Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-06T12:07:45.037Z Has data issue: false hasContentIssue false

Colour Symbolism in James Dickey's Deliverance

Published online by Cambridge University Press:  16 January 2009

Donald Monk
Affiliation:
University of Manchester

Extract

Deliverance does not at first sight appear a poet's novel. The style is colloquial, low-key, middle-class Atlanta; there is no abundance of metaphor; the clearly indicated beginning, middle and end of the action appear in that order; and no one in it seems immediately to be overburdened in the way of sensibility. Images, when they occur, are sharply delineated but not apparently freighted with hidden significance, vide:

Type
Research Article
Copyright
Copyright © Cambridge University Press 1977

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 All references are to Deliverance (Boston: Houghton Mifflin, 1970).

2 Dickey, James, The Eye Beaters (Hamish Hamilton, 1971), pp. 4749Google Scholar.

3 The memory that Ed takes with him on the trip is of seeing that “Martha's glasses were orange in the rising sun” (p. 35).

4 The nature of the message brought to Gentry by the owl is clearly prefigured in the third section of the poem “The Owl King,” in Drowning with Others (Wesleyan U. P., 1962)Google Scholar. Here a blind child has an experience of mystical communion with an owl, in which, through empathy and the sense of touch, his disability is cast aside:

I see as the owl king sees,

By going in deeper than darkness.

As in Deliverance, the child, overcoming his disadvantage, finds a truth in himself not otherwise to have been encountered — that in his own transfiguration he reaches the Godhead.

5 Dickey, James, Babel to Byzantium (New York: Farrar, Straus and Giroux, 1968), p. 241Google Scholar.