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Published online by Cambridge University Press: 22 April 2010
It is often claimed that the absence, or bias, of sources makes the writing of a balanced history of women impossible. This kind of reasoning is not new. The same has been propounded about the writing of the history of the proletariat, colonized peoples and other downtrodden groups. When invited to contribute a paper on the women of ancient regime Batavia I was initially strongly reminded of this complaint1. Travel accounts that have come down to us in printed sources yield quite a substantial amount of information, as generations of visitors to early Batavia witnessed and described with astonishment the behaviour of the dark-skinned Portuguesespeaking consorts that made up the female side of Dutch colonial society in Batavia. Without exception their verdict was harsh. Chewing betel nuts, associating with their slavegirls and devoid of any intelligent conversation, not to speak of acceptable table manners, the Batavian daughters formed a laughing stock to European writers. Nothing would be easier than to present an anthology of these, often quite entertaining anecdotes. The dilemma of course that such an account would be one-sided and coloured if it were merely based on descriptions and explanations by males, outsiders who obviously did not belong to the world of women that we intend to study.
1. This is the lengthened and annotated English version of the original paper in French presented at the French-Dutch historical conference, Les Femmes aux Colonies (Groningen22–2409 1982).Google Scholar A conference report by Regine Goutalier has appeared in Itinerario 1982–2.
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Catrina must have been quite a charming woman in all respects. In the Acta it is mentioned on 20–10–1625 that Van Diemen and Specx conversed with her too frequently, see Mooy, J., Bouwstoffen voor de geschiedenis der Pro-testantsche Kerk in Nederlandsch-Indie, Weltevreden 1927–1931, Vol. I, p. 224.Google Scholar
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For more details on the school and the spinhuis (the penal institution for drunk and adulterous women) see Jean Stewart Taylor, The SocialWorld of Batavia, A History of Mestizo Culture in Dutch Asia, Wisconsin-Madison 1978, a fine doctoral thesis with many references concerning the female side of the Dutch colonial elite.