Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-23T01:29:18.859Z Has data issue: false hasContentIssue false

Conscience and Conformity: Some Moral Dilemmas in Seventeenth-Century England1

Published online by Cambridge University Press:  01 February 2013

Abstract

This paper considers how issues of conscience might be considered in seventeenth-century England. It looks at how some of the moral problems arising from the restoration of an episcopal Church of England in 1660 were debated, and focuses on the response of the clergy to the demands for conformity to the Book of Common Prayer, renunciation of the Solemn League and Covenant, and episcopal ordination. A large number of books were published on these subjects, and contemporary diaries show that ministers read these books and discussed the problems among themselves, in reaching difficult and often painful decisions.

Type
Research Article
Copyright
Copyright © The Journal of Anglican Studies Trust 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

1.

This is a revised version of a public lecture delivered in Toowoomba, Queensland, at the invitation of the University of Southern Queensland. I am grateful to the University for that invitation and its hospitality. Seventeenth-century English casuistry and the impact of the 1662 Act of Uniformity have received separate scholarly attention, but there has been little study of the application of moral principles in the specific context of the Restoration.

2.

Christopher Haigh retired in 2009 as Student (i.e. Fellow) of Christ Church, Oxford, and head of the History Faculty at the University of Oxford.

References

4. See Spurr, John, ‘ “The Strongest Bond of Conscience”: Oaths and the Limits of Tolerance in Early Modern England’, in H. Braun and E. Vallance (eds.), Contexts of Conscience in Early Modern Europe, 1500–1700 (Basingstoke: Palgrave, 2004), pp. 151–65; D.M. Jones, Conscience and Allegiance in Seventeenth-Century England: The Political Significance of Oaths and Engagements (Rochester, NJ: University of Rochester Press, 1998).Google Scholar

5. Meade, Matthew, Spiritual Wisdom Improved against Temptation (London, 1660), Sig. A2, pp. 1920.Google Scholar

6. [Collins, John], Something Written after the Manner of a Discourse or dialogue betwixt a Rigid Priestbiterian and Good Conscience (London, 1660), pp. 1314.Google Scholar

7. [Fullwood, Francis], Some Necessary and Seasonable Cases of Conscience about Things Indifferent (London, 1661), Sig. A5, pp. 45, 8–9, 22–23, 38, 105–107.Google Scholar

8. [Fullwood, Francis], The Grand Case of the Present Ministry, whether they may lawfully declare and subscribe to the late Act of Uniformity (London, 1662), pp. 811.Google Scholar

9. [Bagshaw, Edward], The XXIV Cases Concerning Things Indifferent (London, 1663), pp. 53, 55.Google Scholar

10. Gauden, John, Analysis: The Loosing of St Peter's Bands, setting forth the true sense and solution of the Covenant in point of conscience (London, 1660); Zech. Crofton, Analepsis, or, Saint Peters bonds abide; for rhetorick worketh no release is evidenced in a serious and sober consideration of Dr. John Gauden's sence and solution of the solemn league and covenant (London, 1660), pp. 12, 27, 36. The imposition and impact of the Covenant are discussed in Edward Vallance, Revolutionary England and the National Covenant: State Oaths, Protestantism and the Political Nation, 1553–1682 (Woodbridge: Boydell Press, 2005).Google Scholar

11. Zech. Crofton, Analepsis anelephthe: The Fastning of St Peters Fetters (London, 1660); [Crofton, Zachary], Berith Anti-Baal, or Zach. Croftons appearance before the prelate-justice of peace (London, 1661); Theophilus Timorcus, The Covenanters Plea against absolvers (London, 1661); W. Wickins, The kingdoms remembrancer or, The protestation, vow, and covenant, Solemne League and Covenant, animadverted (London, 1660); [John Gauden], Anti Baal-Berith or The binding of the covenant and all covenanters to their good behaviours (London, 1661); [John Gauden], Certain Scruples and Doubts of Conscience about taking the Solemne League and Covenant (London, 1661); Reasons of the Present Judgement of the Universitie of Oxford (London, 1660); The Anatomy of Dr Gaudens idolized non-sense and blasphemy in his pretended Analysis (London, 1660), pp. 3, 28.Google Scholar

12. Stileman, John, A Discourse of the Nature and Obligation of Oaths (London, 1662), pp. 2, 22.Google Scholar

13. M.D., A Short surveigh of the grand case of the present ministry whether they may lawfully subscribe and declare as by the late Act of uniformity is required, and the several cases thence arising, especially about the covenant (n.p., 1663), p. 47.Google Scholar

14. [Fullwood, Francis], A review of the grand case of the present ministry whether they may lawfully declare and subscribe as by the late act of uniformity is required? In reply to a book entitled A short surveigh of the grand case, &c (London, 1663), Sig. A4.Google Scholar

15. [Crofton, Zachary], A Serious Review of Presbyters’ Reordination by Bishops (London, n.d., 1661?), p. 5.Google Scholar

16. Humfrey, John, The Question of Re-ordination, whether and how a minister ordained by the Presbytery may take ordination also by a bishop (London, 1661), pp. 2, 1821, 35–36.Google Scholar

17. R[ichard] A[lleine], Cheirothesia tou presbyteriou, or, A letter to a friend tending to prove I. that valid ordination ought not to be repeated, II. that ordination by presbyters is valid: with an appendix in which some brief animadversions are made upon a lately published discourse of M. John Humfrey, concerning re-ordination (London, 1661), pp. 5, 7, 70, 78.Google Scholar

18. R.I., A peaceable enquiry into that novel controversie about reordination With certain close, but candid animadversions upon an ingenious tract for the lawfulness of reordination (London, 1661), pp. 18, 36.Google Scholar

19. Humfrey, John, A second discourse about re-ordination being an answer to two or three books come out against this subject, in behalf of the many concern'd at this season, who for the sake of their ministry, and upon necessity, do yield to it, in defence of their submission (London, 1662), pp. 67, 96, 98, 105–12.Google Scholar

20. A Compleat Collection of Farewell Sermons preached by Mr Calamy, Dr Manton, Mr Caryl,… (London, 1663), Sigs A3–4, K4, Q4.Google Scholar

21. Edmund Calamy, Eli Trembling before the Ark. A Sermon preached at St Mary Aldermanbury, Decemb. 28. 1662 (London, 1663), p. 20; Master Calamies Leading Case (London, 1663), p. 10.Google Scholar

22. The Diary of the Rev. Henry Newcome (ed. T. Heywood; Chetham Society, vol. 18, 1849), pp. 7, 37, 60, 95, 97, 108, 109, 129, 131, 136.Google Scholar

23. Diaries and Letters of Philip Henry, MA (ed. M.H. Lee; London, 1882), p. 78; Diary of the Rev. Henry Newcome, p. 88.Google Scholar

24. Diary of the Rev. Henry Newcome, pp. 77, 92, 105.Google Scholar

25. The Rev. Oliver Heywood B.A., 1630–1672: His Autobiography, Diaries, Anecdotes and Event Books (ed. J.H. Turner; 4 vols.; Bingley, 1882–85), vol. 1, p. 181; The Life of Adam Martindale, written by himself (ed. R. Parkinson; Chetham Society, Vol. 4, 1845), pp. 166–67.Google Scholar

26. [Theodosia Alleine], The Life and Death of that Excellent Minister of Christ Mr. Joseph Alleine (n.p., 1671), p. 52.Google Scholar

27. [Henry, Matthew], An account of the life and death of Mr. Philip Henry (London, 1698), p. 104.Google Scholar

28. Oliver Heywood's Life of John Angier of Denton (ed. E. Axon; Chetham Society, new series, Vol. 97, 1937), p. 69.Google Scholar

29. The Diary of Ralph Josselin, 1616–1683 (ed. Alan Macfarlane; British Academy, Records of Social and Economic History, new series, vol. 3), pp. 490–93.Google Scholar

30. The Life of Richard Kidder D.D., Bishop of Bath and Wells, written by himself (ed. A.M. Robinson; Somerset Record Society, vol. 37, 1924), pp. 10–11, 13; Oxford Dictionary of National Biography, sub Fowler, sub Tillotson; Birch, Thomas, The Life of the Most Reverend Dr John Tillotson (London, 1753), pp. 1819.Google Scholar

31. Anon., Covenant-Renouncers Desperate Apostates (n.p., 1665), pp. 6, 12; Clergy of the Church of England Database, sub Gurnall, Norwich diocese, at http://www.theclergydatabase.org.uk (accessed 8 August 2012); Gurnall, William, The Christian in Compleat Armour… The third and last part (London, 1662), pp. 437438); William Burkitt, The People's Zeal Provok't to an Holy Emulation by the pious and instructive example of their dead minister (London, 1680), Sig. B, pp. 2, 20, 22.Google Scholar

32. Oliver Heywood's Life of John Angier, pp. 107–108, 111.Google Scholar

33. Bradshaw, John, A Moderate Short Discourse touching tenderness of conscience (London, 1663), pp. 2324, 31.Google Scholar

34. [?Gauden, John], A Discourse of Artificial Beauty in point of conscience between two ladies (London, 1662), pp. 2425, 29, 49–50, 72, 154, 180–81. The book had been first published in 1656, perhaps in response to Oliver Cromwell's prohibition of use of the Prayer Book.Google Scholar

35. [?Gauden], A Discourse of Artificial Beauty, pp. 203–204, 237, 262.Google Scholar

36. A Proposal Humbly Offered for the farming of liberty of conscience (n.p., 1662), pp. 1, 5.Google Scholar

37. Perkins, William, A discourse of conscience (Cambridge, 1596), pp. 12; William Ames, Conscience with the power and cases thereof (n.p., 1639), pp. 1–3. For a general consideration of cases of conscience, see Keith Thomas, ‘Cases of Conscience in Seventeenth-Century England’, in John Morrill, Paul Slack and Daniel Woolf (eds.), Public Duty and Private Conscience in Seventeenth-Century England (Oxford: Clarendon Press, 1993).Google Scholar

38. Sanderson, Robert, Several cases of conscience discussed in ten lectures in the Divinity School at Oxford (London, 1960), pp. 119, 126145.Google Scholar

39. Taylor, Jeremy, Ductor Dubitantium, or The Rule of Conscience (London, 1660), pp. 108111.Google Scholar