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Colonialism, Capitalism and the Discourse of Freedom
Published online by Cambridge University Press: 20 February 2009
Extract
In the history and historiography of labour servitude, the ideology of modernity and progress looms large. Thus it was with bitter irony that a British officer described the miserable condition of a labourer in late nineteenth-century colonial India: “Steam, the great civilizer, has not done much for this man, although the railroad runs within a few hundred yards of his door.” The persistence of the miserably poor existence was bad enough, but truly appalling was the fact that the introduction of modern industry had not set the labourer free. The poor labourers, or kamias as they were called locally, had seen modernity whizz past them without carrying them along in its journey to progress and freedom.
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- Research Article
- Information
- International Review of Social History , Volume 41 , supplement S4: “Peripheral” Labour? Studies in the History of Partial Proletarianization , December 1996 , pp. 9 - 25
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- Copyright © Internationaal Instituut voor Sociale Geschiedenis 1996
References
1 India Office Library and Records (IOL): Proceedings of the Government of Bengal, Scarcity and Relief Department, January 1874, File 13–76, Letter from the Officiating Collector of Monghyr.
2 Bihar State Archives (BSA): Proceedings of the Government of Bihar and Orissa (Land Revenue), November 1919, Nos 6–10, Report by W.H. Lewis.
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13 Thus Tom Brass, after making the reasonable argument that capitalism is not opposed to unfree labour, ends up endorsing the concept of unfreedom as a condition outside of its historical context of emergence so as to assert the superiority of his self-described Marxist interpretation over the the palpable idealism of my alleged “symptomatically postmodern outside-of-discourse/language-there-is-nothing view”. Thus he invokes the notion of “de facto unfreedom”, distinguishing it from the “ideology of unfreedom,” to defend the concept of unfreedom as a form independent of its historical conditions of existence. As a result, Marx gets dragged in to vindicate the representations of capitalism and colonialism through appeals to a supposedly “materialist” notion of unfreedom. See Brass, , “Some Observations on Unfree Labour, Capitalist Restructuring, and Deproletarianization”, International Review of Social History 39 (1994), pp. 255–275CrossRefGoogle Scholar.
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18 On these oral traditions, see Prakash, Bonded Histories, ch. 2.
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