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Published online by Cambridge University Press: 01 January 2022
1. For Shaykhism see: Corbin, Henry, En islam iranien, vol. 4 (Paris: Gallimard, 1972)Google Scholar; Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran, Syracuse: Syracuse University Press, 1982; and a series of recent articles and chapters by Juan R. I. Cole. For Babism see, in addition to the works of Browne, E. G., Amanat, Abbas, Resurrection and Renewal: The Making of the Babi Movement 1844-1850 (Ithaca, N.Y.: Cornell University Press, 1989).Google Scholar Smith, Peter, The Babi and Baha˒i Religions: From Messianic Shiᶜism to a World Religion (Cambridge: Cambridge University Press, 1987).Google Scholar MacEoin, Denis, Rituals in Babism and Baha'ism. London and Cambridge: British Academic Press/I.B. Tauris and Centre for Middle Eastern Studies, University of Cambridge, 1994Google Scholar, MacEoin, Denis, The Sources for Early Babi Doctrine and History: A Survey (Leiden: E.J. Brill, 1992)CrossRefGoogle Scholar; and the journal articles of Todd Lawson. For the Baha˒i faith, in addition to the MacEoin and Smith books just cited, see Bausani, Alessandro, Religion in Iran: From Zoroaster to Baha‘u’llah (New York: Bibliotheca Persica, 2000)Google Scholar and Cole, Juan R. I., Modernity and the Millennium: The Genesis of the Baha˒i Faith in the Nineteenth Century Middle East (New York: Columbia University Press, 1998)Google Scholar.
2. For the situation of religious minorities in contemporary Iran, see Sanasarian, Eliz, Religious Minorities in Iran (Cambridge: Cambridge University Press, 2000)CrossRefGoogle Scholar and Afshari, Reza, Human Rights in Iran: The Abuse of Cultural Relativism (Philadelphia: University of Pennsylvania Press, 2001)CrossRefGoogle Scholar.