Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-19T23:04:58.702Z Has data issue: false hasContentIssue false
  • English
  • Français

Chinese Philosophy: A Philosophical Essay on the “State-of-the-Art”

Published online by Cambridge University Press:  26 March 2010

Lin Tongqi ,
Henry Rosemont Jr.  and
Roger T. Ames
Get access

Extract

There is no easy answer to the question: What is the status of Chinese philosophy? On the Chinese side, philosophy is much more than a professional commentary on and the extension of a canonical tradition constituted by philosophical systems and theories. Chinese philosophers have traditionally been scholar-officials whose theoretical reflections have been tempered by practical responsibilities—fully, the daily workings of government and society. “Philosophy” in the contemporary Chinese context, then, despite the avowedly Marxist orientation of the state, continues to range over the relationship between cultural values and the social and political life of the people. Philosophers have been and still are the intellectual leaders of society. Hence, a “state-of-the-art” reflection on Chinese philosophy from an internal Chinese perspective would be primarily practical: a survey of the intellectual discourse as it has driven and shaped recent social, political, and cultural developments.

Type
Articles
Information
The Journal of Asian Studies , Volume 54 , Issue 3 , August 1995 , pp. 727 - 758
Copyright
Copyright © The Association for Asian Studies, Inc. 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Ames, Roger T. 1994. “Translating Chinese Philosophy.” In Chan Sin-wai and David Pollard, eds., An Encyclopaedic Dictionary of Chinese-English/English-Chinese Translation. Hong Kong: Chinese University Press.Google Scholar
Xiaoling, Bao and Jingrui, Li. 1989. “Zhexue yu lishi zhi jing shinian zhexue fazhan de jianyao huigu” (The mirror of philosophy and history: a brief survey often years of philosophical development). Xinhua wenzhai 2:20–25.Google Scholar
Zunxin, Bao. 1991. “Wei Zhengtong he dangdai xinrujia” (Wei Zhengtong and contemporary New Confucianism). Xinqimeng 3.Google Scholar
Brugger, Bill, and Kelly, David. 1990. Chinese Marxism in the Post-Mao Era. Stanford: Stanford University Press.Google Scholar
Cavell, Stanley 1981. Senses ofWalden. San Francisco: North Point Press.Google Scholar
Hao, Chang. 1991. “Intellectual Crisis of Contemporary China in Historical Perspective.” In Wei-ming, Tu, ed., The Triadic Chord: Confucian Ethics, Industrial East Asia and Max Weber. Singapore: The Institute of East Asian Philosophy.Google Scholar
Hao, Chang. 1989. Yuanyishi yu minzhu chuantong (Consciousness of darkness and the democratic tradition). Taibei: Lianjin chuban gongsi.Google Scholar
Hao, Chang. 1987. Chinese Intellectuals in Crisis: Search for Order and Meaning (1890–1910). Berkeley and Los Angeles: University of California Press.Google Scholar
Kuide, Chen. 1991. “Wenhuare: beijing, sichao ji liang zhong qingxiang” (Cultural fever: background, the current tide, and two currents). In Kuide, Chen, ed., Zhongguo dalu dangdai wenhua bianqian (1978–1989) (Changes in contemporary culture on the Chinese mainland). Taibei: Guiguan tushu gongsi.Google Scholar
Kuide, Chen, ed. 1991. Zhongguo dalu dangdai wenhua bianqian (1978–1989) (Changes in contemporary culture on the Chinese mainland). Taibei: Guiguan tushu gongsi.Google Scholar
Lai, Chen. 1989. “Sixiang chaolu de san dongxiang” (Three tendencies in contemporary currents of thought). In Yang, Gan, ed., Zhongguo dangdai wenhua yishi (Cultural consciousness in contemporary China), 381–87. Hong Kong: Joint Publishing Co.Google Scholar
Keli, Fang. 1991. “Xiandai xinrujia de fazhan licheng” (The historical development of modern New Confucianism). Xinhua wenzhai 2.Google Scholar
Keli, Fang. 1989a. “Xiandai xinruxue yu Zhongguo xiandaihua” (Modern New Confucianism and the modernization of China). Nankai xuebao 4.Google Scholar
Keli, Fang. 1989b. “Disandai xinrujia lueying” (A glimpse of the third generation of New Confucians). Wenshizhe 3.Google Scholar
Weixun, Fu. 1991. “Wailaisichao de chongji yu duoyuan kaifang de wenhua chuangxin—huigu yu qianzhan” (The impact of intellectual trends from abroad and pluralistic, open, cultural innovations: retrospect and prospect). In Kuide, Chen, ed., Zhongguo dalu dangdai wenhua bianqian (1978–1989) (Changes in contemporary culture on the Chinese mainland), 7–21. Taibei: Guiguan tushu gongsi.Google Scholar
Weixun, Fu. 1988. “Wenhua Zhongguo”yu Zhongguo u'enhua (“Cultural China” and Chinese culture). Taibei: Dongda tushugongsi.Google Scholar
Yang, Gan, ed. 1989. Zhongguo dangdai wenhua yishi (Contemporary cultural consciousness in China). Hong Kong: Joint Publishing Company.Google Scholar
Ertai, Gao. 1986. “Rendaozhuyi—dangdai zhenglun beiwanglu” (Humanism: a memorandum on the contemporary debate). Sichuan shifan xueyuan xuebao 4.Google Scholar
Geertz, Clifford 1986. “The Uses of Diversity.” In The Tanner Lectures on Human Values vii, 251–75. Salt Lake City: University of Utah Press.Google Scholar
Graham, A. C. 1986. Review of The World of Thought in Ancient China by Benjamin I. Schwartz, Times Literary Supplement (London), July 18.Google Scholar
Qinghai, Guo. 1989. “Ershi shiji zhexue yishi ji dangdai Zhongguo zhexue quxiang” (The philosophical consciousness of the twentieth century and the future of contemporary Chinese philosophy). Guangming ribao, March 30.Google Scholar
Qiyong, Guo. 1991. “Xiong, Feng, Jin, He he lun” (Xiong Shili, Feng Youlan, Jin Yuelin, He Lin: a combined assessment). Xinhwa wenzhai 5.Google Scholar
Qiyong, Guo. 1987. “Guanyu jinlai zhongguo wenhua he zhongxi wenhua bijiao yanjiu de pingjie” (A review of recent studies of Chinese culture and a comparison of Chinese and Western cultures). Renmin ribao, January 13.Google Scholar
Hall, David L. and Ames, Roger T.. 1995. Anticipating China: Thinking through the Narratives of Chinese and Western Culture. Albany, N.Y.: Suny Press.Google Scholar
Hall, David L. and Ames, Roger T.. 1987. Thinking Through Confucius. Albany, N.Y.: Suny Press.Google Scholar
Hansen, Chad 1992. A Daoist Theory of Chinese Thought. Oxford: Oxford University Press.Google Scholar
Harding, Sandra 1986. The Science Question in Feminism. Ithaca, N.Y.: Cornell University Press.Google Scholar
Jiwei, Hu. 1989. “Tinghua? Butinghua?” (Should one listen to the Party's words or not?). In Guangyuan, Yu and Jiwei, Hu, eds., Mengxing de shike (The moment of sudden awakening). Beijing: Zhongwai chuban gongsi.Google Scholar
Guantao, Jin. 1988. Wode zhexue tansuo (My philosophical exploration). Shanghai: Renmin chubanshe.Google Scholar
Guantao, Jin and Qingfeng, Liu. 1989. Xin shiritan (The new decameron). Taibei: Fengyun shidai chuban gongsi.Google Scholar
Ou-Fan, Lee Leo. 1991. “Zhongguo de wenhua weiji” (China's cultural crisis). Zhishifenzi 3:20–31.Google Scholar
Guangcheng, Li. 1990. “Zhexue shinian fengyun” (The vicissitudes of philosophy over the past decade). Zhongguo zhi chun 5:63–67.Google Scholar
Zehou, Li. 1987. Zhongguo xiandai sixiangshi lunji (Essays on the intellectual history of contemporary China). Beijing: Dongfang chubanshe.Google Scholar
Zehou, Li. 1984. “Kangde zhexue yu jianli zhutixing lungang” (Theses on the Philosophy of Kant and the Construction of Subjectivity). In his Pipan zhexue de pipan (A critique of the philosophy of critique). Beijing: Renmin chubanshe.Google Scholar
Zehou, Li. 1980. “Kongzi zai pingjia” (A re-evaluation of Confucius). Zhongguo shehui kexue 2.Google Scholar
Yan, Lin. 1992. “Chenji zhong de zhixing juewu” (Reflection and awakening in the quiet of depression). Shibao zhoukan, 5:24–30.Google Scholar
Zaifu, Liu. 1991. “Lishi jiaose de bianxing: Zhongguo xiandai zhishifenzi de ziwo mishi” (The metamorphosis of an historical role: the self-disorientation of contemporary Chinese intellectuals). Zhishifenzi (The intellectual) 3:32–44.Google Scholar
Zaifu, Liu. 1989. “Lun bashi niandai wenxue piping de wenti geming” (On the revolution of linguistic style in the literary criticism of the eighties). Wenxue pinglun 1.Google Scholar
Zongsan, Mou. 1975. Zhongguo zhexue de tezhi (The distinguishing features of Chinese philosophy). Taibei: Xuesheng shuju.Google Scholar
Pu, Pang. 1988. Wenhua de minzuxing yu shidaixing (The national and temporal character of culture). Beijing: Zhongguo heping chubanshe.Google Scholar
Passmore, John 1985. Recent Philosophers. La Salle, Ill.: Open Court.Google Scholar
Rorty, Richard 1989. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Rosemont, Henry Jr. 1996. “Beyond Post-Modernism.” In Ivanhoe, Philip J., ed., Chinese Language, Thought and Culture: Essays Dedicated to David S. Nivison. La Salle, Ill.: Open Court.Google Scholar
Rosemont, Henry 1988. “Against Relativism” in Larson, Gerald J. and Deutsch, Eliot, eds., Interpreting Across Boundaries, 34–78. Princeton University Press.Google Scholar
Russell, Bertrand 1959. Wisdom of the West. New York: Doubleday and Co.Google Scholar
Schwartz, Benjamin I. 1985. the World of Thought in Ancient China. Cambridge: Harvard University Press.CrossRefGoogle Scholar
Yijie, Tang. 1991. “Ruxue de xiangdaihua wenti” (The problem of the modernization of Confucianism). Tianjin shehuikexue 2.Google Scholar
Tao, Kai et al. 1989. Zouchu xiandai mixin (Emerging from modern superstition). Hong Kong: Joint Publishing Co.Google Scholar
Wei-Ming, Tu. 1991. “Cultural China: The Periphery as the Center.” Daedalus 120:2 (spring): 1–32.Google Scholar
Desheng, Wang. 1988. “Jin shinian makesizhuyi zhexue yanjiu huigu” (A review of the study of Marxist philosophy over the last ten years). Beijing shehui kexue 3:135–41.Google Scholar
Pengling, Wang. 1987. “Mianxiang zhuti he kexue” (Facing subjectivity and science). Zhongguo shehui kexue 3:68–72.Google Scholar
Ruoshui, Wang. 1986. Wei rendaozhuyi bianhu (In defense of humanism). Beijing: Joint Publishing Co.Google Scholar
Yuanhua, Wang. 1990. Chuantong yu fanchuantong (Tradition and anti-tradition). Shanghai: Shanghai wenyi chubanshe.Google Scholar
Jiefu, Xiao. 1991. Chui sha ji (Blowing Sand: collected essays by Xiao Jiefu). Chengdu: Bashu shushe.Google Scholar
Bensi, Xing. 1988. “Zai fansi, tansuo, kaituo zhong qianjin—lue tan shinian lai de zhexue” (Advancement through reflection, exploration, and innovation: comments on the philosophy of the last ten years). Qiushi 10:28–38.Google Scholar
Guangyuan, Yu and Jiwei, Hu, eds. 1989. Mengxing de shike (The moment of sudden awakening). Beijing: Zhongwai chuban gongsi.Google Scholar
Ying-Shih, Yü. 1987. “Cong jiazhi xitong kan zhongguo wenhua de xiandai yiyi” (Modern implications of Chinese culture as a value system). Wenhua: shijie yu zhongguo (Culture: The world and China) 10; reviewed in Shulin 6 (1986) and Dushu 10 (1986).Google Scholar
Ying-Shih, Yü. 1986. “Handai xunli yu wenhua chuanbo” (Xunli and the spread of culture in the Han dynasty). Jiuzhou xuekan (autumn).Google Scholar
Dainian, Zhang. 1993. “Songdai zhexue de lishi diwei” (The historical significance of the philosophy of Song Dynasty). Zhongzhou xuekan 4.Google Scholar
Dainian, Zhang. 1988. Wenhua yu zhexue (Culture and philosophy). Beijing: Jiaoyu kexue chubanshe.Google Scholar
Yaohong, Zhang. 1989. “Heshang yu dongxifang mianlin de tiaozhan” (River Elegy and the challenge to East and West). Longnian de beicang (The pathos of the year of the dragon). Hong Kong: Joint Publishing Co.Google Scholar
Jiadong, Zheng. 1993. “Yiyi de weiji yu xingshang de zhuiqiu: xiandai xinrujia de zhexue quxiang” (The crisis of meaning and the metaphysical thirst: the philosophical approach of modern new Confucianism). Xinhua wenzhai 2.Google Scholar