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Labour and the transport problem in imperial Madagascar, 1810–18951

Published online by Cambridge University Press:  22 January 2009

Gwyn Campbell
Affiliation:
University College of Wales, Swansea

Extract

The absolute dependence upon human labour for the transport of goods and travellers in nineteenth-century Madagascar can only be understood in terms of the peculiar nature of the imperial Merina structure. A justifiable fear of European attack and takeover led the Merina regime to rely on ‘Generals “Hazo” and “Tazo”’ (forest and fever) and an underdeveloped road network to hinder and ultimately prevent any foreign military force reaching the central plateau. Simultaneously, however, the régime wished to expand both internal and external trade so as to be accepted as an independent member of the international trading community. It therefore needed an efficient transport and communications system. This was created through an imperial porterage organization of slave and forced (fanompoana) labour. This system held attractions for the Merina political élite, by being both servile and unpaid. Investment in alternative transport arrangements remained unattractive. The deterrents were natural conservatism, lack of capital, and the significant profits to be made from hiring out slave porters to carry trade commodities which increased in volume from the 1860s. Under these conditions an indigenous ‘proto-trade union’, based upon the growing organizational strength of the maromita (porter) movement emerged in the island. Its power however rested on the absence in the Merina economy of any alternative transport system. When the French colonial régime instituted a modern road and rail transport network from 1895, the imperial porterage system disintegrated.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1980

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References

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11 ‘The number of masters, of various grades, doing nothing, living without pay, and living on what they can squeeze out of slaves and clients below them, is countless’: Mullens, D., Twelve Months in Madagascar (London, 1875), 318.Google Scholar

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19 The Protestant missions generally refused slaves entry to their schools, but the Catholics accepted them. The latter, however, divided their pupils on caste lines, and, unlike the other pupils, the slaves were not taught to read and write. Ellis, , History pt. ii, 491Google Scholar; Grandidier, , ‘Souvenirs’, 32, 35Google Scholar; FJKM X52, Report to IDC by Pearse, , 1 July 1875Google Scholar to 30 June 1876; Cousins, W. E., ‘The abolition of slavery in Madagascar’, AAMM (1896), 448–9Google Scholar; Fontoynant, et Nicol, , ‘Les traitants’, 24.Google Scholar

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22 Some of the top Merina officials possessed from 2,000 to 3,000 slaves, and it was with their connivance that such a large traffic in slaves existed within the Merina empire: ‘…newly, and consequently, illegally introduced Mozambiques are being constantly conveyed to and sold as Slaves at Tananarivo, under the very eyes of the Hova Government and… at least five of the Bearers of Mr John Parrett, a British Subject, who lately arrived at Tamatave from the Capital, were Mozambiques of this class, who had been landed so short a time as to be unable to converse at all fluently in Malagasy’. Pakenham, to Minister, Prime of Madagascar, Tamatave, 7 June 1873Google Scholar (F.O. 84/1369 ERD/1142 PRO). See also Ellis, , History pt. 1, 194Google Scholar; and Mullens, , Twelve Months, 323–34Google Scholar. For the demand for slaves established by European and créole settlers on the east coast, see Xaver, to Pakenham, , Mahanoro, 6 January 1865Google Scholar, and succeeding correspondence relating to the same subject in F.O. 84/1249 ERD/1142 P.R.O.

23 ‘Though it is the ostensible policy of the Malagasy Government to conciliate and facilitate the foreigners on the island, much capital will not be invested, until clause 2nd of Am treaty will have been repealed, or coolies be brought here, inasmuch as the Queen reserves to herself the right thereby to withdraw at any time labourers engaged without giving due notice, endangering thereby the Capital invested by the withdrawal of the requisite labour’ Finkelmeier, Charles, US deputy consul, to Hunter, Tamatave, 30 December 1874Google Scholar. US; Clark, , ‘How we travel’, 342.Google Scholar

24 See Robinson, to Hunter, , Tamatave, 21 July 1879Google Scholar, US. By 1888 the risk of transporting dollars from the coast had become so great that the L.M.S paid a premium to have them delivered to them in Antananarivo, rather than to their couriers in Toamasina. Wills, to Aitken, , Antananarivo, 24 March 1888Google Scholar. (FJKM Letter Book IDC 2.)

25 Robinson, to Hunter, , US Consul, Tamatave, 21 July 1879Google Scholar, US. The sovereign sometimes took up to 500 bearers on state visits (Grandidier, G., Histoire, p. 351).Google Scholar

26 See note 24; and Grandidier, G., Histoire, 351–3.Google Scholar

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31 One such song ran as follows: ‘We are people going back home – And see how we go! – Hey there! have us brought a glass of rum, good sirs! – But is there any? – No. – Oh, then let us hurry! – And beef, pork – shall we have any? – And good fatted birds? – And good rice? – But is there any? – No. – Then what's the use of talking so much and of making so much noise. – Because there is none, – We must work hard, my gay companions, – Until we arrive! – For we shall have a good meal, – When we are at the end of our journey’ (Grandidier, G., Histoire, 352).Google Scholar

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36 Procter, to Pearse, and Parrett, , 9 April 1872Google Scholar (FJKM Commercial Correspondence from Procter). The rise in wages was aided by the fluctuations in the money supply, e.g. when in 1872 there was a temporary flood in specie imports, prices and wages shot up, and remained high even after the inflation had slowed. Report of the Buildings Sub-Committee on L.M.S. Houses at Ambohibeloma and Isoavana (FJKM – Letter Book IDC 2); Richardson, to Cousins, , Fianarantosoa, 1 May 1871Google Scholar (FJKM – BDC Correspondence, 1870–1880); Oliver, , Madagascar, 7.Google Scholar

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43 Some porters were even sold as slaves by their hirers on reaching their destination. Larsen, L., Livet for Doden (Christiania, 1894)Google Scholar; McMahon, , ‘First visit of a European to the Betsiriry Tribe’, AAMM, xv (1891), 280Google Scholar; Ellis, , History, pt. 1, 1013, 35Google Scholar. and Pt. 11, 387–8; Grandidier, , ‘Souvenirs’, 30Google Scholar; Knight, , ‘From Fort Dauphin’, 399.Google Scholar

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51 These raids, intermittent throughout the nineteenth century, became constant from the 1880s. (Dahle, L. to PM, Antananarivo, 11 November 1881Google Scholar, and Borchgrevink, to PM, 4 December 1888 and 14 March 1894Google Scholar (Boks 270, E. & G NMS Archives, Isoraka, Madagascar).)

52 This ‘fanompoana’ was highly abused by all ranks of officials, especially those in the provinces who seized property, or people as slaves, on any pretext. (LMS and FFMA Resolution to PM, 1894 (FJKM – Folder 1.7)).

53 Grandidier, , Histoire, 353–7.Google Scholar