Published online by Cambridge University Press: 20 February 2009
With the “forward march of labor halted”, and labor movements everywhere in retreat, T.H. Marshall's state-based emphasis on social welfare as “social right” has reminded those interested in reform that appeals to membership in a national community, the essence of citizenship, have served to rally groups to successful struggles for reform. Those aspects of Marshall's ideas, best summarized in his classic 1949 address, “Citizenship and Social Class”, with the greatest resonance for modern social theorists revolve around the relationship between citizenship, rights and markets. For Marshall, “the universal status of citizenship” was a plane of equality such that “all who possess the status (of citizenship) are equal with respect to the rights and duties with which the status is endowed”. Rights were embodied in a common culture and enforced by state power. Marshall believed that, gradually, one particular kind of rights, “social rights”, would come to limit the power of the market. While markets would continue to exist and to generate social inequality, government redistribution would increasingly expand the plane of equality to include the most important aspects of material and cultural life. The distinctive feature of these social rights according to Marshall is that they were not exemptions, privileges or paternalistic solicitude for those excluded from what he labels the “national community”, but social rights were benefits given to members of the community to encourage and facilitate their continued participation.
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48 Despite the dramatic decrease in intercontinental migration caused by World War I and the American immigration laws of the 1920s, England and France had very different experiences from those of New York: in 1930, 33.1 per cent of the New York population was born outside the United States. The inter-war crisis led to a wave of increased immigration to France; in 1931, 12.1 per cent of the Parisian population was born outside France, but it had no impact on England, where 5.2 per cent of the population was born outside the United Kingdom, with 1.2 per cent of this foreign-born population coming from the Irish Free State. The numbers of children aged 10–14 available to do sweated labor remained high in New York City, despite World War I and the imposition of migration restrictions in the 1920s. The percentage of children aged 10–14 of the foreign-born parents among the total second generation population in the 1920s was 14.5 per cent, in 1930 it was 14.1 per cent. All information comes from national censuses for the three nations.
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56 On steel, see Brody, Labor in Crisis; Daniel Nelson, Unemployment Insurance, p. 47. See also Fitch, The Steel Workers, The Pittsburgh Survey 2, Appendix II, for rules and regulations of the Amalgamated Association of Iron and Steel Workers with respect to benefits, especially pp. 270–277. On the unions' suspicion of the employers' motives for offering benefits, see chapters XV and XVI.
57 See Salvatore, Nick, “Some Thoughts on Class and Citizenship in the Late Nineteenth Century”, in Debouzy, Marianne (ed.), In the Shadow of the Statue of Liberty: Immigrants, Workers and Citizens in the American Republic, 1880–1920 (Urbana, 1992), pp. 211–228Google Scholar and Catherine Collamp, “Union, Civics and National Identity: Organized Labor's Reaction to Immigration, 1881–1897”, in In the Shadow of the Statue, pp. 229–255.
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59 SeeIbid. This partly explains th e tone surrounding the discussion of new immigrants in the famous US Immigration Commission reports made to the Congress in 1910.
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99 See Nelson, Unemployment Insurance, pp. 142, 143.
100 See ibid., p. 143; Jacoby, “Employers and the Welfare State”, p. 538; Fraser, Labor Will Rule, ch. 10.
101 Nelson, Unemployment Insurance, p. 155.
102 See ibid., p. 156; Fraser, Labor Will Rule, p. 278.
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110 On the discriminatory effects of unemployment insurance policy as it was embodied in the Social Security Act see, among others, Nelson, Barbara, “The Origins of the Two-Channel Welfare State: Workmen's Compensation and Mothers' Aid”, in Gordon, Linda (ed.), Women, the State and Welfare (Madison, 1990), pp. 123–151Google Scholarand Pearce, Diana M., “Toil and Trouble: Women Workers and Unemployment Compensation”, Signs, 10 (Spring 1985), pp. 439–459Google Scholar. Alice Kessler-Harris has recently shown that the Social Security Amendments of 1939, which provided pension benefits for widows, were designed to reinforce traditional gender roles, with additional money being rewarded to mostly white, male pensioners, to cover their wives in widowhood, rather than through extended greater benefits to female wage earners, or, for that matter, by broadening the categories of workers covered by social security in the jobs heavily dominated by women and minorities. See “Designing Women and Old Fools: The Construction of the Social Security Amendments of 1939”, in Kerber, Linda, Kessler-Harris, Alice and Sklar, Kathryn Kish (eds), U.S. History as Women's History: New Feminist Essays (Chapel Hill, 1995), pp. 87–104Google Scholar. While Kessler-Harris argues that this is evidence of the way in which gendered policies were used not as a surrogate for class, as Kathryn Sklar has argued (see “Two Political Cultures”, in U.S. History As Women's History, p. 41), but as a vehicle for weakening efforts to broaden coverage of the working class and of minorities. One could argue that class power still remained salient, since those who reaped the benefits were the families among organized labor, along with others covered by social security pensions. In European countries, with stronger class movements, widows' pensions were handled in the same manner – by increasing benefits of married men to cover their wives.
111 Skocpol, Protecting Soldiers and Mothers. especially part 2 and the Conclusion.
112 See ibid., part 2. See also Lubove, The Struggle', Nelson, Unemployment Insurance, ch. 6.
113 Seeibid.
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