google Scholar
Nazarali, Hasan. n.d. A Brief Outline of Ismaili Rites, Rituals, Ceremonies and Festivals. Edmonton: n.p.Google Scholar
Nooraly, Zawahir. 1971. Catalogue of Khojki Manuscripts in the Collection of the Ismailia Association for Pakistan (Draft Copy). Ismailia Association for Pakistan, unpublished typescript.Google Scholar
Nuramahamad, Momīn Mīyāṃjī. 1936. Isamāilī Momīn Komano Itīhās. Mumbai: Rāmachandra Vāman Mahājan.Google Scholar
Pearson, M. N. 1976. Merchants and Rulers in Gujarat: The Response to the Portuguese in the Sixteenth Century. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Pīr Sadaradīn Sāhebe rachelī asal duā. 1948. 12th ed. Mumbai: Mī. V.N. Hudā for Ismailia Association.Google Scholar
Pūjāvidhi tathā Jñān. 2038 VS/1982. Ahmedabad: Ācharya Shrī Kākā Saheb Savajī Rāmajī.Google Scholar
Rahman, Shaikh Azizur. 2007. “India's Muslims Adopt Hindu Names.” Washington Times, August 21.Google Scholar
Rājgīrī, Mīr Sayyid Manjhan Shaṭṭārī. 2000. Madhumālatī. Trans. Behl, Aditya and Weightman, Simon. Oxford: Oxford University Press.Google Scholar
Reckendorf, H. 1960–2004. “‘Ammār b. Yāsir.” In Encyclopaedia of Islam, 2nd ed., ed. Bearman, P. J., Bianquis, Th., Bosworth, C. E., van Donzel, E., and Heinrichs, W. P. et al. , 448. Leiden: E. J. Brill.Google Scholar
Rules of the Shia Imami Ismailia Missions of Bombay 1922/Shīā Imāmī Isamāilīā Mīshans oph Bombe nā Kāyadāo 1922. 1922. Bombay: Ismailbhai Virji Madhani.Google Scholar
Sadik Ali, Mumtaz Ali Tajddin. 2003. 101 Ismaili Heroes: Late 19th century to Present Age. Vol. 1. Karachi: Islamic Book Publisher.Google Scholar
Satpanthi Yagña Vidhi. 2048 VS/1992. Ed. Sāheb, Saiyad Shamsaddīn Bāvā. 4th ed.Ahmedabad: Pīrāṇā Gurukuḷ Ajyukeshan Ṭrasṭ.Google Scholar
Shackle, Christopher, and Moir, Zawahir. 1992. Ismaili Hymns from South Asia: An Introduction to the Ginans. London: School of Oriental and African Studies, University of London.Google Scholar
Shah, A. M. 1982. “Division and Hierarchy: An Overview of Caste in Gujarat.” Contributions to Indian Sociology, n.s., 16 (1): 133.CrossRefGoogle Scholar
Shah, A. M., and Shroff, R. G.. 1958. “The Vahivancha Barots of Gujarat: A Caste of Genealogists and Mythographers.” Journal of American Folklore 71:246–76.CrossRefGoogle Scholar
Sharma, Arvind. “An Indic Contribution Towards an Understanding of the Word “Religion” and the Concept of Religious Freedom.” Infinity Foundation, http://www.infinityfoundation.com/indic_colloq/papers/paper_sharma2.pdf [accessed July 28, 2009].Google Scholar
Singh, K. S., ed. 1998. India's Communities: H–M. Vol. 5 of People of India. Delhi: Anthropological Survey of India and Oxford University Press.Google Scholar
Singh, K. S., ed. 2003. Gujarat. Vol. 22, part 2 of People of India. Delhi: Anthropological Survey of Indian and Ramdas Bhatkal for Popular Prakashan.Google Scholar
Steigerwald, Diane. 1988. “La dissimulation (taqiyya) de la foi dans le Shi‘isme Ismaelien.” Studies in Religion/Sciences Religieuses 27:3959.CrossRefGoogle Scholar
Stewart, Tony K. 2000. “Alternate Structures of Authority: Satya Pir on the Frontiers of Bengal.” In Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia, ed. Gilmartin, David and Lawrence, Bruce B., 2254. Gainesville: University Press of Florida.Google Scholar
Stietencron, Heinrich von. 1989. “Hinduism: On the Proper Use of a Deceptive Term.” In Hinduism Reconsidered, ed. Sontheimer, Günther D. and Kulke, Hermann, 1128. New Delhi: Manohar.Google Scholar
Strothmann, R., and Djebli, M.. 1960–2004. “Taḳiyya.” In Encyclopaedia of Islam, 2nd ed., ed. Bearman, P. J., Bianquis, Th., Bosworth, C. E., van Donzel, E., and Heinrichs, W. P. et al. , 135–36. Leiden: E. J. Brill.Google Scholar
Tambs-Lyche, Harald. 1980. London Patidars: A Case Study in Urban Ethnicity. London: Routledge.Google Scholar
Tambs-Lyche, Harald. 2002. “Kolī, Rajput, Kanbī, Paṭṭidār.” In Tribus et Basses Castes: Résistance et autonomie dans la société Indienne, ed. Carrin, M. and Jaffrelot, C., 265–95. Paris: Éditions de l’école des hautes études en sciences sociales.CrossRefGoogle Scholar
Trivedi, Jayprakash M. 1992. The Social Structure of Patidar Caste in India. Delhi: Kanishka Publishing House.Google Scholar
Ṭūsī, Naṣīr al-Dīn Muḥammad b. Muḥammad, and Maḥmūd, Ḥasan-i. 2005. Rawḍa-yi Taslīm. Ed. and trans. Badakhchani, S. J., London: I. B. Tauris.Google Scholar
Vartejī, Ibrāhīm Jūsab. 1919. Āgākhānī Khudāīno Jhaḷkāṭ yāne (Shamshī) Ismāilīyā Phirakāno Bhed. Mumbai: Mukhtār Nānjī for the Isamāilī Sāhitya Uttejak Maṇḍaḷ.Google Scholar
Virani, Shafique N. 1995. “The Voice of Truth: Life and Works of Sayyid Nūr Muḥammad Shāh, a 15th/16th Century Ismā‘īlī Mystic.” Master's thesis, McGill University.Google Scholar
Virani, Shafique N.. 2005. “Symphony of Gnosis: A Self-Definition of the Ismaili Ginān Literature.” In Reason and Inspiration in Islam: Theology, Philosophy and Mysticism in Muslim Thought, ed. Lawson, Todd, 503–21. London: I. B. Tauris.Google Scholar
Virani, Shafique N.. 2007. The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation. New York: Oxford University Press.CrossRefGoogle Scholar
Wiegers, G. A. 1960–2004. “Moriscos.” In Encyclopaedia of Islam, 2nd ed., ed. Bearman, P. J., Bianquis, Th., Bosworth, C. E., van Donzel, E., and Heinrichs, W. P. et al. , 241. Leiden: E. J. Brill.Google Scholar
Wilkinson, J. C. 1976. “The Ibāḍī Imāma.” Bulletin of the School of Oriental (and African) Studies 39 (3): 535–51.CrossRefGoogle Scholar
Yagnik, Achyut, and Sheth, Suchitra. 2005. The Shaping of Modern Gujarat: Plurality, Hindutva and Beyond. New Delhi: Penguin.Google Scholar
Zaman, Muhammad Qasim. 1997. Religion and Politics Under the Early ‘Abbāsids: The Emergence of the Proto-Sunnī Elite. Ed. Haarmann, Ulrich and Kadi, Wadad. Leiden: E. J. Brill.CrossRefGoogle Scholar