Published online by Cambridge University Press: 22 January 2009
Developments since 1968 in the study of the Zambian Early Iron Age are discussed, with emphasis both on the Lubusi site near Kaoma, which provides the first dated occurrence of Early Iron Age artefacts from western Zambia, and on material from the Eastern Province, which is closely related to contemporary finds from Malawi. Knowledge of the post-Early Iron Age archaeology of Zambia has hitherto been largely restricted to the Southern Province; here, for the first time, an archaeological evaluation of the later Iron Age of other regions has been attempted, and three major pottery traditions are described. In the northern and eastern areas the Luangwa tradition appears to have been established by the eleventh or twelfth century A.D., making a sharp typological break with the preceding Early Iron Age traditions. In the west, the Lungwebungu tradition shows a greater degree of continuity from the Early Iron Age, but in much of the Zambezi valley and adjacent areas it has been supplanted by the sharply-contrasting Linyanti tradition for which a Kololo origin is postulated. The inception of the Luangwa tradition is attributed to the arrival of a new population element ancestral to most of the peoples who inhabit northern and eastern Zambia today, but there is in the archaeological record of this region little discernible trace of later migrations associated with the state-formation process recalled in the extant oral traditions. The implications of these observations for the interpretation of both archaeological data and of oral traditions are discussed and tentative conclusions are proposed concerning the inter-relationship of these two methodologies.
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53 The above does not pretend to be an exhaustive treatment of the Zambian later Iron Age pottery traditions. In particular, no reference has been made to the sequence in the Solwezi and Kasempa Districts which is currently being investigated by Mr M. S. Bisson, including the material from Kamusongolwa discussed by Danicls, S. G. H., ‘A note on the Iron Age material from Kamusongolwa Kopje, Zambia’, S. Afr. Archaeol. Bull. XXII (1967), 142–50. Several undated and modern assemblages are known from the territory of the Luangwa tradition which do not conform with the general typology of that tradition. It is clear that the final picture of the Zambian later Iron Age will prove to be far more complex than the outline presented here.CrossRefGoogle Scholar
54 It is relevant at this stage to note that in Rhodesia there is similar evidence for the establishment of the later Iron Age at a comparable period. Some of the pottery wares recorded from the later Iron Age of that territory are strongly reminiscent of the Luangwa tradition but it is doubtful whether they should be fully subsumed within that tradition. First among these, in terms of the available radiocarbon dates, is the Mambo Hill industry, previously known as Leopard's Kopje II, whose dates span the seventh to tenth centuries A.D. Possibly contemporary, but inadequately dated, is the first later Iron Age occupation of Zimbabwe, dated by a single analysis to between the early tenth and the early thirteenth centuries. There are close connexions between the two areas in pottery style, although the decoration on the Mambo Hill material is more elaborate, undecorated vessels predominating in the Zimbabwe assemblage. In both areas stone building is associated. In each area parallel subsequent development took place, into Woolandale (ex Leopard's Kopje III) and Zimbabwe III respectively. These two pottery styles are closely related to each other and to the Mapungubwe material. It has been suggested that Khami Ruins ware is a later development of the same tradition. The later Iron Age succession in Mashonaland has recently been codified by T. N. Huffman, ‘A guide to the Iron Age of Mashonaland’, Occ. Pap. Nat. Mu,. Rhod., A, IV (1971), i, 20–44. Huffman recognizes two main traditions, Harare and Musengezi, in the Salisbury area and the Zambezi escarpment respectively. He notes that ‘because the Harare and Musengezi traditions differ in the same way from the (Early Iron Age) stamped ware as does the Mambo Hill material in Matabeleland, and since they appear at approximately the same time, they probably all belong to a large grouping like a co-tradition’ (op. cit.).Google Scholar
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