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The Dawn of Legal Acculturation in Nigeria—A Significant Development in Law and National Integration: Olowu V. Olowu

Published online by Cambridge University Press:  28 July 2009

Extract

The recent decision of the Supreme Court in Adeniyi Olowu &Ors. v. Olabowale Olowu & Anor to the effect that a person belonging originally to one ethnic group can by a process involving time, association, marriage, personal wishes and manner of life, become assimilated into and thereby legally acquire the status of another ethnic group, is of great significance. For it breaks new ground, gives legal backing to the promotion of social and national integration and establishes very clearly for the benefit of legal philosophers and theoreticians, that courts in fact make law.

Previously, it was believed that no Nigerian could legally change his ethnic group. The prevailing attitude was “once an Ibo, always an Ibo ”, irrespective of the fact that the family of the propositus had settled amongst the Yorubas of Oyo town seven generations previously. The settler family would retain links with its “motherland” no matter how tenuous. The dead of the family would still be conveyed “home” for burial. Even if the settler family wanted to join the ethnic group of the host community, the host community would not allow them to forget that they were strangers. Thus in spite of inter-marriages and other social interaction between the settler family and the host community, the distinction and original identity of the settler family would be retained.

What applies to individual settler families also applies with more force to settler communities. They retain their original cultural and ethnic identity, generations after settling in the midst of another ethnic group.

Type
Research Article
Copyright
Copyright © School of Oriental and African Studies 1986

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References

1 [1985] 3 N.W.L.R. 372 (13 December 1985).

2 Agbede, I. O., Essays in Conflict of Laws, unpublished, 1985, 11.Google Scholar

3 For Eastern States see Magistrates Courts Law, 1963 Laws of Eastern Nigeria, Cap. 82, s.43(1)Google Scholar as amended by the Magistrates Courts Law (Amendment) Edict 1971 (No. 3 of E.C.S.); Customary Courts Edict 1969 (No. 9 of 1969), s.15(a) in respect of the then South Eastern State, now Cross River State; Customary Courts Edict 1968 (No. 38 of 1968), s.15(a) in respect of Rivers State; High Court Law, Cap. 44, and Customary Courts Law, Cap. 31, 1959 Laws of Western Nigeria in respect of the Western States;Google Scholar High Court Law (No. 9 of 1964) s.13 of the Mid-western State Customary Courts Edict No. 38 of 1966, s.23 in respect of Bendel State; the Customary Courts Edict, ss. 19 and 20, Laws of Lagos 1973, Cap. 33 in respect of Lagos State; and ss.20 and 21 of the Area Courts Edicts of the various Northern States.

4 Cap. 31 of the 1959 Laws of Western Nigeria.

5 S.20(a) Cap. 78, 1963 Laws of Northern Nigeria.

6 S.23(a) E.R. No. 21 of 1956 (Cap. 32 1963 Laws of Eastern Nigeria).

7 See Ghamson v. Wobill (1947) W.A.C.A., 181;Google ScholarIn re Aminatu (1946) 18 N.L.R. 88.Google Scholar For further discussion of this issue, see Kasumu, and Salacuse, , Nigerian Family Law, 1966, 2426.Google Scholar

8 [1959] N.R.N.L.R. 39.

9 (1945) 18 N.L.R. 5.

1O (1974) 4 U.I.L.R. 283.

11 [1959] N.R.N.L.R., 39 at 41.

12 [1968] N.N.L.R. 97, at 99.

13 (1898) 1 N.L.R. 15.

14 Ibid., at 22.

15 See Adegbola v. Folaranmi1 (1921) 3 N.L.R. 89;Google ScholarCoker v. Coker (1943) 17N.L.R. 55.Google Scholar

16 See Birth, Death and the Marriage Acts”, in Integration of Customary and Modem Legal Systems in Africa, Ife, 1971 438 at 440.Google Scholar

17 See for example Ajayi v. White (1946) 18 N.L.R. 41;Google ScholarSmith v. Smith (1925) 5 N.L.R. 105;Google ScholarAsiata v. Goncallo (1900) 1 N.L.R. 42.Google Scholar

18 Above.

19 At 390.

20 At 391.

21 At 402–3.

22 At 405.

23 At 406.

24 At 405.

25 At 389.