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The Church of Ireland: a critical bibliography, 1536–1992 Part I: 1536–1603
Published online by Cambridge University Press: 28 July 2016
Extract
One of the things which has united historians across the generations when writing about the Reformation in its Tudor Irish context is the conviction that the state was ultimately unsuccessful in securing the allegiance of the indigenous population to its religious dictates. Where this agreement has broken down, and continues to break down, is in the significance attached to the Tudor state’s failure, and in determining precisely when it became apparent.
Until the end of the 1960s most examinations of sixteenth-century Ireland identified the Tudor failure as being synonymous with the practical and absolute failure of the Protestant Reformation. These studies were generally characterised by a partipris approach and by their employment of an interlinked and deterministic vision to explain this failure. Echoing the observations of contemporaries like Archbishop Loftus of Dublin, who spoke of the Irish people’s ‘disposition to popery’, writers of all religious persuasions saw the Reformation’s failure as an inevitable consequence of the inherently conservative character of the island’s inhabitants.
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References
1 Archbishop Loftus to Burghley, 22 Sept. 1590 (Cal. S.P. Ire., 1588–92, p. 365).
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