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The regional bibliography of Irish America, 1800–1930: a review and addendum
Published online by Cambridge University Press: 28 July 2016
Extract
John V. Kelleher of Harvard remarked to me in October 1982: ‘I used to think I knew a little about the Irish in America. Now I realise I just knew a lot about the Irish in Lawrence.’ The pioneer and comprehensive bibliography by Seamus Metress of Toledo underscores what scholars of Irish America now perhaps generally recognise.
Virtually all general treatment of Irish America, as of so many other topics in American history, has been flawed by premature generalisation. The pressures to simplify a sub-topic such as Irish America have been understandable and considerable, given the multiform character of national development. Nonetheless, half a century or more after general historians have taken account of America’s pluralism, regionalism and political decentralisation, scholars attempting an overview of Irish America have inclined to the shortcut. Assuming that the body of Irish-Americans are today found in Boston, New York city and Philadelphia, they have tended to discuss the political, social and religious history of the community as though these cities and their past encapsulated it. A demurrer has come from Chicago; but its scholars have in turn tended to correct the picture with an eye to their own particular experience. As a result, most general treatments bear the hallmark of their origin: those of Daniel Moynihan, William Shannon, George Potter, Thomas N. Brown and Oscar Handlin being shaped by the assumptions of the Atlantic urban seabord; those of L. J. McCaffrey, Andrew Greeley and Ernest Levine by a Chicago counter-emphasis. More seriously, recent attempts to establish a more scientific methodology for the study of Irish and other immigrant groups, as pioneered by Stephan Thernstrom in 1964 and mushrooming since then, have been biased toward this east-coast selectivity of the more traditional historians. Thus, minute studies of occupational mobility, marriage and fertility patterns, working lives and community concentration and dispersal have assumed, and even asserted, the representativeness of east coast experience, especially that of New England; no fewer than eleven Massachusetts cities have enjoyed full-scale academic study of their Irish proletariats.
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References
1 I am grateful to Professor Kelleher for allowing me to quote him. I am grateful also to Professor John Tracy Ellis and Helen Mulvey for comments and additions prompted by an earlier version of this paper.
2 The Irish-American experience: a guide to the literature. By Metress, Seamus. Pp 220. Washington: University Press of America, 1981. $10.25 softcover; $19.75 hardcover.Google Scholar
3 I have prepared bibliographies of the major critical titles on Irish America by topic for Doyle, David N. and Edwards, Owen Dudley (eds), America and Ireland, 1776-1976 (London and Westport, Conn., 1980), pp 89–91, 102-03, 123, 147-9, 132, 190-91, 203, 218, 227-8, 259, 326-8Google Scholar. These are surveyed, with others, in Burchell, R.A., ‘The historiography of the American Irish’ in Immigrants and Minorities, vol. 1 (1982), pp 281–305 CrossRefGoogle Scholar. Also noteworthy are the exhaustive bibliographies on literary and fictional sources in Casey, Daniel J. and Rhodes, Robert E., Irish-American fiction (New York, 1979), pp 173–343 Google Scholar, with an historian’s assessment by M. E. Connors on pp 1-12. Generalisations in this introduction are based upon the works listed in these works, in others cited in Metress, Irish-American experience, and those added in the accompanying bibliography here. Only specific and controversial points are annotated here. There is no adequate guide to primary sources. For studies of the Massachusetts Irish in Boston, Fall River, Chicopee, Worcester, Northampton, Lynn, Lowell, Lawrence, Newburyport, Springfield and Waltham, see Metress, ibid., pp 151–60, 214–15, and below, section 4.
4 Doyle, David N., Irish Americans, native rights and national empires, 1890-1901 (New York, 1976), pp 40–42, 59-60, 74-5.Google Scholar
5 Ibid., pp 38–90.
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7 Two recent anthologies of such studies are Cantor, Milton (ed.), American workingclass culture: explorations in American labor and social history (Greenwood Press, Westport, Conn., 1979)Google Scholar, and Ehrlich, Richard L., Immigrants in industrial America, 1850-1920 (Charlottesville, University of Virginia, 1977)Google Scholar. See Wilentz, Robert Sean, ‘Industrializing America and the Irish: towards the new departure’ in Labor History, vol. 20 (1979), pp 579-95CrossRefGoogle Scholar. Indeed, a more recent overemphasis on the factory ecology of substantially Irish communities owes some of its distortion, as well as much of its insight, to the isolation and class simplicities of the mill towns. Even here, however, one ought to distinguish between scholars, such as A. F. Wallace, William Millett, Daniel Walkowitz and Brian Mitchell, who pay attention to the roundedness of Irish experience, and those impatient to forge the lineaments of emergent class consciousness, who tend to leave aside sources not germane to their task, however revealing of their subjects, and even to ignore systematically the major works on Irish America. Paradoxically, the latter both debate continuously among themselves, and are subject to purist critiques from British and German scholars impatient of what deference they do make to American, and Irish-American, distinctiveness. Alan Dawley, Thomas Dublin, Paul Faler and John Cumbler are the best known of them. Others, such as Howard Gitelman, Philip Silvia, Anthony Coelho, Vincent Powers, Paul Dubovik, A. G. Mitchell and David Cole, are constrained by the limits of the mill and manufacturing centres, but range humanely nonetheless. It is a little unsettling to see the middle group predominate within the assigned readings in regional social history, and in some social sciences courses, at Harvard University (autumn 1982) where Oscar Handlin and Marcus Hansen pioneered the thorough-going understanding of immigrant history
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10 I have listed the major studies in America and Ireland, p. 328; Metress, Irish-American experience, pp 135–50, 211–13, lists many further works for Canada; as does the Innes Review, vol. 29 (1978), passim, for Scotland; Inglis, K. S., ‘Catholic historiography in Australia’ in Historical Studies: Australia and New Zealand, vol. 8 (1958), pp 233-53Google Scholar, for Australia, with further additions in O’Farrell, Patrick, The catholic church and community in Australia: a history (West Melbourne, 1977)Google Scholar; D’Arcy, Fergus, ‘The Irish in 19th-century Britain’ in Irish History Workshop, vol. 1 (1981), pp 11–12 Google Scholar, lists the chief items for England, omitting theses. I have not been able to examine a bibliography of Irish-Canadiana of the 1960/70s: Stort, G. J., ‘Irish immigration to Canada in the 19th century’ in Immigration History Newsletter, vol. 11 (1979), pp 4–13.Google Scholar
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13 Michael F. Funchion is compiling an historical dictionary of Irish-American organisations for Greenwood Press. John D. Buenker is the historian of new generations’ politics (see n. 9 above, and citations below); but Timothy Meagher is completing a Ph.D. at Brown University on the Worcester (Massachusetts) Irish, 1860–1920, which will explicitly link the change to a generational transition, as does Casey, Marian, Charles McCarthy: librarianship and reform (Chicago, 1981)Google Scholar, a study of Robert La Follette’s work-horse.
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