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The Murder of the Caliph 'Uthmân
Published online by Cambridge University Press: 29 January 2009
Extract
The murder of ‘Uthmân was an important turning-point in Islamic history, and the story of how opposition in the provinces, particularly Egypt, combined with opposition at Medina itself and brought about the Caliph's death has been repeated many times. Accounts in sources such as al-Tabarî's History and al-Balâdhurîs Ansâb al-ashrâf bring together much transmitted detail concerning this dénouement. Caetani's monumental Annali dell'Islam serves as an extensive compilation of such detail, and Wellhausen, Levi Delia Vida, Gibb, Veccia Vaglieri and Petersen are only some of the other modern scholars who have commented on the event. Perhaps Professor Gibb best expresses the current view of the background to it in his thought-provoking article entitled ‘An interpretation of Islamic history’, where he sees in the caliphate of 'Uthmân a conflict between two main parties, the Meccans and the ‘tribesmen’. He points out that the Meccan merchants had been swift to seize the opportunities of wealth which arose in the immediate post-conquest phase, and goes on to say that in the course of 'Uthman's caliphate there arose at Medina ‘growing resentment at the rapid affirmation of Meccan political control… and the economic exploitation of the empire. Open discontent was first expressed by several religious personalities, whose conscience was shocked by the worldliness and grasping materialism displayed in the name of Islam. But these only provided a rallying-cry and a cloak for the material grievances of the tribesmen and Medinians, who swung into line behind them.’ Gibb therefore sees a total of four alignments, of which the Meccans and the tribesmen were the main parties, while the Medinans and the so-called religious party were secondary in importance.
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References
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page 463 note 2 The establishment of Kûfa arose from the need at that time for a permanent reserve base for the fighting men in 'Irâq, many of whom had come from afar, from which they could both hold the Sasanian front and support other fronts, notably the activated Jazîra front. The rôle of Basra was decidedly subsidiary to this; it may be seen as having superseded al-Ubulla in controlling the waterway, but beyond that it began as no more than a convenient centre for attempts to rally and control local tribesmen, and the initial force of non-locals there numbered only a few hundred. While we possess a detailed account of the marking-out (ikhtitât) of Kûfa, the absence of one in the case of Basra indicates that settlement there was less organized; there are references only to a person who was in charge of inzâl/tanzîl there (Tab, vol. 1, pp. 2381, 2488).Google Scholar
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page 469 note 1 Tab, vol. 1, p. 2830; Khalîfa, p. 137; BF, p. 390.Google Scholar
page 469 note 2 Tab, vol. 1, p. 3103 (nada'ushuyûkh al-muhâjirîn wa-naj‘aluhâ li-abnâ’ihim?).
page 469 note 3 For reports which say unequivocally that Marwân shot Talha, see: BA/MS, vol. 1, p. 355; Khalâfa, p. 165; A'tham, Ibn, vol. 2, p. 326. For reports which do not mention Marwân, see: Tab, vol. 1, pp. 3171, 3184, 3192; BA/MS,.vol. 1, p. 350.Google Scholar
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