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Spiritual imperialism and the mission of the Irish race: the Catholic Church and emigration from nineteenth-century Ireland
Published online by Cambridge University Press: 04 February 2015
Extract
The idea of an ‘Irish empire’ has had enduring appeal. It was a rare source of pride promoted by politicians and churchmen during depressed periods in independent Ireland, particularly the 1950s, and the phrase provided an evocative title for at least one popular – and notably sanguine – version of the Irish diaspora's story as late as the turn of this century. In such contexts ‘Irish empire’ can appear simply a wry play on a far more commonly used and, if recent scholarship is to be taken into account, by no means unrelated term, ‘British empire’. Yet as many historians of the Irish abroad, the Irish Catholic Church, and Irish culture more generally have noted, the existence of a peculiarly Irish ‘spiritual empire’ was widely spoken of even as the island's ports were daily choked with emigrants. Nevertheless, the pervasiveness and persistence of the concept, invariably involving the perception of a special, God-given emigrants' ‘mission’ to spread the Catholic religion in whatever part of the world they settled, warrant a more searching analysis than historians in the above-mentioned categories have hitherto devoted to it.
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References
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86 Cullen to Moran, 20 May 1864 (D.D.A., Cullen papers, outgoing letter book 121/5).
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103 Barr, ‘“Imperium in Imperio’”,passim. See also Molony, John N. The Roman mould of the Australian Catholic Church (Carlton, 1969),Google Scholar passim and O’Farrell, Catholic church and community, pp 212–19 for earlier discussion of the influence of an Irish-filtered Romanism in the Australian Catholic Church.
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