Hostname: page-component-cd9895bd7-lnqnp Total loading time: 0 Render date: 2024-12-24T17:50:02.787Z Has data issue: false hasContentIssue false
  • English
  • Français

Out of Place in Time: Queer Discontents and Sigisangjo

Published online by Cambridge University Press:  14 March 2022

Ju Hui Judy Han Open the ORCID record for Ju Hui Judy Han [Opens in a new window]
Ju Hui Judy Han*
Affiliation:
Department of Gender Studies, University of California, Los Angeles, Los Angeles, CA, USA
*
Email: [email protected]
Get access

Abstract

This article discusses queer and transgender voices that took part in the South Korean Candlelight Protests of 2016–17 but became sidelined during the special election that followed Park Geun-hye's impeachment. Drawing from theories of queer temporality and feminist critiques of homogenous time, the article argues that idioms of postponement (najunge) and prematurity (sigisangjo) have significantly shaped liberal political discourses regarding the timing and timeliness of social change and minority politics in South Korea. These normative idioms of temporality articulate the stakes of being out of place in time.

Keywords

postponementprematurityqueer and transgender activismsigisangjoSouth Koreatemporality
Type
Forum: South Korean Candlelight Protest Movement
Information
The Journal of Asian Studies , Volume 81 , Issue 1 , February 2022 , pp. 119 - 129
Check for updates
Copyright
Copyright © The Association for Asian Studies, Inc. 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Anderson, Benedict R. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.Google Scholar
Berlant, Lauren. 2011. Cruel Optimism. Durham, N.C.: Duke University Press.Google Scholar
Chatterjee, Partha. 2003. “The Nation in Heterogeneous Time.” In Nationalism and Its Futures, edited by Özkırımlı, Umut, 33–58. London: Palgrave Macmillan.10.1057/9780230524187_3CrossRefGoogle Scholar
Chŏn, Hye-ŭn, Ru-in, , and To-gyun, . 2018. K'wiŏ p'eminisŭt’ŭ, kyoch'asŏng ŭl sayu hada [Queer feminist, thinking intersectionality]. Seoul: Yŏiyŏn.Google Scholar
Dotson, Kristie. 2011. “Tracking Epistemic Violence, Tracking Practices of Silencing.” Hypatia 26 (2): 236–57.10.1111/j.1527-2001.2011.01177.xCrossRefGoogle Scholar
Edelman, Lee. 2004. No Future: Queer Theory and the Death Drive. Durham, N.C.: Duke University Press.Google Scholar
Fassin, Didier. 2007. When Bodies Remember: Experiences and Politics of AIDS in South Africa. Berkeley: University of California Press.10.1525/california/9780520244672.001.0001CrossRefGoogle Scholar
Freeman, Elizabeth. 2010. Time Binds: Queer Temporalities, Queer Histories. Durham, N.C.: Duke University Press.Google Scholar
Gopinath, Gayatri. 2018. Unruly Visions: The Aesthetic Practices of Queer Diaspora. Durham, N.C.: Duke University Press.Google Scholar
Halberstam, Judith. 2005. In a Queer Time and Place: Transgender Bodies, Subcultural Lives. New York: New York University Press.Google Scholar
Han, Ju Hui Judy. 2020. “The Queer Thresholds of Heresy.” Journal of Korean Studies 25 (2): 407–28.CrossRefGoogle Scholar
Han, Ju Hui Judy. 2021. “The Politics of Postponement and Sexual Minority Rights in South Korea.” In Rights Claiming in South Korea, edited by Arrington, Celeste L. and Goedde, Patricia, 236–52. Cambridge: Cambridge University Press.10.1017/9781108893947.012CrossRefGoogle Scholar
Han, U-ri, Po-myŏng Kim, Na-yŏng, and Hwang, Chu-yŏng. 2018. Kyoch'asŏng x p'eminijŭm [Intersectionality x feminism]. Seoul: Yŏiyŏn.Google Scholar
Heo, Jin-mu. 2019. “‘Tongsŏnghon sigisangjo . . . Ch'abyŏlkŭmjibŏp tan'kyejejŏng’ Cho Kuk-ŭi t'oebo” [Cho Kuk takes steps backward, same-sex marriage is premature and anti-discrimination laws will need gradual steps]. Kyŏnghyang Sinmun, September 8. http://news.khan.co.kr/kh_news/khan_art_view.html?artid=201909082230025&code=910100 (accessed September 16, 2021).Google Scholar
Hesford, Victoria, and Diedrich, Lisa, eds. 2008. “Thinking Feminism in a Time of War.” In Feminist Time against Nation Time: Gender, Politics, and the Nation-State in an Age of Permanent War, 1–22. Lanham, Md.: Lexington Books.Google Scholar
Hyŏnsŏn, . 2017. “’Munje'in kŏssŭn sŏngsosujaga anira ‘Munjaein’” [The problem is Moon Jae-in, not sexual minorities]. News N Joy, February 1, 2017. http://www.newsnjoy.or.kr/news/articleView.html?idxno=208931 (accessed September 16, 2021).Google Scholar
Keeling, Kara. 2019. Queer Times, Black Futures. New York: New York University Press.10.18574/nyu/9780814748329.001.0001CrossRefGoogle Scholar
Kim, Alice S. 2011. “Left Out: People's Solidarity for Social Progress and the Evolution of injung after Authoritarianism.” In South Korean Social Movements: From Democracy to Civil Society, edited by Shin, Gi-Wook and Chang, Paul Y., 245–69. New York: Routledge.Google Scholar
Kim, Yeong Ran. 2020. “Queer Times: Aesthetics, Performance, and Social Movements in South Korea.” PhD diss., Brown University.Google Scholar
Na-yŏng, Kim Yun. 2017. “Munjaein ‘ch'abyŏl kŭmjibŏp pandae’ . . . posu kidokkyo nunch'i” [Moon Jae-in opposes anti-discrimination legislation… because he's treading carefully with conservative Christians]. Pressian, February 14. https://www.pressian.com/pages/articles/150699 (accessed September 16, 2021).Google Scholar
Kim, Kwŏn, Hyŏn-yŏng, Hŭi-jŏng Son, Ch'ae-yun Han, Yŏng-jŏng Na, Mi-ri Kim Hong, and Hŭi-gyŏng Chŏn, . 2017. P'eminisŭt’ŭ Momŏnt’ŭ [Feminist moment]. Seoul: Kŭrinbi.Google Scholar
Love, Heather. 2007. Feeling Backward: Loss and the Politics of Queer History. Cambridge, Mass.: Harvard University Press.Google Scholar
Manalansan, Martin F. IV. 2015. “The Messy Itineraries of Queerness.” Theorizing the Contemporary, Fieldsights, July 21. https://culanth.org/fieldsights/the-messy-itineraries-of-queerness (accessed September 16, 2021).Google Scholar
Mohanty, Chandra Talpade. 1995. “Feminist Encounters: Locating the Politics of Experience.” In Social Postmodernism: Beyond Identity Politics, edited by Nicholson, Linda J. and Seidman, Steven, 68–86. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Moore, Stephen D., Brintnall, Kent, and Marchal, Joseph A.. 2018. “Introduction: Queer Disorientations: Four Turns and a Twist.” In Sexual Disorientations: Queer Temporalities, Affects, Theologies, edited by Brintnall, Kent, Marchal, Joseph A., and Moore, Stephen D., 1–44. New York: Fordham University Press.Google Scholar
Muñoz, José Esteban. 2009. Cruising Utopia the Then and There of Queer Futurity. New York: New York University Press.Google Scholar
Nam, Ung. 2020. “‘Najunge chŏngbu’ ro kiŏkdoiji anŭryŏmyŏn” [How not to be remembered as a “najunge government”]. Kyŏnghyang Sinmun, October 12. https://n.news.naver.com/article/032/0003036767 (accessed September 16, 2021).Google Scholar
Nyong'o, Tavia. 2010. “School Daze.” Bully Bloggers (blog), October 1. https://bullybloggers.wordpress.com/2010/09/30/school-daze/ (accessed September 16, 2021).Google Scholar
Park, Hyun Ok. 2005. Two Dreams in One Bed: Empire, Social Life, and the Origins of the North Korean Revolution in Manchuria. Durham, N.C.: Duke University Press.Google Scholar
Puar, Jasbir K. 2010. “In the Wake of It Gets Better.” The Guardian, November 16, 2010. http://www.theguardian.com/commentisfree/cifamerica/2010/nov/16/wake-it-gets-better-campaign (accessed September 16, 2021).Google Scholar
Puar, Jasbir K. 2011. “Coda: The Cost of Getting Better: Suicide, Sensation, Switchpoints.” GLQ: A Journal of Lesbian and Gay Studies 18 (1): 149–58.10.1215/10642684-1422179CrossRefGoogle Scholar
Spivak, Gayatri Chakravorty. 1998. “Can the Subaltern Speak?” In Marxism and the Interpretation of Culture, edited by Nelson, Cary and Grossberg, Lawrence, 271–313. Urbana: University of Illinois Press.Google Scholar
Committee, Textbook Compilation, Institute, Korean Language, University, Yonsei, ed. 2013. Yonse Han'gugŏ hwaryong yŏnsŭp [Yonsei Korean workbook] 5–2. Seoul: Yŏnse Taehakkyo Ch'ulp’an Munhwawŏn.Google Scholar
Yi, Se-a. 2017. “‘P'eminisŭt’ŭ Taet'ongnyŏng’ toegetdanŭn Munjaein, sŏngsosuja in'gwŏnŭn ‘najunge’” [Moon Jae-in claimed to want to become a feminist president but says “later” to sexual minority rights?]. Yŏsŏng Sinmun, February 17. http://www.womennews.co.kr/news/view.asp?num=111816 (accessed September 16, 2021).Google Scholar
Yi, Yong-pil. 2017. “Munjaein ‘tongsŏngae chijihaji anch'iman, ch'abyŏlbadasŏn an toe’” [Moon Jae-in says “I don't like homosexuality, but one should not discriminate against it”]. News N Joy, February 13. http://www.newsnjoy.or.kr/news/articleView.html?idxno=208845 (accessed September 16, 2021).Google Scholar