Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-21T22:25:59.618Z Has data issue: false hasContentIssue false

THE CONDITIONS OF ISLAMIST MODERATION: UNPACKING CROSS-IDEOLOGICAL COOPERATION IN JORDAN

Published online by Cambridge University Press:  25 October 2006

Janine A. Clark
Affiliation:
Janine A. Clark is Associate Professor in the Department of Political Science, College of Social and Applied Human Science, University of Guelph, Guelph, Ontario NIG 2W1, Canada; e-mail: [email protected].

Extract

In 1989, Jordan suspended marshal law, lifted media restrictions, expanded freedoms of association, and reintroduced parliamentary elections. Although these steps ushered in a dramatic, albeit limited, political opening, by 1997, many of these measures had been reversed. Indeed, today throughout most of the Middle East, the incipient democratization processes of the 1990s are labeled as “stalled” at best. However, as Jillian Schwedler states, these structural openings and closings do not provide the whole story of these Throughout the region, Islamists, liberals, leftists, and conservatives frequently sit together in opposition blocs and coordinate activities against the state—activities on which they did not cooperate a decade earlier—while remaining bitter rivals in other areas. The Higher Committee for the Coordination of National Opposition Parties (HCCNOP) in Jordan, founded in the mid-1990s in response to normalization efforts by Jordan with Israel, is one such example. A committee of thirteen opposition parties, it includes the Communist and Baءthist parties and the Muslim Brotherhood's Islamic Action Front (IAF). The IAF is very proud of its participation in the HCCNOP and claims that it is a democratic model for the Arab world. It points to the fact that it coordinates deals and “shakes hands” with secularists as evidence of the Party's moderation. The IAF's participation in the HCCNOP raises a variety of questions regarding the relationship between cooperation and democratization. What is the significance of cross-ideological cooperation for political liberalization and democratization? What are the conditions and mechanisms of cooperation? Finally, to what extent do Islamists moderate as a result of cooperation?

Type
ARTICLES
Copyright
© 2006 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)