Hostname: page-component-586b7cd67f-gb8f7 Total loading time: 0 Render date: 2024-11-23T04:50:08.136Z Has data issue: false hasContentIssue false

Profit and Protection: Emin Khwaja and the Qing Conquest of Central Asia, 1759–1777

Published online by Cambridge University Press:  06 August 2012

Get access

Abstract

This article provides a Muslim perspective on the eighteenth-century Qing conquest of Xinjiang. It explores the career of Emin Khwaja, a leader of the Muslim community of Turfan and the most prominent Muslim ally in the Qing conquest. I investigate how the notion of “protection” (ḥimāyat in Arabic), a key concept in the Central Asian Muslim understanding of religious and political patronage, informed Emin's decision to ally himself with the Qing. I argue that Emin understood his alliance with the “infidel” Manchu not as a collaboration in betrayal of Islam but as a positive policy to achieve security and prosperity of the Muslim community in the changing political and commercial environment of eighteenth-century Eurasia. Emin was able to build a local coalition of Muslim commercial interests for the support of the Qing, while promoting his standing within the regional political hierarchy of Muslim Central Asia.

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Atwood, Christopher Pratt. 2000. “‘Worshiping Grace’: The Language of Loyalty in Qing Mongolia.” Late Imperial China 21(2): 86139.CrossRefGoogle Scholar
Brophy, David. 2008. “Kings of Xinjiang: Muslims Elites and the Qing Empire.” Etudes Orientales 25: 6990.Google Scholar
Chen, Feng. 1992. Qingdai junfei yanjiu [Study on the military expenses of the Qing period]. Wuchang: Wuhan daxue chubanshe.Google Scholar
Crossley, Pamela Kyle. 1992. “The Rulerships of China.” American Historical Review 97(5): 1468–83.CrossRefGoogle Scholar
Crossley, Pamela Kyle. 2002. A Translucent Mirror: History and Identity in Qing Imperial Ideology. Berkeley: University of California Press.Google Scholar
Da Qing lichao shilu [Veritable records of the Qing Dynasty]. Gaozong [Qianlong] chao (GZSL). 1985. Reprint, Beijing: Zhonghua shuju.Google Scholar
Da Qing lichao shilu [Veritable records of the Qing Dynasty]. Shizong [Yongzheng] chao (SZSL). 1985. Reprint, Beijing: Zhonghua shuju.Google Scholar
Fletcher, Joseph. 1968. “China and Central Asia, 1368–1884.” In The Chinese World Order, eds. Fairbank, John King and Chen, Ta-tuan, 206–24. Cambridge, Mass.: Harvard University Press.Google Scholar
Fletcher, Joseph. 1978a. “Ch'ing Inner Asia, C. 1800.” In The Cambridge History of China, ed. Fairbank, John K., vol. 10, pt. 1. 35106. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Fletcher, Joseph. 1978b. “The Heyday of the Ch'ing Order in Mongolia, Sinkiang, and Tibet.” In The Cambridge History of China, ed. Fairbank, John K., vol. 10, pt. 1, 351408. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hamada, Masami. 1991. “Satoku Bogura Han no bomyo o megutte” [The mausoleum of Satuq Bughra Khan]. Seinan ajia kenkyu [Bulletin of the society for Western and Southern Asiatic studies] 34: 89110.Google Scholar
Hamada, Masami. 1993. “‘Shio no gimu’ to ‘seisen’ no aidade” [Between the “duty of salt” and “holy war”]. Tōyōshi kenkyū [Research on oriental history] 52(2): 122–48Google Scholar
Haydar, Mirza. 1895. A History of the Moghuls of Central Asia; Being the Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlát. An English Version Edited with Commentary, Notes, and Map by N. Elias. Translated by Ross, E. Denison. London: Sampson Low, Marston and Company, Ltd.Google Scholar
Hodgson, Marshall G. S. 1974. The Venture of Islam: Conscience and History in a World Civilization, 3 vols. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Kim, Hodong. 2004. Holy War in China: The Muslim Rebellion and State in Chinese Central Asia, 1864–1877. Stanford, Calif.: Stanford University Press.Google Scholar
Kim, Kwangmin. 2008. “Saintly Brokers: Uyghur Muslims, Trade, and the Making of Qing Central Asia, 1696–1814.” PhD diss., University of California, Berkeley.Google Scholar
Komatsu, Hisao, ed. 2000. Chuo-Yurashia shi [History of Central Eurasia]. Tokyo: Yamakawa shuppansha.Google Scholar
Mackerras, Colin. 1990. “The Uighurs.” In The Cambridge History of Early Inner Asia, ed. Sinor, Denis, 317–42. Cambridge: Cambridge University Press.Google Scholar
Manwen lufu zouzhe [Manchu language memorial copies (in the Grand Council reference collection)] (MLZZ). First Historical Archives of China, Beijing.Google Scholar
Manz, Beatrice Forbes. 2007. Power, Politics, and Religion in Timurid Iran. Cambridge: Cambridge University Press.Google Scholar
Millward, James A. 1998. Beyond the Pass: Economy, Ethnicity, and Empire in Qing Central Asia, 1759–1864. Stanford, Calif.: Stanford University Press.CrossRefGoogle Scholar
Millward, James, and Newby, Laura. 2006. “The Qing and Islam on the Western Frontier.” In Empire at the Margins: Culture, Ethnicity, and Frontier in Early Modern China, eds. Crossley, Pamela Kyle, Siu, Helen F., and Sutton, Donald S., 113–34. Berkeley: University of California Press.Google Scholar
Naquin, Susan. 2000. Peking: Temples and City Life, 1400–1900. Berkeley: University of California Press.Google Scholar
Newby, Laura. 1998. “The Begs of Xinjiang: Between Two Worlds.” Bulletin of the School of Oriental and African Studies 61(1): 278–97.CrossRefGoogle Scholar
Paul, Jurgen. 1991. “Forming a Faction: The Himayat System of Khwaja Ahrar.” International Journal of Middle East Studies 23(4): 533–48.Google Scholar
Perdue, Peter C. 2005. China Marches West: The Qing Conquest of Central Eurasia. Cambridge, Mass.: Belknap Press of Harvard University Press.CrossRefGoogle Scholar
Pingding Zhun'ga'er fanglüe [Military history of the pacification of the Zunghar Mongols] 1983. Comp. Fuheng. 171 vols.: pt. 1: 54; pt. 2: 85; pt. 3: 32. 1770. Reprint, Taipei: Taiwan Shangwu yinshuguan.Google Scholar
Qinding waifan Menggu Huibu wanggong biaozhuan [Tables and biographies of Mongol and Muslim princes] (QDWFMGHBWGBZ). 1983. Reprint, Taipei: Taiwan Shangwu yinshuguan.Google Scholar
Qishiyi. 1966. Xiyu wenjian lu [What I heard and saw in the Western Regions]. 8 vols., Reprint, Taipei: Wenhai chubanshe.Google Scholar
Rawski, Evelyn Sakakida. 1998. The Last Emperors: A Social History of Qing Imperial Institutions. Berkeley: University of California Press.Google Scholar
Rossabi, Morris. 1970. “Ming China's Relations with Hami and Central Asia, 1404–1513: A Reexamination of Traditional Chinese Foreign Policy.” PhD diss., Columbia University.Google Scholar
Saguchi, Toru. 1971. “Torukisutan no sho Han koku” [Khanates of the Turkestan]. In Iwanami koza sekai rekishi [Iwani lectures on World History] 13. Tokyo: Iwanami shoten.Google Scholar
Saguchi, Toru. 1986. Shinkyo minzokushi kenkyu [Studies on the ethnic history of Xinjiang]. Tokyo: Yoshikawa kobunkan.Google Scholar
Shimada, Johei. 1952. “Hoja jidai no Beku dachi” [The Begs during the period of the Khoja (rule)]. Toho gaku 3: 19.Google Scholar
Su, Beihai, and Huang, Jianhua. 1993. Hami Tulufan Weiwu'er wang lishi: Qingchao zhi Min'guo [History of the Uyghur kings of Hami and Turfan: From the Qing period to the Republican period]. Wulumuqi: Xinjiang daxue chubanshe.Google Scholar
Sun, Xuelai. 1996. “Eminta yu Yisilan wenhua” [Emin tower and Islamic culture]. In Zhongguo Yisilan wenhua [Islamic culture of China], eds. Wenshi zhishi bianjibu et al., 186–89. Beijing: Zhonghua shuju.Google Scholar
Temir, Ahmet. 1961. “Ein Ostturkische Dokument von 1722–1741.” Ural-Altaische Jahrbucher [Ural-Altaic yearbook] 31: 193–98.Google Scholar
Tenishev, Edhaim. 1969. “Uigurskaia epigrafika Sintsziana” [Uyghur epigraphy from Xinjiang]. Akademiia nauk Kazakhskoi SSR, Issledovaniia po tiurkologii: 7991.Google Scholar
Togan, Isenbike. 1992. “Islam in a Changing Society: The Khojas of Eastern Turkestan.” In Muslims in Central Asia: Expressions of Identity and Change, ed. Gross, Jo-Ann, 134–48. Durham, N.C.: Duke University Press.Google Scholar
Urunbaev, Asom, ed. 2002. The Letters of Khwaja Ubayd Allah Ahrar and His Associates. Translated by Jo-Ann, Gross, Leiden: Brill.Google Scholar
Yonggui. c. late nineteenth century. Huijiang zhi [Records on the Muslim domain]. 8 vols.Google Scholar
Zhuang, Jifa. 1982. Qing Gaozong shiquan wugong yanjiu [Study on the ten military accomplishments of the Qing gaozong, Qianlong emperor]. Taipei: Guoli gugong bowuyuan.Google Scholar