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The Strange Career of the Convict Clause: US Prison Imperialism in the Panamá Canal Zone
Published online by Cambridge University Press: 29 November 2019
Abstract
This article follows the “convict clause” in the Thirteenth Amendment to the US Constitution – the exception for slavery and involuntary servitude to continue as punishment for crime – to the Panamá Canal Zone. It argues that US officials used the prison system not only to extract labor, but to structure racial hierarchy and justify expansionist claims to jurisdiction and sovereignty. It reveals how despite the purported “usefulness” of the Black bodies conscripted in this brutal labor regime, the prison system's operational modality was racial and gendered violence which exceeded the registers of political economy, penology, and state-building in which that usefulness was framed. The Canal Zone convict road building scheme then became a cornerstone from which Good Roads Movement boosters, who claimed the convict was a slave of the state, could push for the Pan-American Highway across the hemisphere. Afro-Panamanian and Caribbean workers, who were the majority of those forced into Canal Zone chain gangs, protested the racism and imperialism of the prison system by blending anti-colonial and anti-racist strategies and deploying a positive notion of blackness as solidarity and race pride. Their efforts and insight offer an understanding of the US carceral state's imperial dimensions as well as enduring lessons for movements struggling to broaden the meaning and experience of freedom in the face of slavery's recurrent afterlives.
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- International Labor and Working-Class History , Volume 96: Blackness and Labor in the Afterlives of Racial Slavery , Fall 2019 , pp. 79 - 102
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- Copyright © International Labor and Working-Class History, Inc. 2019
References
NOTES
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31. Ibid., 2 (1909): 363. Payroll for the total police force was well over $20,000 per month.
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35. “Thatched Roof Native Home—Temporary Convicts’ Corral in the Background Near Old Panama, Canal Zone, 1913,” (New York, NY; London, Eng.; Sydney, Aus.: Keystone View Company, 1913). See also “Panama and Panama Canal Stereograph Collection,” George A. Smathers Libraries, University of Florida, accessed December 15, 2018, https://ufdc.ufl.edu/ps.
36. “Temporary Corral of Prisoners Employed in Road Work, Showing Mess Table, Near Old Panama, Canal Zone,” (New York, NY; London, Eng.; Sydney, Aus.: Keystone View Company, 1913). See also “Panama Canal Stereographs”.
37. Ibid. Although some claimed the Panama road building project was the first time the federal government had used convict labor on this kind of public works project, it had done so in the Philippines and Puerto Rico directly after occupying the islands. On the Philippines, see Weber, Benjamin D., “Fearing the Flood: Transportation as Counterinsurgency in the US-Occupied Philippines,” International Review of Social History 63 (2018): 13–15CrossRefGoogle Scholar. See also, for example, Kennon, L. W. V., “Report of the Office in Charge of the Construction of the Benguet Road,” Sixth Annual Report of the Philippine Commission (Washington, DC: GPO, 1905)Google Scholar; Reports of the Auditor of Porto Rico, United States Congressional Serial Set No.4830, House of Representatives, 58th Cong., 3rd Sess., Doc. No.143, (Washington, DC: GPO, 1906), 77; 106; 183.
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53. James, “A Quarter Century of Road Building in the Americas,” 616. Others included A.F. Tschiffely's expedition from Buenos Aires to New York City in 1925–1926, a 1935 road trip by the Automobile Club of Southern California from Texas to San Salvador, and brothers Joe and Arthur Lyons’ from Nevada to Managua.
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76. Franck, Zone Policeman 88, 134.
77. Robert Lamastus to his brother, Fort Flagler, Alaska, March 11, 1904.
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93. La sangre le asoma en la boca. Y su voz está llena de sangre cuando dice.—At last… I am safe! Safe! Safe! Y cayó para siempre sobre su camino de oro. ¡Adiós Atá! ¡Al fin eres libre! ¡Estás a salvo!” Beleño, 215.
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99. On this definition of colonialism and the commonalities between modes of governance, see Jane Burbank and Frederick Cooper, Empires in World History: Power and the Politics of Difference (Princeton, 2010).
100. Denise Ferreira da Silva, for example, distinguishes the “Category of Blackness” seen as a commodity or object from the “Poethics of Blackness,” which represents a range of possibility for knowing, doing, and existing. See da Silva, Denise Ferreira, “Toward a Black Feminist Poethics: The Quest(ion) of Blackness Toward the End of the World,” The Black Scholar: Journal of Black Studies and Research 44 (2014): 81–97, 81CrossRefGoogle Scholar. See also, Silva, da, Toward a Global Idea of Race (Minnesota, MN: University of Minneapolis Press, 2007)Google Scholar.
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