Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-21T19:24:27.479Z Has data issue: false hasContentIssue false

The White Poor at the End of Apartheid: The Collapse of the Myth of Afrikaner Community

Published online by Cambridge University Press:  22 June 2011

Extract

In 1983, a year which some might view as the high watermark of apartheid, a strange thing happened in Roodepoort, a town in the West Rand mining area, near Johannesburg. A Mrs van Rensburg, visiting a local, all-white school, realised that some of the children were starving. She gave them food. When she returned the next day, the childrens’ parents were sitting on the pavement in front of the school, waiting for a meal. Van Rensburg's husband, Leon, took on the task of feeding the parents and children on a regular basis. He was a man of extreme right wing sympathies and was to become active on the West Rand as a follower of Eugene Terreblanche's neo-Fascist Afrikaner Weerstandsbeweging (AWB). By 1985, the AWB had initiated a nation-wide Volkshulpskema (People's Help Scheme). By 1988 the scheme was providing 14,000 meals a day for white children. On the West Rand, where Leon van Rensburg became organiser for the scheme, 2,000 children a day were being fed. The scheme was explicitly aimed at fostering racial solidarity. Leon van Rensburg told a journalist: These people need not be members of the AWB. They are Afrikaners. We help any white person, in spite of their political beliefs.’

Type
Conference: ‘An Apartheid of Souls’
Copyright
Copyright © Research Institute for History, Leiden University 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notes

1 The Star (17 September 1988).

2 Some solutions to this ‘problem’ attained unintended hilarity. For example, a South African follower of Nicos Poulantzas accounted for the non-revolutionary character of the white working class by explaining that white miners were not workers because they did not meet Poulantzas’ criteria for the production of surplus value: Davies, R.H., Capital, State and White Labour in South Africa, 1900-1960 (Brighton 1979)Google Scholar.

3 The author carried out the interview in this paper with ‘Arnold Mentz’. Candice Harrison carried out those with ‘Karel and Tamara Crozier’, ‘Carmen Potgieter’ and "Roelf Braun’.

4 Stoler, A.L and Cooper, F., ‘Between Metropole and Colony: Rethinking a Research Agenda’ in: Cooper, F. and Stoler, A.L. eds, Tensions of Empire: Colonial Cultures in a Bourgeois World (Berkeley 1997)Google Scholar.

5 Rooyen, J. van, Hard Right: The New White Power in South Africa (London 1994)Google Scholar.

6 Schutte, G., What Racists Believe (London 1995)Google Scholar.

7 Marks, Anthony, ‘Apartheid's End: South Africa's Transition from Racial Domination’, Ethnic and Racial Studies 20/3-4 (1997)Google Scholar.

8 O'Meara, D., Volkskapitalisme (Johannesburg 1983)Google Scholar.

9 Morrell, R., White But Poor: Essays on the History of Poor Whites in Southern Africa 1880-1914 (Pretoria 1992)Google Scholar.

10 O'Meara, D., Forty Lost Years: The Apartheid State and the Policy of the National Party (Johannesburg 1996)Google Scholar.

11 Hyslop, J., ‘Why did Apartheid's Supporters Capitulate? “Whiteness”, Class and Consumption in Urban South Africa, 1985-1995’, Society in Transition 31/1 (2000)CrossRefGoogle Scholar.

12 The New York Times (International Edition 12 September 2000).

13 Hyslop, J., ‘The Prophet van Rensburg's Vision of Nelson Mandela: White Popular Religious Culture and Responses to Democratisation’, Social Dynamics 21/2 (1995)CrossRefGoogle Scholar.

15 Hyslop, ‘Why did Apartheid's supporters capitulate?’.