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Spiritual Geopolitics in the Early Modern Imperial Age. An Introduction

Published online by Cambridge University Press:  18 August 2016

Abstract

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Type
Articles
Copyright
© 2016 Research Institute for History, Leiden University 

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Footnotes

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Susanne Lachenicht is professor of Early Modern History at Bayreuth University, Germany. Her research focuses on press and media during the French Revolution and minorities in Europe and the Atlantic World. Lauric Henneton is associate professor of American history and politics at the Université de Versailles Saint-Quentin (France). He has published numerous articles on early New England and the Atlantic World, and recently coedited Fear and the Shaping of Early American Societies with L.H. Roper (Brill, 2016). He co-founded and runs the Summer Academy of Atlantic History with Susanne Lachenicht. Yann Lignereux, agrégation d’histoire, is professor of early modern history at the University of Nantes, France. He is director of the UFR History, Art History and Archeology. He specializes in practices of government as well as political cultures and imaginaries in France and in Canada in the early modern period.

References

1 E.g. David Hancock, Oceans of Wine: Madeira and the Emergence of American Trade and Taste (New Haven: Yale University Press, 2009); Dennis O. Flynn and Arturo Giráldez, “Born with a ‘Silver Spoon’: The Origin of World Trade in 1571.” Journal of World History 6:2 (1995): 201–21.

2 See among others Andrew Preston, “Bridging the Gap between the Sacred and the Secular in the History of American Foreign Relations,” Diplomatic History 30:5 (Nov. 2006), 783–812; Stephen Dawson, “The Religious Resurgence and International Relations Theory,” Religious Studies Review 39:4 (Dec. 2013), 201–221.

3 E.g. Wolfgang Reinhard and Heinz Schilling, eds., Die katholische Konfessionalisierung in Europa (Gütersloh: Gütersloher Verlagshaus, 1995); Wolfgang Reinhard, “Zwang zur Konfessionalisierung? Prolegomena zu einer Theorie des konfessionellen Zeitalters,” in Zeitschrift für Historische Forschung 10 (1983): 257–77; Philip S. Gorski, “Was the Confessional Era a Secular Age?” In Umstrittene Säkularisierung: soziologische und historische Analysen zur Differenzierung von Religion und Politik, edited by Karl Gabriel, 189–224 (Berlin: Berlin University Press, 2012).

4 E.g. Mack P. Holt, The French Wars of Religion, 1562–1629 (Cambridge: Cambridge University Press, 2005).

5 E.g. Peter H. Wilson, Europe’s Tragedy: A History of the Thirty Years War (London: Allen Holt, 2009).

6 Charles R. Boxer, The Christian Century in Japan 1549–1650 (Berkeley: University of California Press, 1951).

7 Serge Gruzinski, “Les mondes mêlés de la Monarchie catholique et autres connected histories,” Annales. Histoire, Sciences Sociales 56:1 (2001) : 85–117, and idem, Les Quatre parties du monde (Paris: Seuil, 2004).

8 Sanjay Subrahmanyam, “Holding the World in Balance: The Connected Histories of the Iberian Overseas Empires, 1500–1640,” The American Historical Review 112:5 (December 2007): 1359–85.

9 E.g. Bertrand van Ruymbeke, From New Babylon to Eden (Columbia: University of South Carolina Press, 2006); Susanne Lachenicht, Hugenotten in Europa und Nordamerika. Migration und Integration in der Frühen Neuzeit (Frankfurt am Main: Campus-Verlag, 2010).

10 E.g. Katherine Carte Engel, Religion and Profit: Moravians in Early America (Philadelphia: University of Pennsylvania Press, 2010).

11 Lionel Laborie, Enlightening Enthusiasm: Prophecy and religious Experience in Early Eighteenth-Century England (Manchester: University of Manchester Press, 2015).

12 Benjamin, Walter, Hannah Arendt, and Harry Zohn, Illuminations (New York: Harcourt, Brace & World, 1968), 256; Marc Bloch, The Historian’s Craft: Reflections on the Nature and Uses of History and the Techniques and Methods of Those Who Write It (New York: Vintage Press, 1953).