Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-25T05:15:08.921Z Has data issue: false hasContentIssue false
  • English
  • Français

Religion and Social Communication in Village North India

Published online by Cambridge University Press:  23 March 2011

John J. Gumperz
Get access

Extract

Although India presents a scene of great local cultural diversity, in the study of religion the subcontinent may be viewed as a single large field of social action. Within this field new movements are constantly arising, whose practices and ideas interact with others and penetrate from one section of the subcontinent to the other, filtering across deep political and social barriers. Thus in ancient times Brahminical Hinduism spread south from the Northwest, and Hinduism and Jainism, originating in the Northeast, followed closely upon its path. In medieval times the various bhakti movements which arose in South India spread northward, but have continued to play an important part in the life of all regions. Similarly reform Hinduism, born under the impact of contact with the West, affects areas far from its points of origin.

Type
Research Article
Information
The Journal of Asian Studies , Volume 23 , supplement S1: Aspects of Religion in South Asia , June 1964 , pp. 89 - 97
Copyright
Copyright © Association for Asian Studies, Inc. 1964

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Cohn, Bernard S. and Marriott, McKim 1958 Networks and centers in the integration of Indian civilization. Journal of Social Research, Ranchi Bihar.Google Scholar
Damle, Y. B. 1959 Harikatha—a study in communication. Bulletin, Deccan College Research Institute. S. K. de Felicitation Volume, Poona.Google Scholar
Gumperz, John J. 1958 Dialect differences and social stratification in a North Indian village. American Anthropologist. 60:668–682.CrossRefGoogle Scholar
Hein, Norvin 1959 The Ram Lila. In: Singer, 1958:279–304.CrossRefGoogle Scholar
Hitchcock, John T. 1956 The Rajputs of Khaalaapur. A Study of Kinship, Social Stratification, and Politics. Ph.D. dissertation, Cornell University.Google Scholar
Hitchcock, John T. 1959 Leadership in a North Indian village: Two case studies. In: Leadership and Political Institutions in India, ed. by Park, Richard L. and Tinker, Irene. Princeton: Princeton University Press.Google Scholar
Hymes, Dell H. 1962 The ethnography of speaking. In: Anthropology and Human Behavior, ed. by Gladwin, Thomas and Sturtevant, W. C.. The Anthropological Society of Washington.Google Scholar
Marriott, McKim 1959 Changing channels of cultural transmission in Indian Civilization. In: Intermediate Societies, Social Mobility and Social Communication, Proceedings of the 1959 Annual Spring Meeting of the American Ethnological Society, pp. 63–73.Google Scholar
McCormack, William 1959 Forms of communication in Virashaiva religion. In: Singer, , ed., 1958: 119–129.Google Scholar
Rowe, William L. 1960 The marriage network and structural change in a North Indian community. Southwestern Journal of Anthropology. 16:299–311.CrossRefGoogle Scholar
Singer, Milton (editor) 1958 Traditional India: Structure and Change. Journal of American Folklore 71.Google Scholar
Singer, Milton (editor) 1959 The Great Tradition in a metropolitan center: Madras. In: Singer, 1958: 347–388.Google Scholar