Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-20T15:19:51.707Z Has data issue: false hasContentIssue false

Being Witnessed Saving Others: Moral Personhood in Women's Popular Buddhist Practice in Rural Northern Vietnam

Published online by Cambridge University Press:  10 May 2019

Lauren Meeker*
Affiliation:
Lauren Meeker ([email protected]) is Associate Professor of Anthropology at SUNY New Paltz.
Get access

Abstract

In popular Buddhist practice in rural northern Vietnam, moral personhood does not merely belong to the self but is embedded in the intersubjective relationship among individuals, the gods, and the community. The inner moral person, characterized as heart/mind (tâm), is constituted in the very process of becoming visible in the social world through virtuous action (đức) subject to the intentional acts of being witnessed for (chứng cho) by the gods and one's peers. Drawing upon popular Buddhist practice of the female followers of a ritual specialist in Bathing Buffalo Village, this article argues that the act of being witnessed for bridges the gap between the invisible and deeply felt experience of moral selfhood and the visible manifestation of that self in the social realm through acts of altruism and filial piety and reveals the inherently social nature of moral personhood.

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Anagnost, Ann S. 1994. “The Politics of Ritual Displacement.” In Asian Visions of Authority: Religion and the Modern State of East and Southeast Asia, eds. Keyes, Charles F., Kendall, Laurel, and Hardacre, Helen, 221–54. Honolulu: University of Hawai‘i Press.Google Scholar
Brison, Karen J. 2001. “Crafting Sociocentric Selves in Religious Discourse in Rural Fiji.” Ethos 29(4):453–74.Google Scholar
Carruthers, Ashley, and Dang, Trung Dinh. 2012. “The Socio-Spatial Constellation of a Central Vietnamese Village and Its Emigrants.” Journal of Vietnamese Studies 7(4):122–53.Google Scholar
Desjarlais, Robert. 2014. “Liberation upon Hearing: Voice, Morality, and Death in a Buddhist World.” Ethos 42(1):101–18.Google Scholar
Eberhardt, Nancy. 2014. “Everyday Morality: Constructing a Buddhist Ethos in Rural Thailand.” Journal of Religious Ethics 42(3):393414.Google Scholar
Endres, Kirsten W. 2011. Performing the Divine: Mediums, Markets and Modernity in Urban Vietnam. Copenhagen: NIAS Press.Google Scholar
Endres, Kirsten W. 2015. “‘Lộc Bestowed by Heaven’: Fate, Fortune, and Morality in the Vietnamese Marketplace.” Asia Pacific Journal of Anthropology 16(3):227–43.Google Scholar
Espírito Santo, Diana. 2015. “Turning Outside In: Infolded Selves in Cuban Creole Espiritismo.” Ethos 43(3):267–85.10.1111/etho.12085Google Scholar
Fjelstad, Karen, and Hien, Nguyen Thi, eds. 2006. Possessed by the Spirits: Mediumship in Contemporary Vietnamese Communities. Ithaca, N.Y.: Cornell University Southeast Asia Program.Google Scholar
Foucault, Michel. 1985. The Use of Pleasure: Volume 2 of the History of Sexuality. Translated by Robert Hurley. New York: Pantheon Books.Google Scholar
Gammeltoft, Tine M. 2014. Haunting Images: A Cultural Account of Selective Reproduction in Vietnam. Berkeley: University of California Press.10.1525/california/9780520278424.001.0001Google Scholar
Ikels, Charlotte, ed. 2004. Filial Piety: Practice and Discourse in Contemporary East Asia. Stanford, Calif.: Stanford University Press.Google Scholar
Jaffe, Alexandra. 2009. “Introduction: The Sociolinguistics of Stance.” In Stance: Sociolinguistic Perspectives, ed. Jaffe, Alexandra, 328. Oxford: Oxford University Press.Google Scholar
Jellema, Kate. 2005. “Making Good on Debt: The Remoralisation of Wealth in Post-Revolutionary Vietnam.” Asia Pacific Journal of Anthropology 6(3):231–48.Google Scholar
Kelley, Liam. 2006. “‘Confucianism’ in Vietnam: A State of the Field Essay.” Journal of Vietnam Studies 1(1–2):314–70.Google Scholar
Kelly, Philip F. 2011. “Migration, Agrarian Transition, and Rural Change in Southeast Asia.” Critical Asian Studies 43(4):479506.Google Scholar
Kendall, Laurel. 1985. Shamans, Housewives, and Other Restless Spirits: Women in Korean Ritual Life. Honolulu: University of Hawai‘i Press.Google Scholar
Kleinman, Arthur. 2006. What Really Matters: Living a Moral Life amidst Uncertainty and Danger. Oxford: Oxford University Press.Google Scholar
Leshkowich, Ann Marie. 2014. Essential Trade: Vietnamese Women in a Changing Marketplace. Honolulu: University of Hawai‘i Press.Google Scholar
Levinas, Emmanuel. 1972. Humanism of the Other. Translated by Poller, Nidra. Chicago: University of Illinois Press.Google Scholar
Levinas, Emmanuel. 1998. Entre Nous: On Thinking-of-the-Other. Translated by Smith, Michael B. and Harshav, Barbara. New York: Columbia University Press.Google Scholar
Loy, David. 2010. “The Karma of Poverty: A Buddhist Perspective.” In Poverty and Morality: Religious and Secular Perspectives, eds. Galston, William A. and Hoffenberg, Peter H., 4461. New York: Cambridge University Press.Google Scholar
Luong, Hy Van. 1993. “Economic Reform and the Intensification of Rituals in Two North Vietnamese Villages, 1980–90.” In The Challenge of Reform in Indochina, ed. Ljunggren, Börje, 259–91. Cambridge, Mass.: Harvard Institute for International Development.Google Scholar
Lutz, Catherine A., and Abu-Lughod, Lila, eds. 1990. Language and the Politics of Emotion. New York: Cambridge University Press.Google Scholar
Malarney, Shaun Kingsley. 1996. “The Limits of ‘State Functionalism’ and the Reconstruction of Funerary Rituals in Contemporary Vietnam.” American Ethnologist 23(3):540–60.10.1525/ae.1996.23.3.02a00050Google Scholar
Malarney, Shaun Kingsley. 2002. Culture, Ritual and Revolution in Vietnam. London: RoutledgeCurzon.Google Scholar
Marr, David G. 1981. Vietnamese Tradition on Trial, 1920–1945. Berkeley: University of California Press.Google Scholar
McHale, Shawn Frederick. 2004. Print and Power: Confucianism, Communism, and Buddhism in the Making of Modern Vietnam. Honolulu: University of Hawai‘i Press.Google Scholar
Nguyen, Thi Hien. 2006. “‘A Bit of Spirit Favor Is Equal to a Load of Mundane Gifts’: Votive Paper Offerings of Len Dong Rituals in Post-Renovation Vietnam.” In Possessed by the Spirits: Mediumship in Contemporary Vietnamese Communities, eds. Fjelstad, Karen and Hien, Nguyen Thi, 127–42. Ithaca, N.Y.: Cornell University Southeast Asia Program.Google Scholar
Norton, Barley. 2009. Songs for the Spirits: Music and Mediums in Northern Vietnam. Chicago: University of Illinois Press.Google Scholar
Parish, Steven M. 1991. “The Sacred Mind: Newar Cultural Representations of Mental Life and the Production of Moral Consciousness.” Ethos 19(3):313–51.Google Scholar
Parish, Steven M. 2014. “Between Persons: How Concepts of the Person Make Moral Experience Possible.” Ethos 42(1):3150.Google Scholar
Pettus, Ashley. 2003. Between Sacrifice and Desire: National Identity and the Governing of Femininity in Vietnam. New York: Routledge.Google Scholar
Phinney, Harriet. 2008. “Objects of Affection: Vietnamese Discourses on Love and Emancipation.” Positions: East Asia Cultures Critique 16(2):329–58.Google Scholar
Rydstrøm, Helle. 2003. Embodying Morality: Growing Up in Rural Vietnam. Honolulu: University of Hawai‘i Press.Google Scholar
Sangren, P. Steven. 1983. “Female Gender in Chinese Religious Symbols: Kuan Yin, Ma Tsu, and the ‘Eternal Mother.’” Signs 9(1):425.Google Scholar
Shohet, Merav. 2013. “Everyday Sacrifice and Language Socialization in Vietnam: The Power of a Respect Particle.” American Anthropologist 115(2):203–17.Google Scholar
Small, Ivan. 2016. “Framing and Encompassing Movement: Transportation, Migration, and Social Mobility in Vietnam.” Mobility in History 7:7989.Google Scholar
Soucy, Alexander. 2012. The Buddha Side: Gender, Power, and Buddhist Practice in Vietnam. Honolulu: University of Hawai‘i Press.10.21313/hawaii/9780824835989.001.0001Google Scholar
Taylor, Philip. 2004. Goddess on the Rise: Pilgrimage and Popular Religion in Vietnam. Honolulu: University of Hawai‘i Press.Google Scholar
Taylor, Philip., ed. 2007. Modernity and Re-enchantment: Religion in Post-revolutionary Vietnam. Singapore: ISEAS.Google Scholar
Throop, C. Jason. 2010. Suffering and Sentiment: Exploring the Vicissitudes of Experience and Pain in Yap. Berkeley: University of California Press.Google Scholar
Throop, C. Jason. 2012. “Moral Sentiments.” In A Companion to Moral Anthropology, ed. Fassin, Didier, 150–68. Oxford: Wiley Blackwell.Google Scholar
Werner, Jayne, and Bélanger, Danièle, eds. 2002. Gender, Household, State: Đổi Mới in Vietnam. Ithaca, N.Y.: Cornell University Southeast Asia Program.Google Scholar
, Chün-Fang. 2001. Kwan Yin: The Chinese Transformation of Avalokitesvara. New York: Columbia University Press.Google Scholar
Zigon, Jarrett. 2007. “Moral Breakdown and Ethical Demand: A Theoretical Framework for an Anthropology of Moralities.” Anthropological Theory 7(2):131–50.Google Scholar
Zigon, Jarrett. 2008. Morality: An Anthropological Perspective. New York: Berg.Google Scholar