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Violence against women in the Irish Civil War, 1922–3: gender-based harm in global perspective
Published online by Cambridge University Press: 11 August 2020
Abstract
Since the 1990s, in the wake of the wars and ethnic cleansing in the former Yugoslavia, violence against women in wartime has become a matter of international concern. This article, on gender-based violence (G.B.V.) during the Irish Civil War, draws on research from scholars and activists around the globe, and newly accessible archival sources, to highlight the relatively humane treatment of women in Ireland – even during the bitter final stages of the Irish Revolution, c.1912–23. Records of the Irish Free State's Compensation (Personal Injuries) Committee show that women suffered some serious and traumatising interpersonal violence during 1922–3 – often on account of their gender (as guardians of the domestic space). Women's interactions with the Civil War were thus distinctive from men's because of the prevalence in Ireland of forms of aggression and intimidation, including crimes against property, which transgressed public/private boundaries. However, I argue that it did not serve the strategy nor ideology of either warring side to denigrate women en masse. The genocidal aims underlying conflict-related G.B.V. elsewhere in the world were absent in Ireland, where gendered power structures, shored up by Catholic authority, remained largely unshaken by the revolution – despite the great efforts of many radical females. Revolutionary Ireland was not a safe place for many Irishwomen (nor indeed for some men); however, for pro- and anti-Treaty forces, maintaining propriety militated against the need for sexual violence as warfare.
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References
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34 Mary Hyde application, 1924 (N.A.I., JUS/2017/46/1474).
35 Mary Gallagher application, 1924 (N.A.I., JUS/2017/46/2007).
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54 Ibid., pp 188–90.
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61 Thanks to Oliver Morgan for sharing unpublished research that helped me think about republican military cultures in new ways.
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67 Kathleen Keyes McDonnell application (N.A.I., JUS/2017/46/1950).
68 Victoria Sherrow, Encyclopaedia of hair: a cultural history (Westport, CT, 2006), pp 271–2. On the categorisation of hair cutting as gender-based, but not sexual, violence: Coleman, ‘Violence against women in the Irish War of Independence, 1919–1921’, p. 141.
69 Louise Ryan, ‘“Drunken Tans”: representations of sex and violence in the Anglo-Irish War (1919–21)’ in Feminist Review, no. 66 (autumn 2000), pp 73–94.
70 On the public humiliation of Jewish males by forced beard shaving: Michael Wildt, Hitler's Volksgemeinschaft and the dynamics of racial exclusion: violence against Jews in provincial Germany, 1919–1939 (New York, 2011).
71 Legacies of slavery have shaped an especially strong relationship between hair and self-expression for women of colour; see, for example, Rose Weitz, Rapunzel's daughters: what women's hair tells us about women's lives (New York, 2004).
72 Sherrow, Encyclopaedia of hair, p. 3.
73 Ibid., p. 13.
74 Irish Times, 12 Aug. 1922.
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76 Andreea Prundeanu, ‘Cutting Delilah's hair: sentimental collaborators and the politics of female sexuality in WWI/II France’ (D.Phil. thesis, Michigan State University, 2017).
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78 Clark, ‘Fire as revolution and repression’, forthcoming.
79 Hughes, Defying the I.R.A., chapter 4.
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81 Anne White application, 1924 (N.A.I., JUS/2017/46/1984).
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98 On Irish feminist responses to the 1937 constitution and campaigns for gender equality: Luddy, Maria, ‘A “sinister and retrogressive” proposal: Irish women's opposition to the 1937 draft constitution’ in Transactions of the Royal Historical Society, sixth ser., xv (2005), pp 175–95CrossRefGoogle Scholar; Pašeta, Senia, ‘Women and civil society: feminist responses to the Irish constitution of 1937’ in Harris, Jose (ed.), Civil society in British history: ideas, identities, institutions (Oxford Scholarship Online, 2010)Google Scholar; Cullen Owens, A social history of women in Ireland, chapter 10. As well as this issue's editors and readers, I thank for bringing my article to fruition: Sharon Crozier-De Rosa, Marie Coleman and Stacey Hynd, for inspiring my interest in the topic and its contemporary resonances; conveners and attendees of seminars/workshops (at the University of Edinburgh; Trinity College Dublin; I.E.S. Irish Studies, London; Mary Immaculate College, Limerick) where I developed my ideas; my students, past and present, whose enthusiasm for the Irish Revolution sustains and stimulates my research.
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