Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-06T05:05:10.976Z Has data issue: false hasContentIssue false

Jeffrey L. Richey, Confucius in East Asia: Confucianism's History in China, Korea, Japan, and Vietnam, Association of Asian Studies, 2013, xvii + 99 pp.

Review products

Jeffrey L. Richey, Confucius in East Asia: Confucianism's History in China, Korea, Japan, and Vietnam, Association of Asian Studies, 2013, xvii + 99 pp.

Published online by Cambridge University Press:  29 January 2016

Peitao Jia*
Affiliation:
Tsinghua University

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews
Copyright
Copyright © Cambridge University Press 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 For an intensive discussion and discrimination between the two, see Tsung-san, Mou, Onto-cosmological State of the Original Heart/Mind and that of Human Nature (《心體與性體》) and On the Entire and Perfect Good (《圓善論》), Vols. 5-7 and Vol. 22 of The Complete Works of Mou Tsung-san (《牟宗三先生全集》), Taipei: Linking Publishing Co., 2003Google Scholar.

2 Although the English word Daoism or Taoism can be referred to as both a philosophical school (道家) originated with Laozi and a religious tradition (道教), in this book the author tends to regard it as no more than a certain religion; see the entries ‘Daoism’ and ‘Laozi’ in the glossary, pp. 89 and 90.

3 See Wing-Tsit, Chan (trans. and com.), A Source Book in Chinese Philosophy, New Jersey: Princeton University Press, 1963, pp. 8494Google Scholar.