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RETHINKING DISEASE IN OTTOMAN HISTORY
Published online by Cambridge University Press: 15 October 2010
Abstract
Drawing on a range of recent studies and original sources, this article calls for a revision of the usual paradigm of disease in Ottoman history by applying a more interdisciplinary approach and new insights from environmental history. The historiography of disease in the Middle East developed from the late 1970s to the early 1990s envisioned a steady mortality from inevitable cycles of bubonic plague supposedly accepted with pious resignation by Ottoman Muslims. Focusing on the period from circa 1500 to 1800, the article advances three arguments. First, Ottoman Muslims sometimes did take action to escape or contain epidemics. Second, the region actually suffered from a variety of other infections that together had an equal or greater impact than bubonic plague. Third, shifting political, social, and environmental conditions—especially Little Ice Age climate fluctuations and population movements during the 17th century—played a major role in disease mortality and Ottoman demography.
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NOTES
Author's note: I thank Alan Mikhail and Amy Singer for their advice and encouragement as this article came together and the reviewers and editors for their insightful comments and corrections.
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25 For a comparative analysis of Muslim and Christian ideas of divine and natural causation in outbreaks of plague, see Congourdeau, Marie-Hélène and Melhaoui, Mohammed, “La perception de la peste en pays chrètien byzantine et musulman,” Revue des études byzantines 59 (2000): 95–124CrossRefGoogle Scholar. Akasoy, Anna, “Islamic Attitudes to Disasters in the Middle Ages: A Comparison of Earthquakes and Plagues,” The Medieval History Journal 10 (2007): 387–410CrossRefGoogle Scholar, has advanced a similar argument concerning parallel religious and scientific discourses on natural disasters.
26 The Negotiations of Sir Thomas Roe, in his Embassy in the Ottoman Porte, from the Year 1621 to 1628 Inclusive (London: Society for the Encouragement of Learning, 1740), 459–60.
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29 Sahillioğlu, Halil and İhsanoğlu, Ekmeleddin, Topkapi Sarayi Arşivi H. 951–952 Tarihli ve E-12321 Numarli Mühimme Defteri (Istanbul: IRCKA, 2002), documents 311 and 369Google Scholar.
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34 Quoted in Yılmaz, Necdet and Yılmaz, Coşkun, “Evliya Çelebi'nin Seyahatnâmesi'ne Göre Osmanlılarda Sağlık Hayatı,” in Osmanlılarda Sağlık, ed. Yılmaz, Necdet and Yılmaz, Coşkun, 2 vols. (Istanbul: Biofarma, 2006)Google Scholar. Unfortunately, it is not clear just what diseases are meant here or in other references to “leprosy.” On the difficulty of diagnoses and the practice of leper colonies in general, see Watts, Epidemics and History, chap. 2.
35 Jennings, “Plague in Trabzon.”
36 MD 5/1334.
37 Yılmaz and Yılmaz, Osmanlılarda Sağlık, 2:document 188.
38 This idea has also been raised in Kılıç, Genel Hatlarıyla Dünya'da ve Osmanlı Devleti'nde Salgın Hastalıklar, 83–84.
39 MD 7/1706.
40 Ottoman Medicine, 178–79. Compare, for example, Slack, Impact of Plague, chap. 11 on the socially divisive effects of quarantine and isolation measures in contemporary England.
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50 Archivio di Stato di Venezia, Dispacci-Costantonopoli, filza 41 (August 1595).
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58 See 17ff. for sources. For the best discussion of this seasonal phenomenon, see Establet and Pascual, Familles et fortunes à Damas, chap. 2.
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60 This phenomenon is discussed in Biraben, Les hommes et la peste, 189 and chap. 4 passim. For an Ottoman example, see, for example, Marcus, Middle East on the Eve of Modernity, 200–201.
61 Varlık, “Disease and Empire,” chap. 2.
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63 White, “Ecology, Climate, and Crisis,” chap. 6.
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87 Hüseyin Muşmal, “XVII. Yüzyılın İlk Yarısında Konya'da Sosyal ve Ekonomik Hayat (1640–50)” (PhD diss., Selçuk Üniversitesi, 2000), 66–68; and Yusuf Oğuzoğlu, “17. Yüzyılda Konya Şehrindeki İdari ve Sosyal Yapılar,” in Konya, ed. F. Halıcı (Ankara: Güven Matbaası, 1984).
88 Behar, Cem, Osmanlı İmparatorluğu'nun ve Türkiye'nin Nüfusu 1500–1927 (Ankara, Turkey: Türkiye İstatistik Kurumu Yayınları, 1996), 16Google Scholar.
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94 Contemporary Venetian dispatches have left particularly graphic depictions—see, for example, Archivio di Stato di Venezia, Dispacci-Costantinopoli, filza 62 (10 September 1605).
95 For examples, see Marcus, Middle East on the Eve of Modernity, 263, 299–301; Raymond, Grandes villes arabes, 148–51; and Mantran, Robert, “Réflexions sur les problèmes de l'eau à Istanbul du XVIe au XVIIIe siècle,” in IIIrd Congress on the Economic and Social History of Turkey, Princeton 24–26 August 1983, ed. Lowry, Heath and Hattox, Ralph (Istanbul: Isis, 1990)Google Scholar. These impressions are also confirmed in the accounts of many Western travelers—see the examples in Üçel-Aybet, Gülgün, Avrupalı Seyyahların Gözünden Osmanlı Dünyası ve İnsanları (1530–1699) (Istanbul: İletişim, 2003), chap. 4Google Scholar.
96 Erten, Hayri, Konya Şer'iyye Sicilleri Işığında Ailenin Sosyo-Ekonomik ve Kültürel Yapısı (XVIII. Yüzyıl İlk Yarısı) (Ankara, Turkey: T. C. Kültür Bakanlığı, 2001), 98Google Scholar. Note that all the numbers given here only concern married couples appearing in court and not the considerable population of bachelors we would also find in cities.
97 See, for example, Duben, Alan, “Turkish Families and Households in Historical Perspective,” Journal of Family History 10 (1985): 75–97CrossRefGoogle Scholar; Taş, XVIII. Yüzyılda Ankara, 225; Ömer Düzbakar, “XVII. Yüzyıl Sonlarında Bursa'da Ekonomik ve Sosyal Hayat” (PhD diss., Ankara Üniversitesi, 2003), 169–71; and Muşmal, “XVII. Yüzyılın İlk Yarısında Konya'da Sosyal ve Ekonomik Hayat,” 73–74.
98 Masters, Bruce, “Patterns of Migration to Ottoman Aleppo in the 17th and 18th Centuries,” International Journal of Turkish Studies 4 (1987): 75–89Google Scholar.
99 For example, Landers, “London's Mortality,” 1, suggests that London alone absorbed about 400,000 rural births from 1700 to 1750.
100 See, for example, Dağlar, Oya, War, Epidemics, and Medicine in the Late Ottoman Empire (1912–1918) (Haarlem, The Netherlands: SOTA, 2008)Google Scholar.
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