Published online by Cambridge University Press: 29 January 2009
If the Revolution of Persia has been so astonishing, when taken only in a general View, and according to the very imperfect Ideas we can form of it from the Gazettes and other publick News Papers, we may affirm, it will appear still more amazing, when we come to give a particular Account of the remote Causes and Events that prepar'd the Way to it for above twenty Years…
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2 Jean, Aubin, “La politique religieuse des Safavides,” in La Shî'isme imâmite, Colloque de Strasbourg, 6–9 mai 1968 (Paris: Presses Universitaires de France, 1970), p. 142.Google Scholar
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11 Leonard, Michael Helfgott, “The Rise of the Qājār Dynasty” (Ph.D. diss., University of Maryland, 1973), pp. 47, 59–65. Helfgott makes a case for “structural contradictions” and undermines what might be termed the “personalist explanation” condemning the degeneration of the dynasty by pointing to the French case in the 18th century and asking if the successors of Louis XIV could have done any better in blunting the discontent they faced.Google Scholar
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13 Chaudhuri, K. N., “Treasure and Trade Balances: The East India Company's Export Trade, 1660–1720,” Economic History Review, 21, 3 (12, 1968), 497–98, appendix, Table 1.Google Scholar It should be noted that England profited from these transactions because silver was worth more in Asia than in London. While the EIC's bullion exports for 1698–1703 totaled £3,171,404 in silver and £128,229 in gold, re-exports of Asian commodities to Europe and the Americas were worth double these amounts, a profit of 100 percent: Boxer, C. R., Jan Compagnie in War and Peace 1602–1799. A Short History of the Dutch East-India Company (Hong Kong: Heinemann Asia, 1979), p. 55.Google Scholar
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23 Figures compiled by Issawi, , Economic History of Iran, p. 12. Ferrier has a comparable set of estimates: 125 tons in 1618, 192 tons in 1636, and 270 tons in the 1670s: “Trade from the Mid-14th Century,” p. 478. On p. 457 Ferrier suggests that Olearius's estimate was 3,834,000 lbs. (18,000 bales of 213 lbs. each). He mistakenly says this is 192 tons, when in fact it is 1,917; likewise his figure on Chardin should read 3,036 tons, not 270.Google Scholar
24 Lockhart, , citing a Russian source, notes a possible drop by half in the silk exports of Gilan from 1670 to 1720, though he somewhat puzzlingly concludes that total production may have stayed the same: Fall of the Ṣafavī Dynasty, p. 238, n. 2. Perhaps this implies greater internal use of raw silk, but it is hard to see the evidence for this.Google Scholar
25 Emerson, , “Ex Occidente Lux,” p. 279.Google Scholar This trend is confirmed by Krusinski as well as the Carmelite mission in Iran which suggest that the tuman was stable relative to Italian, French, English, and Spanish currencies until the 1670s, then appreciated by about 33 percent by the 1690s or 1700s: A Chronicle of the Carmelites in Persia and the Papal Mission of the XVllth and XVIIIth Centuries, 2 vols. (London: Eyre and Spottiswoode. 1939). pp. 775–76;Google ScholarKrusinski, , History of the Late Revolutions of Persia, pp. xvii–xix. To calculate the true value of the tuman vis-à-vis these currencies one would want to know the rate of inflation in Europe, which had been fairly high a century earlier.Google Scholar
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37 Ibid., pp. 105–9, 155; Chardin, , Voyages, 5: 498.Google Scholar
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48 This soldier, named Worms, accompanied the Dutch envoy Ketelaar in 1717, and is cited by Lockhart, , Fall of the Ṣafavī Dynasty, p. 107, n. 2.Google Scholar
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75 Krusinski, , History of the Late Revolutions of Persia, p. 47. The cruelties referred to include the elimination of rival family members and some leading court officials. Roemer notes that the shah was not literate, “Safavid Period,” pp. 280–81.Google Scholar
76 On his popularity and qualities, see Krusinski, , History of the Late Revolutions of Persia, pp. 51–52;Google Scholar and SirJohn, Malcolm, The History of Persia from the Most Early Period to the Present Time: Containing an Account of the Religion, Government, Usages and Character of the Inhabitants of that Kingdom (London: John Murray, 1815), vol. 1, pp. 582–83,Google Scholar cited by Lockhart, , Fall of the Ṣafavī Dynasty, p. 28.Google Scholar On his illness and death, as well as his reforms, see Roemer, , “Safavid Period,” pp. 301, 303.Google Scholar Father Francis of Shiraz noted in 1660 that “the king is so much intent on sensuality that he does not think anything about his kingdom,” and it is speculated that cAbbas II died of an inflammation of the throat caused by excessive drinking, A Chronicle of the Carmelites in Persia, p. 404.Google Scholar
77 Lockhart, , Fall of the Ṣafavī Dynasty, p. 31,Google Scholar citing Muḥammad Muḥsin, Zubdat al-tavārīkh. Fryer writes, “…when he began to hearken to Flatterers, and give himself to Idleness, he left off to Govern, and listed himself in the service of Cruelty, Drunkenness, Gluttony, Lasciviousness, and abominable Extortion,” A New Account of East India and Persia, vol. 3, p. 51,Google Scholar cited by Lockhart, , “European Contacts with Persia, 1350–1736,” Cambridge History of Iran, 6: 403. Roemer cites Kaempfer to attest to few good qualities: “occasional acts of justice and clemency, piety, an unusual love of peace and winning social manners” (“Safavid Period,” p. 305).Google Scholar
78 Among these are the Dutch artist Cornelius Le Brun in 1704, cited by Minorsky, , Tadhkirat almulūk, p. 24;Google Scholar the Capuchin Père Bernard de Bourges in 1713, cited by Lockhart, , Fall of the Ṣ;afavī Dynasty, p. 114;Google Scholar and finally, the Russian envoy, A. P. Volinsky, who observed ca. 1718: “The present head is such that instead of being above his subjects, he is his own subjects' subject; I believe that seldom can one find such a fool among commoners, to say nothing of crowned heads,” cited by Minorsky, , Tadhki rat al-mulūk, p. 24.Google Scholar
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80 Roemer, , “The Safavid Period,” p. 307. Father Sanson noted the power of the eunuchs under Shah Sulayman: Père N. Sanson, Voyages, n.p.,Google Scholar cited by Lockhart, , Fall of the Ṣafavī Dynasty, pp. 29–30.Google Scholar Chardin comments in a similar vein, writing ca. 1700, Voyages, 5: 240.Google Scholar
81 Krusinski, , The History of the Late Revolutions of Persia, pp. 98–100;Google ScholarHelfgott, , “The Rise of the Qājār Dynasty,” pp. 61–67.Google Scholar
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83 This is the thrust of Said Amir Arjomand's argument at certain key points: The Shadow of God and the Hidden Imam. Religion, Political Order, and Societal Change in Shicte iran from the Beginning till 1890 (Chicago: University of Chicago Press, 1984), pp. 122, 211.Google Scholar See also Savory, , Iran under the Safavids, p. 234.Google Scholar
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87 This formulation on cAbbas's “system” is found in Helfgott, , “Rise of the Qājār Dynasty,” p. 59.Google Scholar On the theoretical and comparative dynamics of centralization in precapitalist societies, see the sociological work of Max, Weber, Economy and Society, 2 vols. (Berkeley: University of California Press, 1978);Google ScholarAnthony, Giddens, The Nation-Stare and Violence (Berkeley: University of California Press, 1987);Google Scholar and Michael, Mann, The Sources of Social Power, vol. 1 (Cambridge: Cambridge University Press, 1986). The implications of the present analysis for a wider study of decline in the Ottoman and Mughal empires are too complex to discuss here, but it is instructive to realize that of the three, Iran had the least intrusive European impact in the 17th and 18th centuries, and yet the Safavid dynasty still lost its grip on power due mostly to the deleterious effects of its internal developmental dynamics. On the larger comparison, see John Foran, “Modes of Production, European Impact and Social Change in the Pre-Capitalist Middle East and South Asia: A Comparative Survey of the Ottoman, Safavid and Mughal Empires from the Sixteenth to the Eighteenth Centuries,” paper presented at the meetings of the Middle East Studies Association, San Francisco, November 1985.Google Scholar
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89 Lockhart, , Fall of the Ṣafavī Dynasty, pp. 47, 49, 50.Google Scholar
90 Lang, , “Georgia and the Fall of the Ṣafavī Dynasty,” p. 530,Google Scholar based on the Georgian interpreter Joseph's account of 1723 in the French Foreign Ministry Archives. At Isfahan. Mir Vais had suffered insults as a Sunni; he brought several Shicte books to Mecca to make his case to the Sunni ulama: Hamid, Algar, “Shicsm and Iran in the Eighteenth Century,” pp. 288–302,Google Scholar in Naff, and Owen, , eds., Studies in Eighteenth-Century Islamic History, p. 290.Google Scholar This paragraph draws on Lockhart, Fall of the Ṣafavī Dynasty, pp. 82, 85–93, 95–99;Google ScholarKrusinski, , The History of the Late Revolutions of Persia, pp. 156–58;Google Scholar and Minorsky, , Tadhki rat al-mulūk, pp. 9–10.Google Scholar
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92 Lockhart, , Fall of the Ṣafavī Dynasty, pp. 99, 109–12, 119–22;Google ScholarRoemer, , “Safavid Period,” p. 318;Google Scholar on Isfahan in 1718, there is a letter of 14 October 1718, in Chronicle of the Carmelites in Persia, p. 542.Google Scholar
93 Lang, , “Georgia and the Fall of the Ṣafavī Dynasty,” p. 535,Google Scholar based on Krusinski, , History of the Late Revolutions of Persia, p. 269;Google Scholar and Sekhnia Chkeidze's Chronique in Marie-Félicitè, Brosset, Histone de la Géorgie (St. Petersburg, 1856–1857), p. 35.Google Scholar See also Roemer, , “Safavid Period,” pp. 319–20;Google Scholar and Lockhart, , Fall of the Ṣafavī Dynasty, pp. 118–19.Google Scholar
94 Krusinski notes that Mir Vais's Afghans felt “That the Persians were but Women compar'd with the Afghans, and the Afghans but Women compar'd with the Georgians,” History of the Late Revolutions of Persia, p. 198.Google Scholar While Dickson feels the prowess of the Georgians, particularly Wakhtang, was much overrated by Lockhart—see Martin, B. Dickson, “The Fall of the Ṣafavī Dynasty” (a review article on Lockhart's Fall of the Ṣafavī Dynasty), Journal of the American Oriental Society, 82 (1962), 512— Lang notes, “Clearly the fall of the Safavi dynasty was not caused by Wakhtang's defection alone…. Nevertheless, if any prop could have held up the edifice, it might have been the military support of Georgia,” “Georgia and the Fall of the Ṣafavī Dynasty,” p. 539. These events are prime examples of hat I would label “contingent” factors in the long fall of the Safavids.Google Scholar
95 Lockhart, , Fall of the Ṣafavī Dynasty, pp. 128–29;Google ScholarLang, , “Georgia and the Fall of the Ṣafavī Dynasty,” p. 536.Google Scholar In 1717 this governor, Volinsky, had already reported: “In my humble opinion, God is leading this empire to its ruin…. As a result of the weakness here, we can begin a war with Persia without any apprehension, for without a complete army, but with simply a small force, a great part of it can be joined to Russia,” cited in ibid., p. 535.
96 Savory, , Iran under the Safavids, p. 125.Google Scholar The Gombroon Diary of the EIC in a September 1721 entry “mentions frequent invasions of Baluchis and “Ophgoons” (Afghans) “who range the country even within sight of Spahaun [Isfahan] and many times carry away both Goods and Merchants, [and] have very considerably reduced the Trade of Persia in general',” cited by Lockhart, , Fall of the Ṣafavī Dynasty, p. 406.Google Scholar
97 Ibid., pp. 130–43. Minorsky dates the battle of Gulnabad as 19 Jamada 11134 (6 March 1722), Tadhki rat al-mulūk, p. 10.Google Scholar The French consul at Isfahan, Gardanne, reported Iranian losses at 1,200– 1,300, Afghans at 200–300: Lang, , “Georgia and the Fall of the Ṣafavī Dynasty,” p. 537,Google Scholar based on a letter of 19 March 1722, in the French Foreign Ministry Archives. Gardanne's interpreter, an Armenian from Georgia named Joseph (Hovsep) Apisalaimian. provides the figures of 5,000 and 500 respectively; see Weir, T. H., “The Revolution in Persia at the Beginning of the 18th Century (from a Turkish MS in the University of Glasgow),” pp. 480–90Google Scholar in Arnold, T. W. and Nicholson, Reynold A., eds., cAjabnameh A Volume of Oriental Studies Presented to Edward G. Browne (Cambridge: Cambridge University Press, 1922), p. 488.Google Scholar
98 A good example of Lockhart's “personalist” mode of explanation is the following passage: “If the foolish Shāh had only listened to his son instead of paying heed to the false charges of the Mullā-bāshī and his other evil counsellors, the situation might yet have been saved. But Shāh Ṣultan Ḥusain was fated always to take the wrong course,” Fall of the Ṣafavī Dynasty, p. 148.Google Scholar On the vali of Arabistan, see ibid., p. 154 and Friar, Alexander of Malabar, , “The Story of the Sack of Ispahan by the Afghans in 1722,” Journal of the Royal Central Asian Society, 23, 4 (10 1936), 648.Google Scholar
99 On Wakhtang, see Lang, , “Georgia and the Fall of the Ṣafavī Dynasty,” p. 538.Google Scholar On cAli Mardan Khan, see Lockhart, , Fall of the Ṣafavī Dynasty, p. 159;Google Scholar Savory says he got within forty miles of Isfahan in June, and demanded the shah's abdication in favor of his brother, which was refused: “Safavid Persia,” p. 426. The relieving force referred to by Lockhart, (Fall of the Ṣafavī Dynasty, p. 159)Google Scholar is unspecified, except that it was “large” and approaching from the north. Krusinski attributes the failure of the Luris and Bakhtiaris to come to Isfahan's rescue to factional divisions within each tribe; History of the Late Revolutions of Persia, p. 97.Google Scholar On the Shahsavan, see Richard, Tapper, “Black Sheep, White Sheep and Red Heads. A Historical Sketch of the Shahsavan of āzarbāijān,” lran, 4 (1966), 67.Google Scholar See also Lockhart, , Fall of the Ṣafavī Dynasty, pp. 159, 161, 167;Google Scholar and Jean, Aubin, “Les Sunnites du Lārestān et la chute des Safavides,” Revue des études islamiques, 33 (1965), 151–71.Google Scholar
100 Muḥammad Khalīl Marcashī Ṣafavī, Majmac al-tavārīkh dar tārīkh-i inqirāż-i Ṣafāviyyah va vaqāyic bacd tā sāl-i 1207 hijrī qamarī (Collection of Histories on the Story of the Fall of the Safavids and Events till the year 1207 [1792rsqb;), ʿAbbās, Iqbāl, ed. (Tehran, 1949). p. 58,Google Scholar cited by Lockhart, , Fall of the Ṣafavī Dynasty, p. 165;Google Scholar also, ibid., pp. 158, 161.
101 Lockhart, , Fall of the Ṣafavī Dynasty, p. 166.Google Scholar
102 Friar, Alexander of Malabar, , “Story of the Sack of Ispahan,” pp. 648–49.Google Scholar
103 Lockhart, , Fall of the Ṣafavī Dynasty, p. 169. The suffering hit all social classes, as the Tadhki rat al-mulük, pp. 76, 77, describes one bureaucratic department where eleven out of fifteen scribes lost their lives during the siege or afterwards, and in another, “Most of the secretaries of the said Department are no [longer] in existence.”Google Scholar
104 James, Morier, A Second Journey through Persia, Armenia and Asia Minor (London, 1818), p. 134,Google Scholar cited by Lockhart, , Fall of the Ṣafavī Dynasty, p. 169.Google Scholar
105 Sultan Husayn is quoted in Apisalaimian's manuscript, Weir, , ‘Revolution in Persia,” p. 489.Google Scholar
106 Perry, Anderson, Lineages of the Absolutist State (London: Verso, 1974), p. 140, n. 37.Google Scholar