Published online by Cambridge University Press: 14 September 2017
The adoption by some peoples in Africa of the indigenous rights concept has brought about new challenges regarding the application of the concept to these peoples. The indigenous rights concept was shaped by the colonial experiences of indigenous peoples in the Americas and Australasia. The international understanding of the concept pre-supposes the existence of a set of group rights belonging to peoples who are descendants of the earlier inhabitants of the territory on which a state is located, in contrast to other citizens of that state who are considered colonial settlers. The African Commission on Human and Peoples’ Rights has attempted to overcome this challenge by evolving a description of indigenousness for Africa. This article argues that, although the conceptual challenges that flow from the foreign origin of the concept have not been fully overcome, the African Commission's description has successfully located Africa within the global indigenous rights framework.
PhD (University of Aberdeen), LLM (University of Aberdeen). Senior lecturer and head of department, Private Law Department, University of Port Harcourt, Nigeria.
1 Comm 276/2003.
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39 KS Wiwa “A deadly ecological war in which no blood is spilled but people die all the time” (speech on 4 January 1994, Bori, Nigeria, before a gathering of 300,000 Ogoni people) in Tal, A Speaking of Earth: Environmental Speeches that Moved the World (2006, Rutgers University Press) 186 at 189Google Scholar.
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49 For example, a voluntary fund for indigenous peoples was established by UN General Assembly res 40/131 of 1985 to facilitate the attendance of indigenous peoples at international indigenous fora. The fund has been used to assist people from Asian countries including Bangladesh and India, and African countries such as Tanzania. See Sanders, DE “Indigenous peoples: Issues of definition” (1999) 8/1 International Journal of Cultural Property 4 at 7CrossRefGoogle Scholar. In addition, the World Bank stated that “the terms ‘indigenous peoples’, ‘indigenous ethnic minorities’, ‘tribal groups’ and ‘scheduled tribes’ describe social groups with a social and cultural identity distinct from the dominant society that makes them vulnerable to being disadvantaged in the development process. For the purpose of this directive, ‘indigenous peoples’ is the term that will be used to refer to these groups”: World Bank operational directive 4.20 (September 1991), para 3, available at: <http://www.ifc.org/wps/wcm/connect/835cc50048855270ab94fb6a6515bb18/OD420_IndigenousPeoples.pdf?MOD=AJPERES> (last accessed 25 July 2017).
50 Martínez Cobo “Study of the problem of discrimination”, above at note 20.
51 The sub-commission called it “a reference work for definitive usefulness” and invited the working group to rely on it: UN Sub-Commission on Human Rights res 1985/22, para 4(a).
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59 Daes “Standard setting activities”, above at note 47, para 64.
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65 “World indigenous organizations” are international organizations, such as the World Council of Indigenous People and the International Working Group on Indigenous People's Rights, that advance indigenous rights. “Standard-setting activities: Evolution of the standards concerning the rights of indigenous peoples, information received from indigenous organizations”, E/CN.4/Sub.2/AC.4/1996/2/Add.1, para 2.
66 Ibid.
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69 Daes “Standard setting activities”, above at note 47, para 65.
70 ILO 169, art 7(4) and UNDRIP, art 29(1).
71 ILO 169, arts 13–15 and UNDRIP, art 26.
72 For instance ILO 169, arts 13–18 grant indigenous peoples autonomy in the use and control of their land in a manner that is not inconsistent with national laws. See Barsh, RL “An advocate's guide to the Convention on Indigenous and Tribal Peoples” (1990) 15 Oklahoma City University Law Review 209 at 215Google Scholar; UNDRIP, arts 3 and 4 provide for indigenous peoples’ right to self-determination and autonomy in their local affairs and the financing of their autonomous functions.
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76 This is demonstrated by para 2 of the preamble and art 6 of the General Act of the Conference at Berlin (26 February 1885) 3 American Journal of International Law 7 at 14, which refer to the African people in colonial territories as “indigenous populations”. Similarly art 22 of the League of Nations Covenant refers to the people inhabiting certain parts of south-western Africa as “indigenous populations”: Ndahinda “Marginality, disempowerment”, above at note 73 at 496–97.
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79 Pentassuglia “Towards a jurisprudential articulation”, above at note 54 at 184–85; Barume “Responding to the concerns”, above at note 30 at 171–72.
80 The Indigenous World 2001–2002 (1999, IWGIA) at 453.
81 Ibid.
82 Report of the African Commission's Working Group of Experts on Indigenous Populations / Communities (2005, African Commission and IWGIA Publications) at 68–69, adopted in the 34th session of the African Commission in Banjul in 2003.
83 Id at 15–19.
84 Id at 14.
85 Ibid.
86 Eastern and central Africa.
87 Report of the African Commission's Working Group, above at note 82 at 15.
88 Schweitzer, P “No escape from being theoretically important: Hunter-gatherers in German language debates of late nineteenth and early twentieth centuries” in Barnard, AJ (ed) Hunter-Gatherers in History, Archaeology and Anthropology (2004, Berg Publishers) 69 Google Scholar at 72.
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91 Report of the African Commission's Working Group, above at note 82 at 17.
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94 Report of the African Commission's Working Group, above at note 82 at 18.
95 Id at 87.
96 Ibid.
97 Ibid.
98 Id at 88.
99 Id at 87.
100 Bojosi and Wachira “Protecting indigenous peoples”, above at note 3 at 397.
101 Ibid.
102 Report of the African Commission's Working Group, above at note 82 at 78.
103 Id at 93. Daes “Standard setting activities”, above at note 47, para 69.
104 Moiwana Village v Suriname IACtHR (series C no 124) judgment of 15 June 2005, paras 132–35; Saramaka People v Suriname IACtHR (series C no 172) judgment of 28 November 2007, paras 79–84.
105 World Bank operational directive 4.20, above at note 49, para 5.
106 Report of the African Commission's Working Group, above at note 82 at 93 (emphasis original).
107 Id at 74.
108 Martínez Cobo “Study of the problem of discrimination”, above at note 52, para 20.
109 Ibid.
110 Ibid.
111 Id, para 366.
112 Report of the African Commission's Working Group, above at note 82 at 89.
113 Ibid.
114 Ibid.
115 Hodgson Once Intrepid Warriors, above at note 92.
116 Report of the African Commission's Working Group, above at note 82 at 89.
117 Ibid.
118 Id at 93.
119 Id at 89.
120 Ibid.
121 Id at 93.
122 Kenya refused to consent to UNDRIP on the basis of the debates on aboriginality. See Barume “Responding to the concerns”, above at note 30.
123 Above at note 1.
124 Id at 1, para 3.
125 Id at 3, para 14.
126 Id at 4, para 16.
127 The Kenyan High Court ruled that the community had effectively lost any legal claim to the land as a result of the designation of the land as a game reserve in 1973 and that the court had no jurisdiction to adjudicate on the collective rights of a community: id at 3, paras 11 and 12.
128 Id at 13, paras 73–75.
129 See section above on “Distinguishing characteristics of indigenousness in Africa”.
130 Endorois, above at note 1 at 32, paras 140–42.
131 Id at 37, para 156.
132 Id, para 157.
133 A precedent in this regard was also set by the IACtHR. In Mayagna (Sumo) Awas Tingni Community v Nicaragua the court held that the Awas Tigni were indigenous people, notwithstanding arguments by the government of Nicaragua that the Awas Tigni community was a group with 600 members that had splintered off from a “mother” indigenous community: IACtHR (series C) case no 79 (judgment of 31 August 2001), para 141.
134 Endorois, above at note 1 at 44, para 173.
135 Id at 37, para 157.
136 IACtHR series C no 124 (2005); Endorois, id at 38, para 158.
137 IACtHR series C no 172 (2007); Endorois, id at 38–39 and 52, paras 158, 159–60 and 198.
138 Endorois, id at 38–39, paras 158–59.
139 Capotorti defined minorities as: “A group numerically inferior to the rest of the population of a state, in a non-dominant position, whose members (being nationals of the state) possess ethnic, religious or linguistic characteristics differing from those of the rest of the population and show if only implicitly, a sense of solidarity, directed towards preserving, their culture, traditions, religion or language.” See F Capotorti “Study on the rights of persons belonging to ethnic, religious and linguistic minorities”, UN doc E/CN.4/Sub.2/384/Rev.1, para 568.
140 Gilbert Indigenous Peoples’ Land Rights, above at note 2 at xv.
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142 Daes and Eide “Prevention of discrimination”, above at note 54, para 45.
143 Minority Rights: International Standards and Guidance for Implementation (2010, UN Publications) at 4.
144 Endorois, above at note 1 at 36, para 154.
145 Daes and Eide “Prevention of discrimination”, above at note 54, para 37.
146 Ibid.
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151 Ibid.
152 Ibid.
153 Indigenous groups in Africa often describe themselves as “indigenous minorities” and their organizations are often defined as indigenous minority organizations: Slimane Recognizing Minorities, above at note 148 at 3.
154 See section above on “Distinguishing characteristics of indigenousness in Africa”.
155 Martínez “Human rights”, above at note 147, para 89.
156 Ndahinda “Marginality, disempowerment”, above at note 73 at 486.
157 Ibid.
158 Kingsbury “Indigenous peoples”, above at note 77 at 415.
159 See section above on “Distinguishing characteristics of indigenousness in Africa”.
160 Watts “Contested communities”, above at note 74 at 29–30.
161 Ndahinda “Marginality, disempowerment”, above at note 73 at 486.
162 Endorois, above at note 1 at 39, para 161.
163 Above at note 137, IACtHR judgment of 28 November 2007.
164 Endorois, above at note 1 at 40, para 162. See also Saramaka, id, para 164.
165 Saramaka, ibid.
166 Endorois, above at note 1 at 40, para 162.
167 UNDRIP, art 5.
168 An example is the African Commission's decision in Social Economic Right Action Centre v Nigeria, comm 155/96.
169 Rules of Procedure of the African Commission on Human and Peoples’ Rights 2010.
170 Id, rule 112(2), (3) and (4).
171 Id, rule 118(1).
172 Id, rule 112(8).
173 The pledge was made by Kenyan Minister of Land James Orengo. See Ashamu, E “ Centre for Minority Rights Development (Kenya) and Minority Rights Group International on Behalf of Endorois Welfare Council v Kenya: A landmark decision from the African Commission” (2011) 55 Journal of African Law 300 CrossRefGoogle Scholar at 311.
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175 International Working Group on Indigenous Peoples The Indigenous World: 2014 (2014, The International Work Group on Indigenous Affairs) at 579.
176 S Maiga “Intersession report of the Working Group on Indigenous Population / Communities in Africa” (October 2012), paras 14 and 15, available at: <http://www.achpr.org/sessions/52nd/intersession-activity-reports/indigenous-populations/> (last accessed 7 July 2017).
177 International Working Group on Indigenous Peoples The Indigenous World, above at note 175, para 2.
178 See African Commission res 257, paras 6 and 12.
179 ECR-Net “Implementing the ACHPR's ruling on the Endorois case” (October 2014), available at: <https://www.escr-net.org/node/365651> (last accessed 26 June 2017).
180 Gazette no 6708 (September 2014) of Kenya at 1.
181 Marlin “The Endorois decision”, above at note 174.
182 ILO 107 similarly applied the terms “tribal indigenous” and “tribal non-indigenous”.