Published online by Cambridge University Press: 22 January 2009
Events since 1974 have challenged fundamental assumptions about Ethiopian history, calling in question the country's borders and internal coherence, the nature of its social order, the centrality of its monarchy and Zionist ideology to the maintenance of the polity, and the viability of the peasant way of life. In so doing they challenge a young, but vigorous, historiography, one founded in the 1960s with the creation of a History Department at what is now Addis Ababa University and of an international coterie of scholars. Its early stages were marked by archivally-based studies of Ethiopia‘s international emergence in the nineteenth and early twentieth centuries and of trade and politics. Its later stages were marked by a steady growth in the number of contributors and in the emergence of major new themes many of which depend on the use of indigenous sources, both oral and written. Class and class relations; economy, state, and society; the Kushitic- and Omotic-speaking peoples; the use of social anthropology—such are the concerns of contemporary historians of Ethiopia. These concerns inform new work on agrarian issues and on the roots of famine, on urbanization, on the nature of the twentieth-century state, on the revolution itself and on the roots of resistance and social unrest, and on ethnicity. Meanwhile, more traditional work continues to glean insights from the manuscript tradition and to bring to light major new texts both Ethiopian and foreign. The article surveys this material and concludes by noting the persistence of certain limitations—the lack of work on women or on pastoralism, the scarcity of it on Islam, the heavy emphasis on that part of the country lying west of the Rift Valley, and the absence of an integrating synthesis—and the prospective integration of work on Ethiopia into the mainstream of African historiography.
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33 Dessalegn Rahmato argues that the relevant comparative context is that of ‘modernday post-colonial states’ rather than ‘post-medieval monarchies of either western or eastern Europe’: ‘Political power and social formation in Ethiopia under the Old Regime: notes on Marxist theory’, pp. 463–78 in vol. 1, Proc. Eighth Int. Conference.
34 For a graphic account of the avarice of Haile Sallassie, and for many other insights into the workings of the Ethiopian state and the formation of its foreign policy, see Spencer, John H., Ethiopia at Bay: A Personal Account of the Haile Sellassie Years (Algonac, MI, 1987).Google Scholar
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70 Daniel Ayana, ‘Protestant missions in Wollaga: a study of the activities of the missions and the local converts 1898–1935’ (M.A. thesis, AAU, 1984); idem, ‘The concept of Waaqa and the missionaries: a preliminary study in the grafting of Christianity on a traditional belief in Wollega’, pp. 105–28 in Proceedings of the Second Annual Seminar; and idem, ‘Some notes on the role of village schools in grafting Protestantism in Wollega: 1898–1935’, pp. 329–36 in vol. 1, Proc. Eighth Int. Conference.
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75 See, for example: ‘The homily of Ase Zär'a Ya'eqob of Ethiopia in honour of Saturday’, Orientalia Lovaniensia Periodica, XIII (1982), 185–231Google Scholar; ‘A new look at some dates of early Ethiopia history’, Le Muséon, XCV, 3–4 (1982), 311–22Google Scholar; ‘Inside the royal confinement’, Northeast African Studies, IV 1 (1982), 19–52Google Scholar; ‘Documents on the history of Asé Dawit (1382–1413)’, J. Ethiopian Studies, XVI (1983), 25–35Google Scholar; ‘The end of a deserter of the established church of Ethiopia’, pp. 193–203, and ‘Materials on the theology of Qeb'at or unction’, pp. 205–50 in Proc. Sixth Int. Conference; ‘Ethiopian, Christian captives in the territory of the Arämi’, pp. 113–19 in Proc. Seventh Int. Conference; ‘The unity and territorial integrity of Ethiopia’, J. Modern African Studies, XXIV, 3 (1986), 465–87;Google Scholar‘A history of the Tabot of Atronesä Maryam in Amhara (Ethiopia)’, Paideuma, XXXIV (1988), 13–22.Google Scholar
76 Rubenson, S. with co-editors Haile, Getatchew and Hunwick, John, Acta Aethiopica, 1, Correspondence and Treaties 1800–1854 (Evanston/Addis Ababa, 1987).Google Scholar Some of these documents have been published by others in different editions: Girma-Selassie Asfaw and David Appleyard with Ullendorff, E., The Amharic Letters of Emperor Theodore of Ethiopia to Queen Victoria and Her Special Envoy (London, 1979);Google ScholarAppleyard, David and Irvine, A. K. with Pankhurst, R. and Tafia, Bairu, Letters from Ethiopian Rulers (Early and Mid-Nineteenth Century) (London, 1985).Google Scholar
77 For example: ‘Täf We'etu und Täf Naccäw in den Äthiopischen Chroniken’, Journal of Semitic Studies, XXVI, 2 (1981), 267–71Google Scholar; ‘Zur “Kurzen Chronik” der äthiopischen Könige’, Oriens Christianus, S. IV, lxv (1981), 137–47Google Scholar; ‘An hypothesis concerning an author or compiler of the “Short Chronicle” of the Ethiopian kings’, pp. 359–72 in Proc. Sixth Int. Conference; ‘The Ser'ata Gebr. A mirror view of daily life at the Ethiopian royal court in the middle ages’, pp. 219–32 in vol. I, Proc. Eighth Int. Conference; and ‘Les premières querelles théologiques d'Abuna Salama III en Ethiopie’, Annates d'Ethiopie, XIV (1987), 101–16.Google Scholar Hans A. Dombrowski has published one new example of the tradition on which Kropp is working: Tanasee 106: Eine Chronik der Herrscher Athiopiens (Wiesbaden: 2 vols., 1983).Google Scholar
78 Michels, Joseph W., ‘The Axumite kingdom: a settlement archaeology perspective’, pp. 173–83Google Scholar in vol. VI, Proc. Ninth Int. Congress.
79 Kaplan, Steven, The Monastic Holy Man and the Christianization of Early Solomonic Ethiopia (Wiesbaden, 1984).Google Scholar See also idem, ‘Ezana's conversion reconsidered’, J. Religion in Africa, XIII, 2 (1982), 101–9; ‘The Ethiopian cult of the saints. A preliminary investigation’, Paideuma, XXXII 1–13Google Scholar; ‘Christianity and the early state in Ethiopia’, pp. 148–67 in Eisenstadt, S. N., Abitbol, M. and Chazan, N. (eds.), The Early State in African Perspective. Culture, Power and Division of Labor (Leiden, 1988).Google Scholar
80 Abir, M., Ethiopia and the Red Sea. The Rise and Decline of the Solomonic Dynasty and Muslim—European Rivalry in the Region (London, 1980).Google Scholar See also idem, ‘Ethiopia and the Horn of Africa’, in Gray, Richard (ed.), Cambridge History of Africa, IV: c. 1600–c. 1790 (1975). 537–77.Google Scholar
81 Donzel, E. van, Foreign Relations of Ethiopia 1642–1700. Documents Relating to the Journeys of Khodja Murad (Leiden 1979)Google Scholar; and idem, A Yemenite Embassy to Ethiopia 1647–1649. al-Habasha, Al-Hayml's Sirat. Newly Introduced, Translated and Annotated (Wiesbaden, 1986).Google Scholar For a single new text of importance for the sixteenth and early seventeenth century it would be hard to beat Lockhart, Donald M. and Becking-am's, C. F.The Itinerario of Jeronimo Lobo (London: Hakluyt Society, 1984).Google Scholar
82 Chernetsov, S. B., ‘The “History of the Gallas” and death of Za-Dengel, king of Ethiopia (1603–1604)’, pp. 803–8Google Scholar in vol. I, Proc. Fourth Int. Congress; ‘Who wrote “The History of King Sarsa Dengel”—was it the monk Bahrey?’ pp. 131–6 in vol. I, Proc. Eighth Int. Conference; and ‘Medieval Ethiopian historiographers and their methods’, pp. 191–200 in vol. v, Proc. Ninth Int. Congress. La Verle Berry has also contributed to the understanding of the Gondär period: ‘Factions and coalitions during the Gonder period, 1630–1755’, pp. 431–41 in Proc. Fifth Int. Conference (Session B).
83 But see here Chris Prouty Rosenfeld's study: Empress Taytu and Menilek II: Ethiopia 1883–1910 (London/Trenton, NJ, 1986);Google Scholar and her ‘Eight Ethiopian women of the Zemene Mesafi.nl, 1769–1855’, Northeast African Studies, 1, 2 (1979), 63–85.Google Scholar
84 Ahmed, Hussein, ‘Studies in Islam: retrospect and prospect’, pp. 40–60Google Scholar in vol. II of Proceedings of the Second Annual Seminar; and ‘Introducing an Arabic hagiography from Wällo’, pp. 185–97 in vol. 1. Proc. Eighth Int. Conference. See also Shehim, Kassim, ‘The influence of Islam on the “Afar”’ (Ph.D. dissertation, University of Washington, 1982).Google Scholar There has also been an attenuation of interest in the church and its varied roles in the twentieth century. For an exception, see Larebo, Haile Mariam, ‘The Ethiopian orthodox church and politics in the twentieth century,’ Northeast African Studies, IX, 3 (1987), 1–17 and X, 1 (1988), 1–23.Google Scholar
85 Although see here the work of Samatar, Said S., Oral Poetry and Somali Nationalism: The Case of Sayyid Mohammad Abdille Hasan (Cambridge, 1982).CrossRefGoogle Scholar
86 Jones, A. H. M. and Monroe, Elizabeth, A History of Ethiopia (Oxford, 1935).Google Scholar The latest printing in my possession was in 1978. It differs from the 1935 version in its nine-page chronology bringing events down to 1944.
87 In the Epilogue to The Southern Marches, 249.