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Stones from Bavaria: Iranian Lithography in its Global Contexts

Published online by Cambridge University Press:  01 January 2022

Nile Green*
Affiliation:
UCLA

Abstract

This essay traces the circulation of the industrial commodities of lithographic presses and stones and compares the uses to which these commodities were put in Iran with other regions at the same time. Using Persian travelogues as sources on scientific exchange, the essay compares Iran's access to lithography with its spread through Europe, Russia and South and Southeast Asia. Using lithography as a gauge of Iran's integration into an industrializing global economy, it compares state-led Iranian attempts to access lithographic commodities with attempts by other regional powers to develop local sources for these ‘stones from Bavaria’. After tracing the role of Christian Evangelicalism in the technology's dissemination, the essay finally contextualizes Iranian uses of lithography in global developments in illustrated and newspaper printing.

Since the art of Lithography has risen to considerable celebrity, attempts have been made to discover the same species of stone…

– Aloys Senefelder, 1819

Type
Research Article
Copyright
Copyright © 2010 The International Society for Iranian Studies

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Footnotes

I am grateful to Willem Floor, Rudi Matthee, Geoffrey Roper, Hossein Shahidi and particularly Ulrich Marzolph for generous suggestions on an earlier version of this essay.

References

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43 Twyman, “Lithographic Stone.”

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71 Reed, Gutenberg in Shanghai, 30. On the press, see Twyman, Lithography 1800–1850, 64.

72 Senefelder, A Complete Course of Lithography, p. 198.

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77 Qāssemī, Sargozasht-e Matbū, 192–194. Golpāyegānī, Tārīkh-e Chāp, 14, claims ‘Abbas Mirza sent not Mirza Saleh but Mirza Ja‘far Tabrizi to learn the technique in Russia in 1825. For clarification, see Marzolph, Narrative Illustration, 256–257.

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100 Ādamiyyat, Amīr Kabīr va Īrān, 381.

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102 Golpāyegānī, Tārīkh-e Chāp, 15.

103 Ādamiyyat, Amīr Kabīr va Īrān, 381.

104 Ādamiyyat, Amīr Kabīr va Īrān, 382.

105 A reprinted early copy (referred to as Akhbār-e Vaqā'ī‘ or “Current News”) was published as Persian Newspaper and Translation,Journal of the Royal Asiatic Society, 5, no. 2 (1839): 355371.Google Scholar Two original issues (with the simple heading Akhbār) from Rabī‘ II 1253 (July 1837) are found in the British Library, OIOC Or. Mic. 4776. For a secondary account of the papers, see Hāshemī, Mohammad Sadr-e, Tārīkh-e Jarāyed va Majallāt-e Īrān, 4 vols (Isfahan, 1363–64/1984–85), vol. 1, 2.Google Scholar The secondary literature usually refers to his newspaper under the title Kāghaz-e Akhbār (literally “Newspaper”), which he used in his travelogue to describe English publications.

106 Shīrāzī, Majmū'eh-ye Safarnāmehhā-ye, 278.

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114 Clair, Colin, Early Printing in Malta (Amsterdam, 1969), 31.Google Scholar On Saleh's meeting with Hannah More, see Green, “Among the Dissenters.”

115 Note, however, that New York's first newspaper, The Gazette, was founded as early as 1725.

116 The combined cost of the press and printer's salary was recorded as $1,000. For full details, see the report in the Church Missionary Society's Missionary Register, vol. 14 (1826), 382. Note that after Force's death, publication was interrupted until the paper's revival in 1830. For a wider discussion, see Bourgault, Louise M., Mass Media in Sub-Saharan Africa (Bloomington, IN, 1995), chapter 1Google Scholar; Burrowes, Carl P., Power and Press Freedom in Liberia, 1830–1970: The Impact of Globalization and Civil Society on Media–Government Relations (Trenton, NJ, 2004)Google Scholar, chapter 1.

117 Most recently, Matthee, Rudi, The Pursuit of Pleasure: Drugs and Stimulants in Iranian History, 1500–1900 (Princeton, NJ, 2005).Google Scholar