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CONSTRUCTING ARGUMENTS AND INSTITUTIONS OF ISLAMIC BELONGING: M. O. ABBASI, COLONIAL TANZANIA, AND THE WESTERN INDIAN OCEAN WORLD, 1925–61*
Published online by Cambridge University Press: 29 May 2014
Abstract
This article explores the intellectual life and organizational work of an Indian Muslim activist and journalist, M. O. Abbasi, a largely forgotten figure who nonetheless stood at the center of colonial-era debates over the public role of Islam in mainland Tanzania. His greatest impact was made through the Anjuman Islamiyya, the territory's leading pan-Islamic organization that he co-founded and modeled on Indian modernist institutions. The successes and failures of Abbasi and the Anjuman Islamiyya demonstrate the vital role played by Western Indian Ocean intellectual networks, the adaptability of transoceanic, pan-Islamic organizational structures, and, ultimately, the limits imposed on pan-Islamic activism by racial politics in colonial Tanzania.
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References
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35 Letter of M. O. Abbasi, Tanganyika Standard, 21 May 1948.
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58 Letter from M. O. Abbasi, Tanganyika Times, 24 Aug. 1929; Abbasi to editor, Tanganyika Opinion, Sept. 1929, enclosed in TNA Dar es Salaam SMP 13708/f.1, letter from Abbasi to Chief Secretary, 2 Sept. 1929; Interview with Haidar Khimji, Dar es Salaam, 4 Dec. 1998.
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97 His final published letter was entitled ‘Quo vadis, Tanganyika?’, which celebrated TANU electoral victories but asked Tanganyika to ‘make up their minds to be Tanganyikans for the purpose of geographical nomenclature only, and must learn to work and live for humanity which is fundamentally and radically non-racial’. Tanganyika Standard, 22 Sept. 1958.
98 Interview with Ali Abbas, Dar es Salaam, 31 May 2010.
99 Tanganyika Standard, 27 Apr. 1960.
100 Interview with Abdul Mokri.
101 See Brennan, Taifa, ch. 5.
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