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The Status of Arabic in Israel: Refiections on the Power of Law to Produce Social Change
Published online by Cambridge University Press: 04 July 2014
Abstract
The status of Arabic in Israel gives rise to question. Israel is a rare case of an ethnic nation-state that grants the language of minority group with a legal status which is prima facie one of equality. Both Hebrew and Arabic are the official languages of the State of Israel. What are the reasons for this special state of affairs? The answer is threefold: historic, sociological and legal. In various ways the potential inherent in the legal status of Arabic has been depleted of content, and as a result of that, as well as other reasons, the socio-political status of Arabic closely resembles what you would expect the status of a language of a minority group in a state that identifies itself as the state of the majority group to be. This answer, however, is another source of puzzlement – how does such a dissonance between law and practice evolve, what perpetuates it for so long, is change possible, is it to be expected?
We present an analysis of the legal status of Arabic in Israel and at the same time we proceed to try and answer the questions regarding the gap between the legal and the sociopolitical status of Arabic. We reach some of our answers through a comparison with the use of law to change the status of the French language in Canada. One of these answers is that given the present constellation in Israel, the sociopolitical status of Arabic cannot meaningfully be altered by legal means.
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References
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11 See esp., Kymlicka, Will, Multicultural Citizenship: A Liberal Theory of Minority Rights, esp. Chs. 2&3 (New York, Oxford University Press, 1995)Google Scholar [hereinafter Kymlicka, Multicultural Citizenship]; Kymlicka, Will, Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship, Ch.l (New York, Oxford University Press, 2001)CrossRefGoogle Scholar [hereinafter Kymlicka, Politics in the Vernacular]. See also, Saban, “Minority Rights in Israel,” supra n. 3, at 247–256; Saban, “Minority Rights: A Framework,” supra n. *.
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16 Compare, for example, what occurs in the context of the religious-secular rift among the Jewish majority community in Israel: the way in which symbols whose source is religious are adopted by the entire Jewish national community, but after being invested with non-religious, national significance. See Liebman, Charles and Don-Yehiya, Eliezer, Civil Religion in Israel: Traditional Judaism and Political Culture in the Jewish State (Berkeley, University of California Press, 1983), at 165–166, 228–229Google Scholar.
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20 For a more extensive discussion of the language rights that are given to the French language in Canada, see, inter alia, Magnet, supra n. 17; Saban. The Legal Status of Minorities, supra n. 17, at Ch.5.
21 Cf. Barak, Aharon, Purposive Interpretation in Law (Jerusalem, Nevo, 2003) 402Google Scholar [Hebrew].
22 Canada was discussed above; for the Swiss and Belgium contexts see, supra n. 1.
23 Tabory, supra n. 5, at 284–85
24 The Law and Administration Ordinance, 1948 S.H., Article 10.
25 The Interpretation Law, 1981 S.H. 302.
26 See the following two petitions, H.C. 2203/01, DCI – Defence for Children International (Israel Section) v. National Insurance Institute of Israel (Unpublished decision) and H.C. 8875/00, Jerusalem Center for Social and Economic Rights v. National Insurance Institute of Israel (on file with authors.)
27 See Criminal Procedure Law (Consolidated Version), 1982, S.H. 1982, at 41.
28 See the claims and the submitted affidavits in Adalah's petition: H.C. 792/02, Adalah v. The Director of the Courts (on file with authors.)
29 Barzilai, Communities and Law, supra n. 19 at, 110–14.
30 H.C. 105/92 Ram Engineers v. Municipality of Nazareth Illit 47(5) P.D. 189. [hereinafter: Ram Engineers case].
31 The Knesset and Prime Minster Elections (Consolidated Version) 1969 S.H. 106.
32 The Citizenship Law, 1952, S.H. 146.
33 H.C. 527/74 Khalf v. The District Committee for Planning and Construction, Northern District 29(2) P.D. 319; Rubinstein and Medina, supra n. 5, at 102-104; Kretzmer, supran. 5, at 166.
34 The Arab-Palestinian educational institutions are denied self-government rights; denied the autonomy enjoyed, for example, by the orthodox and ultra-orthodox Jewish educational systems. Neither is the Arab-Palestinian minority granted special representation rights; the world-view and history of the minority do not feature in the general curriculum of state schools in Israel.
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35 Another important issue that is too lengthy to discuss here is the lack of group-differentiated rights (from the three types) of mass communication in the media. The (in) visibility of Arabic and of the Arab-Palestinian minority itself in the publicly-financed electronic media and in the powerful private electronic media in Israel, and the lack of minority operated television channel or radio station which could be a forum for discussing, setting and promoting the minority agenda(s). There is only one radio station controlled by minority members, and it is private and regional. See, inter alia, Saban, “Minority Rights in Israel,” supra n. 3, at 285–7.
36 On the issue of unilateral bilingualism, see Smooha, Sammy, “Existent and Alternative Policy towards the Arabs in Israel,” (1980) 26 Megamot 15–18Google Scholar [Hebrew]; Al-Haj, 1995, at 110.
37 Proposed Law (Order in Council – Amendment – Official Language) 1999 – P/579.
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39 Ibid, at 217. For a comprehensive discussion of ethnic relations in Nazareth-Illit, see, Rabinowitz, Dan, Overlooking Nazareth: The Ethnography of Exclusion in a Mixed Town in Galilee (Cambridge, Cambridge University Press, 1997)CrossRefGoogle Scholar.
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42 See the letter of the Attorney General to the legal counsels of the government ministries from November 17, 1999 (copy kept with authors).
43 See the agreement that gained the status of a ruling: H.C. 4438/97 Adalah v. Ma'atz (Public Works Department) (Unpublished decision). See also the agreement that gained the status of a ruling in H.C. 2354/93 The Association for Civil Rights in Israel and the Committee for Social Development in Haifa v. Municipality of Haifa (Unpublished decision). And see especially the ruling in Adalah v. The Municipality of Tel Aviv-Jaffa, supra n. 8, (on the issue of the language of municipal signs).
44 Magnet, supra n. 17, at 35–40, 65–67; Saban, The Legal Status of Minorities, supra n. 17, at 204–209.
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46 We are grateful to Attorney Jamil Dakwar from Adalah for drawing our attention to this unresolved issue.
47 Supra, n. 8.
48 For the text of Article 82, see the text accompanying n.6 supra.
49 See, supra n. 10.
50 This point appeared in the Supreme Court's jurisprudence even earlier; in H.C. 12/99 Jamal v. Sabek, 53(2) P.D. 128.
51 Ibid., para. 25 of Chief Justice Barak's ruling [references deleted, emphasis added]. See also the opinion of Justice Dorner, paras. 6 and 7 in her ruling. One should add, that the nature of the Arab-Palestinian minority as a “native minority” was also emphatically held by the official Commission of Inquiry into the October 2000 events [the Or Commission, which dealt with the violent clashes between Arab citizens and the police, accompanying the outbreak of the second Intifada in the Occupied Territories; these clashes ended with twelve Arab Palestinian citizens of Israel and one Palestinian resident killed by the police.] See the Or Commission Report, (2003) Part 1, para.5.
52 Kymlicka, Multicultural Citizenship, supra n. 11, at 95–96.
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56 Canada consists of 10 provinces. The relations between the Federal Government and the provinces are structured and enshrined in the Canadian Constitution. Most Canadian francophones (who by 1991 were 6.4 millions out of 27.4 millions Canadians, or 23.5%) reside in Quebec, in which they form a decisive majority. By force of the Canadian Constitution's allocation of powers and as result of their control of the province of Quebec, the francophones have been holding very impressive self-government rights. See, inter alia, McRoberts, Kenneth, Quebec: Social Change and Political Crisis (Toronto, McClelland & Stewart, 1993)Google Scholar; Young, Robert A., The Secession of Quebec and the Future of Canada (Montreal, McGill University Press, 1995)Google Scholar.
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59 Smooha, Sammy, Autonomy for Arabs in Israel? (Israel, Beit Berl, 1999), at 109–110Google Scholar [Hebrew]; Saban, Ilan, “Up to the Limits of the Zionist Paradigm” in Lazar, Sarah Ozacky et al. , eds. Seven Roads: Theoretical Options for the Status of the Arabs in Israel (Israel, Givat Haviva, 1999), at 97–99Google Scholar [Hebrew].
60 Saban, “Minority Rights in Israel,” supra n. 3, at 296–297.
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