Published online by Cambridge University Press: 29 January 2009
In the nineteenth and early twentieth centuries there were a number of armed attempts by people in the Arab world, and particularly in the Maghrib countries, to resist European penetration and colonialism. Historians have made considerable efforts to categorize these attempts as being either examples of ‘primary’ resistance or of ‘modern nationalist’ resistance, a distinction based largely on the presence or absence in the movement concerned of an ideological content making reference to the various Islamic reform movements or to European-style nationalism. Thus Edmund Burke can write of the rebellion in the Moroccan countryside around Fez in 1911, which finally ushered in the French and Spanish Protectorates: “One looks in vain, for example, for evidence of the influence of reformism, Pan-Islam or Islamic modernism upon the movement.”
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6 In an unsigned article entitled “Jahl al-zu⊂amā al-muslimīn wa-mafāsid ahl al turuq wal-shurafā wa kawnunum sababan li-fashl za⊂īm al-Rīf al-Maghrabī,” Al-Manar, 8, 27 (1344–1345/1925–1927), 630–634.
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12 Al-Manar, “Jahl al-Zu⊂amā.”
13 Ibid.
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21 Laroui, Abdallah, Les origines sociales et culturelles du nationalisme marocain (Paris, 1977), p. 373.Google Scholar
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25 Ibid.
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37 This is the central idea of Lahbabi, Gouvernement.
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44 Ibid.
45 Comisión de Responsibilidades, Documentos relacionados con la información instruida por la llamada ‘Comisión de Responsibilidades’ acerca del desastre de Anual (Madrid, n.d.), p. 45.Google Scholar
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52 Ibid., p. 713.
53 Ibid., pp. 651–652.
54 Ibid., pp. 659–673.
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57 Ibid., p. 40.
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62 Ibid., pp. 661–672.
63 Ibid., p. 702.
64 Ibid., p. 709.
65 An example is Muḥammad Bū Qaddur of the Timsamān tribe in the Eastern Rif. His career is described in Pennell, C. R., “‘I Want To Live Peacefully in My House’: A Moroccan Qaid and His Reaction to Colonialism,” Maghreb Review, 6, 3–4 (1981), 49–54.Google Scholar
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71 Al-Manar “Jahl al-Zu⊂amā.”