In an early 1980s interview, Amira Muhammad ءAli al-Houmani, daughter of one of the 20th century's most revered Lebanese Shiءi poets, insisted that the “southern woman” (al-marʿa al-janūbiyya) had always been a “partner” to the southern Lebanese man, both “in the house and in the field.” She explained how Lebanese women both in and from the south have historically played important domestic as well as productive economic roles spanning both the private and the public. Beyond casual nods toward their political and economic participation, however, disputes about and including Shiءi women in Lebanon and, more broadly put, discussions of and about gender, generally have been occluded from historical narratives. Considering the indisputable contemporary significance of Lebanese Shiءi communities in Jabal ءAmil (South Lebanon), the Bekaء Valley, and Beirut, it is even more remarkable that the diverse histories of gender in Shiءi Lebanon have yet to be written.