Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-23T00:15:38.986Z Has data issue: false hasContentIssue false

Hadda of Ḫalab and his temple in the Ebla period

Published online by Cambridge University Press:  07 August 2014

Alfonso Archi*
Affiliation:
via Montevideo, 2A, I-00198 Rome, Italy [email protected]

Abstract

During the twenty-fourth century BC, Aleppo, centre of cult of the weather god Hadda, was administered by an overseer under the control of Ebla, whose major god was Kura. Although Hadda had a temple in Mari, the region of the Middle Euphrates was dominated by the cult of Dagan, while ʾAdabal was the god of the Orontes valley. The king and his family played a regular role in the rites of Hadda at Aleppo. Twice a year, a renewal rite required the replacement of his mace and pair of bull's horns. Besides the mace, a chariot and two bulls with human faces were attributed to this god, an iconography which lasted into subsequent centuries.

Type
Research Article
Copyright
Copyright © The British Institute for the Study of Iraq 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alberti, A. 1985. A Reconstruction of the Abū Salābīkh God-List. Studi Epigrafici e Linguistici 2: 323.Google Scholar
Archi, A. 1979. Diffusione del culto di dNi-da-KUL. Studi Eblaiti 1: 109–13.Google Scholar
Archi, A. 1988. Minima eblaitica 7: ʿax-na-gu “support, cercle”. N.A.B.U. 1988: 54–5 no. 78.Google Scholar
Archi, A. 1990. Tuttul-sur-Balih à l'âge d'Ebla, pp. 190207 in: Tunca, Ö. (ed.), De la Babylonie à la Syrie, en passant par Mari. Méi. J.-R. Kupper. Liège.Google Scholar
Archi, A. 1992. Substrate: Some Remarks on the Formation of the West Human Pantheon, pp. 714 in: Otten, H., Akurgal, E., Ertem, H. and Süel, A. (eds.), Hittite and Other Anatolian and Near Eastern Studies in Honour of S. Alp. Ankara.Google Scholar
Archi, A. 1993a. Divinités sémitiques et divinités de substrat. Le cas d'Išḫara à Ebla. M.A.R.I. 7: 71–8.Google Scholar
Archi, A. 1993b. Bronze Alloys in Ebla, pp. 615–25 in Frangipane, M. et al. (eds.), Between the Rivers and Over the Mountains. Archaeologica Anatolica et Mesopotamica A. Palmieri Dicata. Rome.Google Scholar
Archi, A. 1994. Studies in the Pantheon of Ebla. Orientalia N.S. 63: 249–56.Google Scholar
Archi, A. 1996a. Les comptes rendus annuels de métaux (CAM). Amurru 1: 7399.Google Scholar
Archi, A. 1996b. Eblaita pāšišu “colui che è addetto all'unzione; sacerdote purificatore; cameriere al servizio di una persona”. Vicino Oriente 10: 3771.Google Scholar
Archi, A. 1997. Studies in the Ebla Pantheon, II. Orientalia N.S. 66: 414–25.Google Scholar
Archi, A. 1998. The Stele (na-rú) in the Ebla Documents, pp. 1524 in: Braun, J., Lyczkowska, K., Popko, M. and Steinkeller, P. (eds.), Written on Clay and Stone. Ancient Near Eastern Studies Presented to K. Szarzynska. Warsaw.Google Scholar
Archi, A. 1999. Aleppo in the Ebla Age. Les annales archéologiques arabes syriennes 43: 131–6.Google Scholar
Archi, A. 19992000. Review of G. Pettinato and F. D'Agostino, Thesaurus Inscriptionum Eblaicarum. Vol. A/2 (àb-az). Archiv für Orientforschung 46–7: 243–4.Google Scholar
Archi, A. 2000a. The “Lords” Lugal-Lugal, of Ebla. A Prosopographic Study. Vicino Oriente 12: 1958.Google Scholar
Archi, A. 2000b. Minima eblaitica 15: sikil “pure; to purify; cleansing”. N.A.B.U. 2000: 74–5 no. 65.Google Scholar
Archi, A. 2001. The King-Lists from Ebla, pp. 113 in: Abusch, T. et al. (eds.), Historiography in the Cuneiform World I. Bethesda.Google Scholar
Archi, A. 2002. Formation of the West Hurrian Pantheon. The Case of Išḫara, pp. 2133 in: Yener, K. A. and Hoffner, H. A. (eds.), Recent Developments in Hittite Archaeology and History: Papers in Memory of H. G. Güterbock. Winona Lake.Google Scholar
Archi, A. 2005a. The Head of Kura — The Head of ʾAdabal. Journal of Near Eastern Studies 64: 81100.CrossRefGoogle Scholar
Archi, A. 2005b. Minima Eblaitica 22: The Symbolism of the Axe (niʾtum) in the Oath. N.A.B.U. 2005: 74–5 no. 69.Google Scholar
Archi, A. 2006. Eblaite in its Geographical and Historical Context, pp. 96109 in: Deutscher, G. and Kouwenberg, N. J. C. (eds.), The Akkadian Language in its Semitic Context. Leiden.Google Scholar
Archi, A. 2008. Neues zur Bronzezeit in Syrien, Orientalistische Literaturzeitung 103: 681–7.Google Scholar
Archi, A. and Biga, M. G. 2003. A Victory over Mari and the Fall of Ebla. Journal of Cuneiform Studies 55: 144.CrossRefGoogle Scholar
Arnaud, D. 1986. Recherches au pays d'Aštata. Emar VI/3. Paris.Google Scholar
Arnaud, D. 1991. Textes syriens de l'âge du Bronze Récent. Aula Orientalis Supplementa 1. Barcelona.Google Scholar
Astour, M. 1988. The Geographical and Political Structure of the Ebla Empire, pp. 139–58 in: Waetzoldt, H. and Hauptman, H. (eds.), Wirtschaft und Gesellschaft von Ebla. Heidelberger Studien zum Alten Orient 2. Heidelberg.Google Scholar
Beckman, G. 1996. Texts from the Vicinity of Emar in the Collection of J. Rosen. Padua.Google Scholar
Beyer, D. 2001. Emar IV. Les sceaux. Fribourg.Google Scholar
Biga, M. G. 1998. Toujours à propos de cornes: les cornes éblaïtes. Philologie. N.A.B.U. 1998: 44–6 no. 42.Google Scholar
Biggs, R. D. and Postgate, J. N. 1978. Inscriptions from Abu Salabikh, 1975. Iraq 40: 101–17.Google Scholar
Bonechi, M. 1997. Lexique et idéologie royale à l'époque proto-syrienne, M.A.R.I. 8: 477535.Google Scholar
Bongenaar, A. C. V. M. 1997. The Neo-Babylonian Temple at Sippar. Leiden.Google Scholar
Bordreuil, P. and Pardee, D. 1993. Le combat de Baʿlu avec Yammu d'après les textes ougaritiques. M.A.R.I. 7: 6370.Google Scholar
Braidwood, R. J. and Braidwood, L. S. 1960. Excavations in the Plain of Antioch I. Oriental Institute Publications 61. Chicago.Google Scholar
Charpin, D. 1982. Mari et le calendrier d'Ebla. Revue d'Assyriologie 76: 16.Google Scholar
Charpin, D. 1987. Tablettes présargoniques de Mari. M.A.R.I. 5: 65127.Google Scholar
Charpin, D. and Durand, J.-M. 1986. “Fils de Simʾal”: les origines tribales des rois de Mari. Revue d'Assyriologie 80: 141–83.Google Scholar
Charpin, D. and Ziegler, N. 2003. Mari et le Proche-Orient à l'époque amorrite. Florilegium Marianum V. Paris.Google Scholar
Conti, G. 1990. Il sillabario della quarta fonte della lista lessicale bilingue eblaita. Miscellanea Eblaitica 3. Florence.Google Scholar
Cornelius, I. 1994. The Iconography of the Canaanite Gods Reshef and Baʿal. Orbis Biblicus et Orientalis 140. Freiburg Schweiz.Google Scholar
del Olmo Lete, G. and Sanmartin, J. 1996. Diccionario de la lengua ugaritica I. Barcelona.Google Scholar
Durand, J.-M. 1993. Le combat entre le Dieu de l'Orage et la Mer. M.A.R.I. 7: 4170.Google Scholar
Edzard, D. O. 1981. Der Text TM.75.G.1444 aus Ebla. Studi Eblaiti 4: 3646.Google Scholar
Englund, R. K. and Grégoire, J.-P. 1991. The Proto-Cuneiform Texts from Jemdet Nasr. Berlin.Google Scholar
Fleming, D. E. 2000. Time at Emar. The Cultic Calendar and the Rituals from the Diviner's House. Winona Lake.Google Scholar
Fronzaroli, P. 1979. Un atto reale di donazione dagli archivi di Ebla (TM.75.G.1766). Studi Eblaiti 1: 316.Google Scholar
Fronzaroli, P. 1988. Tre scongiuri eblaiti (ARET 5, 1–3). Vicino Oriente 7: 1123.Google Scholar
Fronzaroli, P. 1997. Les combats de Hadda dans les textes d'Ébla. M.A.R.I. 8: 283–90.Google Scholar
Haas, V. 1981. Zwei Gottheiten aus Ebla in hethitischer Überlieferung. Orlens Antiquus 20: 251–7.Google Scholar
Haas, V. 1994. Geschichte der hethitischen Religion. Leiden, New York, Cologne.Google Scholar
Jacobsen, T. 1968. The Battle between Marduk and Tiamat, pp. 104–8 in: Hallo, W. W. (ed.), Essays in Memory of E. A. Speiser = Journal of American Oriental Society 88.Google Scholar
Klengel, H. 1965. Der Wettergott von Ḫalab. Journal of Cuneiform Studies 19: 8793.Google Scholar
Klengel, H. 1997. Aleppo in vorantiken Syrien, pp. 359–74 in: Wilhelm, G. (ed.), Die orientalische Stadt: Kontinuität, Wandel, Bruch. Saarbrücken.Google Scholar
Kohlmeyer, K. 2000. Der Tempel des Wettergottes von Aleppo. Münster.Google Scholar
Krasnik, K. and Meyer, J.-W. 2001. Im Tod den Göttern nahe. Antike Welt 32: 383–90.Google Scholar
Krebernik, M. 1984. Die Beschwörungen aus Fara und Ebla. Untersuchungen zur ältesten keilschriftlichen Beschwörungsliteratur. Hildesheim.Google Scholar
Krebernik, M. 1988. Die Personennamen der Ebla-Texte. Berliner Beiträge zum Vorderen Orient 7. Berlin.Google Scholar
Kühne, H. 1983. Tall Malḥat ed-Derū. Eine Station auf dem Weg nach Kappadokien?, pp. 299308 in: Boehmer, R. M. and Hauptmann, H. (eds.), Beiträge zur Altertumskunde Kleinasiens. Festschrift K. Bittel, vol. I. Mainz am Rhein.Google Scholar
Kümmel, H. M. 1985. Die Annalen Hattusilis I., pp. 455–63 in: Dietrich, M., Kümmel, H. M., Loretz, O. and Otten, H. (eds.), Texte aus der Umwelt des Alten Testaments I, 5. Gütersloh.Google Scholar
Lafont, B. 1984. Le roi de Mari et les prophètes du dieu Adad. Revue d'Assyriologie 78: 718.Google Scholar
Lambert, W. G. 1960. Babylonian Wisdom Literature. Oxford.Google Scholar
Lambert, W. G. 1990. Ḫalam, Il-Ḫalam and Aleppo, M.A.R.I. 6: 641–3.Google Scholar
Mander, P. 1986. Il pantheon di Abu-Ṣālabīkh. Naples.Google Scholar
Matthiae, P. 2009. The Standard of the maliktum of Ebla in the Royal Archives Period, ZA 99: 270311.Google Scholar
Pettinato, G. 1979. Culto ufficiale a Ebla durante il regno di Ibbi-Sipiš. Oriens Antiquus 18: 85215.Google Scholar
Pettinato, G. 1993. Le città fenicie e Byblos in particolare nella documentazione epigrafica di Ebla, pp. 109–12 in: Atti del I Congresso internazionale di studi fenici e punici. Rome.Google Scholar
Pomponio, F. 1991. I nomi personali dei testi amministrativi di Abū Ṣalābīkh. Studi Epigrafici e Lingistici 8: 141–7.Google Scholar
Pomponio, F. 1980. La lettura del segno Erén + X. Annali dell'Istituto Universitario Orientale (Napoli) 40: 549–53.Google Scholar
Pomponio, F. 19971998. I rendiconti annuali di uscite di argento e le offerte alle divinità nella documentazione di Ebla. Archiv für Orientforschung 44–5: 103–7.Google Scholar
Pomponio, F. and Xella, P. 1997. Les dieux d'Ebla. Alter Orient und Altes Testament 245. Münster.Google Scholar
Schwemer, D. 2001. Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen. Wiesbaden.Google Scholar
Seeher, J. 2007. Eine Kultvase mit der Darstellung des Wettergottes von Halab aus Hattuša, pp. 707–20 in: Vita. Festschrift in Honor of B. Dinçol and A. Dinçol. Istanbul.Google Scholar
von Soden, W. 1987. Itab/pal und damu: Götter in den Kulten und in den theophoren Namen nach den Ebla-Texten, pp. 7590 in: Cagni, L. (ed.): Ebla 1975–1985. Dieci anni di studi linguistici e filologici. Naples.Google Scholar
Steinkeller, P. 1992. Early Semitic Literature and Third Millennium Seals with Mythological Motifs, pp. 259–67 in: Fronzaroli, P. (ed.), Literature and Literary Language at Ebla. Florence.Google Scholar
Steinkeller, P. 1993. More on Ḫa-LAM = Ḫa-labx . N.A.B.U. 1993: 8 no. 10.Google Scholar
Sürenhagen, D. 1986. Ein Königssiegel aus Kargamis. Mitteilungen der Deutschen Orient-Gesellschaft 118: 183–90.Google Scholar
Tropper, J. and Vita, J.-P. 1999. Der Wettergott von Ḫalab in Ugarit (KTU 4.728). Altorientalische Forschungen 26: 310–13.CrossRefGoogle Scholar
Waetzoldt, H. 2001. Wirtschaft und Verwaltungstexte aus Ebla. MEE 12. Rome.Google Scholar
Wiggermann, F. A. M. 1997. Transtigridian Snake Gods, pp. 3355 in: Finkel, I. L. and Geller, M. J. (eds.), Sumerian Gods and their Representations. Cuneiform Monographs 7. Groningen.Google Scholar
Xella, P. 1995. Rašap, pp. 700–3 in: van der Toorn, K., Becking, B. and van der Horst, P. W. (eds.), Dictionary of Deities and Demons in the Bible (2nd edn). Leiden.Google Scholar